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celled likewise in prose: but Pope did not borrow his prose from his predecessor. The style of Dryden is capricious and varied; that of Pope is cautious and uniform. Dryden obeys the motions of his own mind; Pope constrains his mind to his own rules of composition. Dryden is sometimes vehement and rápid; Pope is always smooth, uniform, and gentle. Dryden's page is a natural field, rising into inequalities, and diversified by the varied exuberance of abundant vegetátion; Pope's is a velvet lawn, shaven by the scythe, and levelled by the roller.-Dryden's performances, were always hasty; either excited by some external occasion, or extorted by domestic necessity: he composed without consideration, and published without correction. What his mind could supply at call, or gather in one excursion, was all that he sought and all that he gave. The dilatory caution of Pope enabled him to condense his sentiments, to multiply his images, and to accumulate all that study might produce, or chance might supply. If the flights of Dryden therefore, are hígher, Pope continues longer on the wing. If of Dryden's fire, the blaze is brighter; of Pope's the heat is more règular and constant. Dryden often surpasses expectation, and Pope never falls below it. Dryden is read with frequent astonishment, and Pope with perpetual delight.

10. Never before were so many opposing interests, passions, and principles, committed to such a decision. On one side an attachment to the ancient order of things, on the other a passionate desire of change; a wish in some to perpétuate, in others to destroy every thing; every abuse sacred in the eyes of the former, every foundation

attempted to be demolished by the latter; a jealousy of power shrinking from the slightest innovation, pretensions to freedom pushed to madness and anarchy; superstition in all its dotage, impiety in all its fury; whatever in short, could be found most discordant in the principles, or violent in the passions of men, were the fearful ingredients which the hand of Divine justice selected to mingle in this furnace of wrath.

9.] Page 51. The pause of suspension requires the rising slide.

In the Analysis, several kinds of sentences are classed, to which this rule applies. But as the principle is the same in all, no distinction is necessary in the Exercises.

1. Now in the fifteenth year of the reign of Tiberius César, Pontius Pilate being governor of Judea, and Herod being tetrarch of Gálilee, and his brother Philip tetrarch of Iturea and of the region of Trachonítis, and Lysanias the tetrarch of Abiléne, Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.

2. For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto júdgment; And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; And turning the cities of Sodom and Gomorrah into ashes, condemned them with an overthrów, making them an ensample unto those that after should live ungódly; And delivered just Lot, vexed with the filthy

conversation of the wicked: (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds ;) The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished.

3. I am content to wave the argument I might draw from hence in favour of my client, whose destiny was so peculiar, that he could not secure his own safety, without securing yours and that of the republic at the same time. If he could not do it lawfully, there is no room for attempting his defence. But if reason teaches the learned, necessity the Barbarian, common custom all nations in géneral; and if even nature itself instructs the brutes to defend their bodies, limbs, and lives, when attacked, by all possible méthods; you cannot pronounce this action criminal, without determining at the same time that whoever falls into the hands of a highwayman, must of neces sity perish either by his sword or your decisions. Had Milo, been of this opinion, he would certainly have chosen to fall by the hand of Clodius, who had more than once, before this, made an attempt upon his life, rather than be executed by your order, because he had not tamely yielded himself a victim to his rage. But if none of you are of this opinion, the proper question is, not whether Clodius was killed? for that we grant: but whether justly or unjustly; an inquiry of which many precedents are to be found.

4. Seeing then that the soul has many different fáculties, or in other words, many different ways of acting; that it can be intensely pleased or made happy by áll

these different faculties, or ways of acting; that it may be endowed with several latent faculties, which it is not at present in a condition to exért; that we cannot believe the soul is endowed with any faculty which is of no úse to it; that whenever any one of these faculties is transcendently pleased, the soul is in a state of happiness; and in the last place, considering that the happiness of another world is to be the happiness of the whole mán; who can question but that there is an infinite variety in those pleasures we are speaking of; and that this fulness of joy will be made up of all those pleasures which the nature of the soul is capable of receiving?

5. When the gay and smiling aspect of things has begun to leave the passages to a man's heart thus thoughtlessly unguarded; when kind and caressing looks of every object without, that can flatter his senses, has conspired with the enemy within, to betray him and put him off his defénce; when music likewise hath lent her aid, and tried her power upon the passions; when the voice of singing men, and the voice singing women, with the sound of the viol and the lute, have broke in upon his soul, and in some tender notes have touched the secret springs of rápture,--that moment let us dissect and look into his heart;-see how vain, how weak, how empty a thing it is!

6. Beside the ignorance of masters who teach the first rudiments of reading, and the want of skill, or negligence in that article, of those who teach the learned lánguages; beside the erroneous manner, which the untutored pupils fall into, through the want of early attention in masters, to correct small faults in the beginning, which

increase and gain strength with years; beside bad habits contracted from imitation of particular persons, or the contagion of example, from a general prevalence, of a certain tone or chant in reading or reciting, peculiar to each school, and regularly transmitted from one generation of boys to another: beside all thése, which are fruitful sources of vicious elocution, there is one fundamental error, in the method universally used in teaching to read, which at first gives a wrong bias, and leads us ever after blindfold from the right path, under the guidance of a false rule.

7. The bounding of Satan over the walls of páradise, his sitting in the shape of a cormorant upon the tree of life, which stood in the centre of it, and overtopped all the other trees in the garden; his alighting among the herd of ánimals, which are so beautifully represented as playing about Adam and E've; together with his transforming himself into different shapes, in order to hear their conversation, are circumstances, that give an agreeable surprise to the reader, and are devised with great art, to connect that series of adventures, in which the poet has engaged this artifice of fraùd.

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8. To find the nearest way from truth to trúth; or from purpose to éffect not to use more instruments where fewer will be sufficient; not to move by wheels and levers, what will give way to the naked hand, is the great proof of a healthful and vigorous mind, neither feeble with helpless ignorance nor overburdened with unwieldy knòwledge.

9. A guilty or a discontented mind, a mind, ruffled by ill fortune, disconcerted by its own passions, soured

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