The City of God, Книги 1-7Modern Library, 1950 - Всего страниц: 892 Saint Augustine is often regardarded as the most influential Christian thinker after Saint Paul, and City of God is his materpiece, a cast synthesis of religious and secular knowledge. It began as a reply to the charge that Christian otherworldiness was causing the decline of the Roman Empire. Augustine produced a wealth of evidence to prove that paganism bore within itself the seeds of its own destruction. Then he proceeded to his larger theme, a cosmic interpretation of in terms of the struggle between good and evilL the City of God in conflict with the Earthly City or the City of the Devil. This, the first serious attempt at a philosophy of history, was to have incalculable influence in forming the Western mind on the relations of church and state, and on the Christianʹs place in the temporal order. -- Description from http://www.amazon.co.uk/ (Dec. 10, 2012). |
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Стр. 26
... Thou shalt not kill . " This is proved specially by th of the words " thy neighbour , " which are inserted when false forbidden : Thou shalt not bear false witness against thy n Nor yet should any one on this account suppose he has not ...
... Thou shalt not kill . " This is proved specially by th of the words " thy neighbour , " which are inserted when false forbidden : Thou shalt not bear false witness against thy n Nor yet should any one on this account suppose he has not ...
Стр. 192
... thou thyself , when thou cons on all sides , perceivest , and all your literature loudly pron abhorrent from the nature of the gods , even of such gods : of the human mind supposes to exist in the elements of this can the most excellent ...
... thou thyself , when thou cons on all sides , perceivest , and all your literature loudly pron abhorrent from the nature of the gods , even of such gods : of the human mind supposes to exist in the elements of this can the most excellent ...
Стр. 448
... Thou knowest that I love ( amo ) Thee . " But on the third interrogation the Lord Himself no longer says , " Hast thou a regard ( diligis ) for me , but " Lovest thou ( amas ) me ? " And then the evangelist adds , “ Peter was grieved ...
... Thou knowest that I love ( amo ) Thee . " But on the third interrogation the Lord Himself no longer says , " Hast thou a regard ( diligis ) for me , but " Lovest thou ( amas ) me ? " And then the evangelist adds , “ Peter was grieved ...
Содержание
ties of the world and especially the sack of Rome | 3 |
the origin progress and destinies of the earthly and | 345 |
BOOK XII | 381 |
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Abraham according angels animals apostle Apuleius believe blessed blessedness bodily body BOOK called cause certainly Christ Christian Church Cicero city of God created Creator dead death demons desire devil divine earth earthly Egypt eternal evil exist faith false Father fear felicity fire flesh glory God's goddess gods grace Greek hath heaven heavenly Hebrew holy honour human immortal Israel Jews judged judgment Jupiter king kingdom last judgment live Lord lust Manichæans Matt means mind misery mortal nations nature opinion peace philosophers Plato Platonists Porphyry praise promise prophecy prophet psalm punishment reason received reference reign resurrection righteousness Roman republic Romans Rome Romulus sacred sacrifice saints Sallust Scripture seed Septuagint Sicyon sins sons soul speak spirit suffer suppose temple Terah thee theurgy things thou tion true truth unto Varro virtue whole wicked wisdom words worship