The British Essayists, Том 18Alexander Chalmers J. Johnson, 1807 |
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Сторінка 12
... soul , to observe the pretty creatures flying in pairs , to mark the different passions in their intrigues , the curious contexture of their nests , and their care and tenderness of their little offspring . I am particularly acquainted ...
... soul , to observe the pretty creatures flying in pairs , to mark the different passions in their intrigues , the curious contexture of their nests , and their care and tenderness of their little offspring . I am particularly acquainted ...
Сторінка 16
... soul , whose affection towards the individuals of the same species , who are distantly related to it , is rendered inconspicuous by its more powerful attrac- tion towards those who have a nearer relation to it . But as those are removed ...
... soul , whose affection towards the individuals of the same species , who are distantly related to it , is rendered inconspicuous by its more powerful attrac- tion towards those who have a nearer relation to it . But as those are removed ...
Сторінка 17
... soul do often obstruct the operation of that benevolent uniting instinct im- planted in human nature ; which notwithstanding doth still exert , and will not fail to shew itself when those obstructions are taken away ...
... soul do often obstruct the operation of that benevolent uniting instinct im- planted in human nature ; which notwithstanding doth still exert , and will not fail to shew itself when those obstructions are taken away ...
Сторінка 18
... souls ; the interest , because the good of the whole is inseparable from that of the parts ; in pro- moting , therefore , the common good , every one doth at the same time promote his own private interest . Another observation I shall ...
... souls ; the interest , because the good of the whole is inseparable from that of the parts ; in pro- moting , therefore , the common good , every one doth at the same time promote his own private interest . Another observation I shall ...
Сторінка 19
... soul ; or lastly , in the ends and aptness which are discoverable in all parts of the visible and intellectual world ; we shall not doubt but the precept , which is the characteristic of our religion , came from the Author of nature ...
... soul ; or lastly , in the ends and aptness which are discoverable in all parts of the visible and intellectual world ; we shall not doubt but the precept , which is the characteristic of our religion , came from the Author of nature ...
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Загальні терміни та фрази
Abdallah acquainted Adamites Alcinous ALEXANDER CHALMERS ANACREON animals ants Balsora Barsisa beauty body bring caliphs charms common corn creatures daughter death desire Dion Cassius dress DRYDEN Dunkirk earth Elysium entertainment Eveites eyes fair fear female fortune French gentleman give hands hath heart Helim hole honour human humble servant insects IRONSIDE kind king lady laid learned letter lion lived look lord lord Roscommon manner masquerade mind mistress nation nature nest NESTOR never night noble observed occasion OVID pains paper particular person philosopher pleased pleasure present Pulcheria racters rain reader reason Rhadamanthus ribaldry Ringwood roar santon says shew signed English soul speak species sword thing thou thought tion told took turn VIRG virtue whole wisdom woman women word XVIII young youth
Популярні уривки
Сторінка 201 - She looketh well to the ways of her household, And eateth not the bread of idleness. Her children arise up, and call her blessed ; Her husband also, and he praiseth her. Many daughters have done virtuously, But thou excellest them all.
Сторінка 200 - She openeth her mouth with wisdom ; and in her tongue is the law of kindness. She looketh well to the ways of her household, and eateth not the bread of idleness.
Сторінка 200 - Who can find a virtuous woman? for her price is far above rubies. ' ' The heart of her husband doth safely trust in her, so that he shall have no need of spoil. 12 She will do him good and not evil all the days of her life. 13 She seeketh wool, and flax, and worketh willingly with her hands. She is like the merchants ' ships; she bringeth her food from afar.
Сторінка 9 - A new commandment I give unto you : That you love one another, as I have loved you, that you also love one another. By this shall all men know that you are My disciples, if you have love one for another.
Сторінка 35 - Are brought ; and feel by turns the bitter change Of fierce extremes, extremes by change more fierce, From beds of raging fire to starve in ice Their soft ethereal warmth, and there to pine Immovable, infix'd, and frozen round, Periods of time ; thence hurried back to, fire.
Сторінка 144 - A universe of death, which God by curse Created evil, for evil only good ; Where all life dies, death lives, and Nature breeds, Perverse, all monstrous, all prodigious things, Abominable, inutterable, and worse Than fables yet have feigned or fear conceived, Gorgons, and Hydras, and Chimeras dire.
Сторінка 33 - I went by the field of the slothful, and by the vineyard of the man void of understanding ; and, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Сторінка 200 - She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
Сторінка 39 - You formerly observed to me that nothing made a more ridiculous figure in a man's life than the disparity we often find in him sick and well ; thus one of an unfortunate constitution is perpetually exhibiting a miserable example of the weakness of his mind, and of his body, in their turns. I have had frequent opportunities of late to consider myself in these different views, and, I hope, have received some advantage by it, if what Waller says be true, that The soul's dark cottage, batter'd and decay'd,...
Сторінка 40 - For honourable age is not that which standeth in length of time, or is measured by number of years. But wisdom is the gray hair to men, and an unspotted life is old age. He was taken away speedily, lest wickedness should alter his understanding, or deceit beguile his soul,