Wordsworth's Philosophic Song
Cambridge University Press, 21 груд. 2006 р.
Wordsworth wrote that he longed to compose 'some philosophic Song/Of Truth that cherishes our daily life'. Yet he never finished The Recluse, his long philosophical poem. Simon Jarvis argues that Wordsworth's aspiration to 'philosophic song' is central to his greatness, and changed the way English poetry was written. Some critics see Wordworth as a systematic thinker, while for others he is a poet first, and a thinker only (if at all) second. Jarvis shows instead how essential both philosophy and the 'song' of poetry were to Wordsworth's achievement. Drawing on advanced work in continental philosophy and social theory to address the ideological attacks which have dominated much recent commentary, Jarvis reads Wordsworth's writing both critically and philosophically, to show how Wordsworth thinks through and in verse. This study rethinks the relation between poetry and society itself by analysing the tensions between thinking philosophically and writing poetry.
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From idolatry to ideology
Materialism of the beautiful
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Сторінка 204 - Thou, whose exterior semblance doth belie Thy soul's immensity ; Thou best philosopher, who yet dost keep Thy heritage, thou eye among the blind That, deaf and silent, read'st the eternal deep, Haunted for ever by the eternal Mind, — Mighty Prophet! Seer blest! On whom those truths do rest Which we are toiling all our lives to find...
Сторінка 6 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace; Nor know we anything so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads; Thou dost preserve the stars from wrong; And the most ancient heavens, through thee, Are fresh and strong.
Сторінка 11 - My hopes no more must change their name, I long for a repose that ever is the same.
Сторінка 61 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
Сторінка 24 - Beauty — a living presence of the earth, Surpassing the most fair ideal Forms Which craft of delicate Spirits hath composed From earth's materials — waits upon my steps ; Pitches her tents before me as I move, An hourly neighbor.
Сторінка 95 - It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our , dinner, but from their regard to their own interest. We address ourselves, not to their humanity, but to their self-love, and never talk to them of our own necessities, but of their advantages.
Сторінка 34 - As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets, 27 Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth...