The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. To which is Added, a Dissertation on the Origin of Languages
J.J. Tourneisen, 1793 - 543 стор.
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The Theory Of Moral Sentiments; Or An Essay Towards an Analysis of ..., Том 1
Повний перегляд - 1793
The Theory of Moral Sentiments; Or, An Essay Towards ..., Томи 1 – 2
Повний перегляд - 1817
actions admiration affection againſt agreeable almoſt altogether appear approve ariſes attention beauty becauſe become behaviour body called caſe cauſe character conceive concerning conduct conſider contempt contrary crime deſerve deſire direct duty emotions endeavour enter entirely equally excite eyes feel firſt fortune founded frequently friends give gratitude greater greateſt happineſs heart himſelf human idea imagination immediately intereſt judge judgment juſt juſtice kind laſt laws leſs live look mankind manner means meaſure merit mind misfortune moſt motives muſt natural never object obſerved occaſions original ourſelves pain particular paſſions perfect perhaps perſon pleaſure praiſe principle produce prompts proper propriety puniſhment qualities reaſon regard render requires reſentment reſpect rules ſame ſcarce ſee ſeems ſenſe ſenſibility ſentiments ſhould ſituation ſociety ſome ſometimes ſorrow ſpectator ſtill ſuch ſufferer ſympathy themſelves theſe thing thoſe thought tion virtue whole whoſe
Сторінка 286 - The sum of the ten commandments is, To love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind ; and our neighbour as ourselves.
Сторінка 102 - ... by the baseness of the means through which he rose to it. Though by the profusion of every liberal expense, though by excessive indulgence in every profligate pleasure, the wretched but usual resource of ruined characters, though by the hurry of public business, or by the prouder and more dazzling tumult of war, he may...
Сторінка iv - I shall in another discourse endeavour to give an account of the general principles of law and government, and of the different revolutions they have undergone in the different ages and periods of society, not only in what concerns justice, but in what concerns police, revenue, and arms, and whatever else is the object of law.
Сторінка 309 - It is this deception which rouses and keeps in continual motion the industry of mankind. It is this which first prompted them to cultivate the ground, to build houses, to found cities and commonwealths, and to invent and improve all the sciences and arts, which ennoble and embellish human life...
Сторінка 302 - When a person comes into his chamber, and finds the chairs all standing in the middle of the room, he is angry with his servant, and rather than see them continue in that disorder, perhaps takes the trouble himself to set them all in their places with their backs to the wall. The whole propriety of this new situation arises from its superior conveniency in leaving the floor free and disengaged.
Сторінка 78 - From whence, then, arises that emulation which runs through all the different ranks of men, and what are the advantages which we propose by that great purpose of human life which we call bettering our condition? To be observed, to be attended to, to be taken notice of with sympathy, complacency, and approbation, are all the advantages which we can propose to derive from it.
Сторінка 15 - WHEN the original passions of the person principally concerned are in perfect concord with the sympathetic emotions of the spectator, they necessarily appear to this last just and proper, and suitable to their objects ; and, on the contrary, when, upon bringing the case home to himself, he finds that they do not coincide with what he feels, they necessarily appear to him unjust and improper, and unsuitable to the causes which excite them.
Сторінка 148 - In neither case does our regard for the individuals arise from our regard for the multitude : but in both cases our regard for the multitude is compounded and made up of the particular regards which we feel for the different individuals of which it is composed.