A History of Hindu Civilisation During British Rule, Том 1W. Newman, 1894 - 322 стор. |
Зміст
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Загальні терміни та фрази
A'rya Samáj aboriginal amongst Arya Aryan Avatáras Bengal Brahma Samáj Brahmans Buddha Buddhism Buddhist-Hindu Calcutta called caste ceremonies Chaitanya chámárs Chandra character chiefly Christian civilisation classes creed Dás death deities devotion disciples divine doctrine educated Hindus English education European faith father favour founder Gautama Government gradually guru Hindu Hindu society Hinduism human sacrifice hymns idol idolatry Indo-Aryans industries influence intellectual Kabir Kandhs Keshab Keshab Chandra Sen Keshub Chunder Sen Krishna Kshatriyas labour literature living Mahomedan Manusamhitá marriage missionaries Mitra monotheism monotheists moral Nadiyá Nának native nature Neo-Hindus popular practice preached present day progress Punjab Puránas Puránic Rádhá Rám Ráma Rámánanda Rámkrishna recent regard religion religious Rigveda Rishis rites rules Sabhá sacred Saiva Saivism Samaj Samkara Sanskrit Sástras Satnámis says sect Siva social reforms spiritual temples tion Upanishads Vaishnava various Vedas Vedic period victim village Vishnu worship
Популярні уривки
Сторінка liv - India. If I were asked under what sky the human mind has most fully developed some of its choicest gifts, has most deeply pondered on the greatest problems of life, and has found solutions of some of them which well deserve the attention even of those who have studied Plato and Kant — 1 should point to India.
Сторінка lii - By Christianity I here mean what is accounted such by all churches and sects — the maxims and precepts contained in the New Testament. These are considered sacred and accepted as laws by all professing Christians. Yet it is scarcely too much to say that not one Christian in a thousand guides or tests his individual conduct by reference to those laws. The standard to which he does refer it is the custom of his nation, his class, or his religious profession.
Сторінка iii - I have already urged, the practice of that which is ethically best — what we call goodness or virtue — involves a course of conduct which, in all respects, is opposed to that which leads to success in the cosmic struggle for existence. In place of ruthless selfassertion it demands self-restraint; in place of thrusting aside, or treading down, all competitors, it requires that the individual shall not merely respect, but shall help his fellows; its influence is directed, not so much to the survival...
Сторінка 140 - ... and that no sermon preaching, discourse, prayer, or hymn be delivered, made, or used in such worship, but such as have a tendency to the promotion of the contemplation of the Author and Preserver of the Universe, to the promotion of charity, morality, piety, benevolence, virtue, and the strengthening the bonds of union between men of all religious persuasions and creeds...
Сторінка lxiii - They are by nature niggardly in communicating that which they know, and they take the greatest possible care to withhold it from men of another caste among their own people, still much more, of course, from any foreigner. According to their belief, there is no...
Сторінка xxix - In their writings and conversation the philosophers of antiquity asserted the independent dignity of reason; but they resigned their actions to the commands of law and of custom. Viewing with a smile of pity and indulgence the various errors of the vulgar...
Сторінка 15 - As the -spider comes out with its thread, or as small sparks come forth from fire, thus do all senses, all worlds, all •devas, all beings come forth from that Self." * " From that Soul (Brahma) verily sprang forth ether, from •ether air, from air fire, from fire water, from water •earth, "t That soul is the light of lights and immortal life.
Сторінка 16 - In the whole world there is no study, except that of the originals, so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it will be the solace of my death.
Сторінка xxx - ... robes. Reasoners of such a temper were scarcely inclined to wrangle about their respective modes of faith, or of worship. It was indifferent to them what shape the folly of the multitude might choose to assume ; and they approached, with the same inward contempt, and the same external reverence, the altars of the Libyan, the Olympian, or the Capitoline Jupiter.
Сторінка 71 - That, in the opinion of this conference, it is desirable that some measures should be found for increasing the use of silver in the currency systems of the nations.