Socinianism Unmasked: In Four Letters to the Lay-members of the Church of Scotland, and Especially to Those of the Collegiate Church of Ayr: Occasioned by Dr. McGill's Practical Essay on the Death of Jesus Christ. ... By a Friend to TruthW. Laing; W. Millar, Glasgow; J. Matthews, Bellamy and Robarts, London, 1790 - 168 стор. |
З цієї книги
Результати 1-5 із 76
Сторінка
... Lord , & c . & c . To which are added , A LETTER TO THE DOCTOR , And an HUMBLE ADDRESS to the Members of the General Affembly of the Church of Scotland . BY A FRIEND TO TRUTH . THE SECOND EDITION , CORRECTED AND ENLARGED : Wth ...
... Lord , & c . & c . To which are added , A LETTER TO THE DOCTOR , And an HUMBLE ADDRESS to the Members of the General Affembly of the Church of Scotland . BY A FRIEND TO TRUTH . THE SECOND EDITION , CORRECTED AND ENLARGED : Wth ...
Сторінка 3
... Lord who bought " her . Some may be apt to think , that it is the fafeft way to let fuch treatifes die away in merited obfcurity ; that writing against an author is the most effectual way to make him be read ; and that the intention ...
... Lord who bought " her . Some may be apt to think , that it is the fafeft way to let fuch treatifes die away in merited obfcurity ; that writing against an author is the most effectual way to make him be read ; and that the intention ...
Сторінка 4
... Lord hath fet us a perfect pattern for the exercise of this , as well as of e- very other grace ; and yet we fee how plainly he speaks of the Pharifees . The apoftles eminently followed his ex- ample : and yet , even in their infpired ...
... Lord hath fet us a perfect pattern for the exercise of this , as well as of e- very other grace ; and yet we fee how plainly he speaks of the Pharifees . The apoftles eminently followed his ex- ample : and yet , even in their infpired ...
Сторінка 6
... He calls him " our divine Mafter , our great Lord and Master , " the Son of God , the Son of his love , the only Son of God , ** 24 Cor . ix . 13 , 14 . † P. 8. 1. 11 . his • " C his only begotten Son . " He speaks ( 6 )
... He calls him " our divine Mafter , our great Lord and Master , " the Son of God , the Son of his love , the only Son of God , ** 24 Cor . ix . 13 , 14 . † P. 8. 1. 11 . his • " C his only begotten Son . " He speaks ( 6 )
Сторінка 11
... Lord to bruife him , he hath put him to grief . " this word , which is rendered pleased † , does not fignify a mere act of God's fovereignty , as if he had permitted him to fuffer without any cause but his own will , to make him an ex ...
... Lord to bruife him , he hath put him to grief . " this word , which is rendered pleased † , does not fignify a mere act of God's fovereignty , as if he had permitted him to fuffer without any cause but his own will , to make him an ex ...
Інші видання - Показати все
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson Попередній перегляд недоступний - 2019 |
Socinianism Unmasked: In Four Letters to the Lay-Members of the Church of ... John Jamieson Попередній перегляд недоступний - 2016 |
Загальні терміни та фрази
abfolutely according afcribed affert affure againſt alfo atonement becauſe bleffings blood cafe caufe cauſe Chriftians church church of Scotland confcience confequence confidered confiftent conftitution covenant creature death defign defire deftroyed Deity of Chrift deny difcovered divine nature doctrine Effay effential eternal expreffed expreffion facrifice faid faith falvation fame Father fave fcripture feems fenfe fentiments fhall fhould fhow fignifies filly finners firft fome foul fpeaks ftate ftill fubject fuch fufferings fuppofe give glory God's gofpel grace hath heaven himſelf holinefs holiness impoffible innocent interceffion itſelf Jefus juft juftice leaft leaſt lefs Lord means merit moft moſt muft muſt neceffary neceffity obedience obferve paffage perfect perfon pleaſed poffible prefent promiſe puniſhment reafon reconciled refpect refurrection repentance reprefented righteoufnefs righteous ſenſe Socinians Son of God ſpeaks Spirit ſtate thefe themſelves theſe words thing thofe thoſe thou tion ufed underſtand unto uſed wicked wrath
Популярні уривки
Сторінка 114 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Сторінка 130 - If I forget thee, O Jerusalem, let my right hand forget her cunning ! If I do not remember thee, let my tongue cleave to the roof of my mouth ; if I prefer not Jerusalem above my chief joy...
Сторінка 42 - And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Сторінка 100 - In all their affliction he was afflicted, and the angel of his presence saved them : in his love, and in his pity, he redeemed them, and he bare them, and carried them all the days of old.
Сторінка 133 - As I live, saith the Lord God, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock...
Сторінка 145 - I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.
Сторінка 132 - Thou shalt surely die ; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life ; the same wicked man shall die in his iniquity ; but his blood will I require at thine hand.
Сторінка 133 - Thus saith the Lord God; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
Сторінка 23 - I thank thee, (») O Father, Lord of heaven and earth, that thou haft hid thefe things from the wife and prudent, and haft revealed them unto babes : even fo, 32 Father, for fo it feemed good in thy fight.
Сторінка 139 - The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.