An Inquiry Into the Merits of the Reformed Doctrine of "imputation," as Contrasted with Those of "Catholic Imputation;": Or, The Cardinal Point of Controversy Between the Church of Rome and the Protestant High Church: Together with Miscellaneous Essays on the Catholic Faith

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Casserly & sons, 1843 - 242 стор.

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Сторінка 222 - Now, my co-mates and brothers in exile, Hath not old custom made this life more sweet Than that of painted pomp? Are not these woods More free from peril than the envious court? Here feel we but the penalty of Adam, — The seasons...
Сторінка 27 - Such we are in the sight of God the Father, as is the very Son of God himself. Let it be counted folly, or frenzy, or fury, whatsoever, it is our comfort and our wisdom ; we care for no knowledge in the world but this, that man hath sinned and God hath suffered ; that God hath made himself the son of man, and that men are made the righteousness of God.
Сторінка 99 - ... the King, our sovereign lord, his heirs, and successors, kings of this realm, shall be taken, accepted and reputed, the only supreme head in earth of the Church of England, called Anglicana Ecclesia...
Сторінка 99 - ... which by any manner, spiritual authority, or jurisdiction, ought or may lawfully be reformed, repressed, ordered, redressed, corrected, restrained, or amended, most to the pleasure of Almighty God, the increase of virtue in Christ's religion, and for the conservation of the peace, unity, and tranquillity of this realm, any usage, custom, foreign laws, foreign authority, prescription, or any other thing or things to the contrary hereof notwithstanding.
Сторінка 131 - Her spiritual ascendency extends over the vast countries which lie between the plains of the Missouri and Cape Horn, countries which, a century hence, may not improbably contain a population as large as that which now inhabits Europe.
Сторінка 131 - No other institution is left standing which carries the mind back to the times when the. smoke of sacrifice rose from the Pantheon, and when camelopards and tigers bounded in the Flavian amphitheatre.
Сторінка 131 - She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world; and we feel no assurance that she is not destined to see the end of them all. She was great and respected before the Saxon had set foot on Britain...
Сторінка 131 - Nor do we see any sign which indicates that the term of her long dominion is approaching. She saw the commencement of all the governments, and of all the ecclesiastical establishments, that now exist in the world; and we feel no assurance that she is no-, destined to see the end of them all.
Сторінка 101 - THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Сторінка 62 - I cannot pray, but I sin ; nay, I cannot hear, or preach a sermon, but I sin ; I cannot give an alms, or receive the sacrament, but I sin ; nay, I cannot so much as confess my sins, but my very confessions are still aggravations of them. My repentance needs to be repented of, my tears want washing, and the very washing of my tears needs still to be washed over again with the blood of my Redeemer.

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