burga, or Edburge. St. Bain, Bp. of Terouanne (now St. Omer,) and Abbot, about A. D. 711.

Translation of Edward

This day is so distinguished in the church of England calendar. Edward was the king of the West Saxons, murdered by order of Elfrida. He had not only an anniversary on the 18th of March, in commemoration of his sufferings, or rather of the silly and absurd miracles alleged to have been wrought at his tomb; but he was even honoured by our weak forefathers with another festival on the 20th of June, in each year, in remembrance of the removal, or translation, as it is termed, of his relics at Wareham, where they were inhumed, to the minster at Salisbury, three years after his decease. It is observed by Mr. Brady, on the translation of St. Edward, as follows:"At the period this solemn act of absurd pomp took place, all Europe was plunged in a state of profound ignorance and mental darkness; no marvel, therefore, that great importance should have been attached to such superstitious usage; but for what reason our reformers chose to keep up a recollection of that folly, cannot readily be ascertained.

"Of the origin of translations of this kind, much has been written; and if we are to credit the assertions of those monkish writers, whose works are yet found in catholic countries, though they have themselves long passed to the silent tomb, we must believe not only that they had their source from a principle of devotion, but that peculiar advantages accrued to those who encouraged their increase. In the year 359, the emperor Constantius, out of a presumed and, perhaps, not inconsistent respect, caused the remains of St. Andrew and St. Luke to be removed from their ancient place of interment to the temple of the twelve apostles, at Constantinople; and from that example, the practice of searching for the bodies of saints and martyrs increased so rapidly, that in the year 386, we find almost the whole of the devotees engaged in that pursuit. Relics, of course, speedily became of considerable value; and as they were all alleged to possess peculiar virtues, no expense or labour were spared to provide such treasures for every public religious foundaGon. Hence translations innumerable took place of the decayed members of persons

reputed saints; and where the entire bodies could not be collected, the pious contented themselves with possessing such parts alone as Providence chose to bless them with.' Without these sacred relics, no establishments could expect to thrive; and so provident had the persons been who laboured in their collection, that not a single religious house but could produce one or more of those invaluable remains; though, unless we are to believe that most relics, like the holy cross itself, possessed the power of self-augmentation, we must either admit, that some of our circumspect forefathers were imposed upon, or that St. John the Baptist had more heads than that of which he was so cruelly deprived, as well as several of their favourite saints having each kindly afforded them two or three skeletons of their precious bodies; circumstances that frequently occurred, because,' says Father John Ferand, of Anecy, God was pleased so to multiply and re-produce them, for the devotion of the faithful!'

"Of the number of these relics that have been preserved, it is useless to attempt a description, nor, indeed, could they be detailed in many volumes; yet it may gratify curiosity to afford some brief account of such as, in addition to the heads of St. John the Baptist, were held in the greatest repute, were it for no other reason than to show how the ignorance and credulity of the commonalty have, in former ages, been imposed upon, viz.:

"A finger of St. Andrew;

"A finger of St. John the Baptist;
"The thumb of St. Thomas;
"A tooth of our Lord;

"A rib of our Lord, or, as it is profanely styled, of the Verbum caro factum, the word made flesh;

"The hem of our Lord's garment, which cured the diseased woman;

"The seamless coat of our Lord;

"A tear which our Lord shed over La

zarus; it was preserved by an angel, who gave it in a phial to Mary Magdalene;

"Two handkerchiefs, on which are impressions of our Saviour's face; the one sent by our Lord himself as a present to Agbarus, prince of Edessa; the other given at the time of his crucifixion to a holy woman, named Veronica;

per

"The rod of Moses, with which he formed his miracles; "A lock of hair of Mary Magdalene's ;

extraordinary virtues are attributed. Here and there are heaps of stones, around some of which appear great numbers of people running with as much speed as possible; around others, crowds of worshippers kneel with bare legs and feet as an indispensable part of the penance. The men, without coats, with handkerchiefs on their heads instead of hats, having gone seven times round each heap, kiss the ground, cross themselves, and proceed to the hill; here they ascend on their bare knees, by a path so steep and rugged that it would be diffi. cult to walk up: many hold their hands clasped at the back of their necks, and veral carry large stones on their heads. Having repeated this ceremony seven times, they go to what is called St. Patrick's chair, which are two great flat stones fixed upright in the hill; here they cross and bless themselves as they step in between these stones, and while repeating prayers, an old man, seated for the pose, turns them round on their feet three times, for which he is paid; the devotee then goes to conclude his penance at a pile of stones named the altar. While this busy scene of superstition is continued by the multitude, the wells, and streams issuing from them, are thronged by crowds of halt, maimed, and blind, pressing to wash away their infirmities with water consecrated by their patron saint; and so powerful is the impression of its efficacy on their minds, that many of those who to be healed, and who are not totally blind, or altogether crippled, really believe for a time that they are by means of its miraculous virtues perfectly restored. These effects of a heated imagination are received as unquestionable miracles, and are propagated with abundant exaggeration.*

pur

go

The annual resort of the ignorant portion of our Roman Catholic countrymen, was never so numerously attended as it has been during the late anniversary of this festival, in 1825. The extent of the number of strangers from very remote parts of the country was unprecedented. The usual ablutions, penances, and miraculous results, were performed, and attested by the devotees, who experienced some disappointment in not having the accustomed arch-officiater to consummate the observances by thrice revolving the votary in the chair of St. Patrick. This

• Hibernian Magazine, July, 1817.

deprivation, it is said, marks the sense of a dignitary of the church respecting this annual ceremony.*

Ancient Custom of

SETTING THE WATCH IN LONDON

on St. John's Eve.

The curfew-bell, commanded by William Conquerour to be nightly rung at eight of the clock, as a warning, or command, that all people should then put out their fires and lights, was continued throughout the realm till the time of Henry the First, when Stow says, that it followed," by reason of warres within the realme, that many men gave themselves to robbery and murders in the night.", Stow then recites from an ancient chronicler, Roger Hoveden, that in the yeare 1175, during the time of a council held at Nottingham, a brother of the earle Ferrers, was "in the night privily slaine at London, and thrown out of his inne into the durty street; when the king understood thereof he sware that he would be revenged on the citizens. It was then a common practice in this city, that a hundred or more in a company, young and old, would make nightly invasions upon houses of the wealthy, to the intent to rob them; and if they found any man stirring in the city within the night, that were not of their crue, they would presently murder him: insomuch, that when night was come, no man durst adventure to walk in the streets. When this had continued long, it fortuned, that a crue of young and wealthy citizens assembling together in the night, assaulted a stone house of a certaine rich man, and breaking through the wall, the good man of other in a corner, when hee preceived one that house having prepared himself with of the theeves, named Andrew Bucquint, he one hand, and a pot of coles in the to lead the way, with a burning brand in other, which hee assaied to kindle with the brand, he flew upon him, and smote off his right hand, and then with a loue whereof, the theeves took their flight, wil voyce cryed theeves.' At the hearing saving he that had lost his hand, whe the good man (in the next mornay, delivered to Richard de Lucie, the u justice. This theefe, upon was ý mộ

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