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court-yard formed by the quadrangle, afforded ample accommodation to ladies and other respectable persons. In the mean time, the hall on the east side was under preparation within, and the door strictly guarded by constables stationed without; an assemblage of well-dressed females and their friends, agreeably diversified the lawn. From eleven until twelve o'clock, parties of two or three were so fortunate as to find favour in the eyes of Mr. Snaggs, the gentleman who conducted the arrangements, and gained entrance. The hall is a spacious handsome room, wherein divine service is performed twice a-week, and public business, as on this occasion, transacted within a space Somewhat elevated, and railed off by balustrades. On getting within the doors, the eye was struck by the unexpected appearance of the boarded floor; it was strewed with green rushes, the use of which by our ancestors, who lived before floors were in existence, is well known. The reason for continuing the practice here, was not so apparent as the look itself was pleasant, by bringing the simple manners of other times to recollection. At about one o'clock, the sound of music having announced that lord Liverpool and his associate brethren had arrived within the outer gate, the hall doors were thrown open, and the procession entered. His lordship wore the star of the garter on a plain blue coat, with scarlet collar and cuffs, which dress, being the Windsor uniform, was also worn by the other gentlemen. They were preceded by the rev. Dr. Spry, late of Birmingham, now of Langham church, Portland-place, in full canonicals. After taking their seats at the great table within the balustrades, it was proclaimed, that this being Trinity Monday, and therefore, according to the charter, the day for electing the master, deputy-master, and elder brethren of the holy and undivided Trinity, the brethren were required to proceed to the election Lord Liverpool, being thereupon nominated master, was elected by a show of hands, as were his coadjutors in like manner. The election concluded, large silver and silver-gilt cups, richly embossed and chased, filled with cool drink, were handed round; and the doors being thrown open, and the anxious expectants outside allowed to enter, the hall was presently filled, and a merry scene ensued. Large baskets filled wbiscuits were laid on the table before

the brethren; Lord Liverpool then rose, and throwing a biscuit into the middle of the hall, his example was followed by the rest of the brethren. Shouts of laughter arose, and a general scramble took place. This scene continued about ten minutes, successive baskets being brought in and thrown among the assembly, until such as chose to join in the scramble were supplied; the banner-bearers of the Trinityhouse, in their rich scarlet dresses and badges, who had accompanied the procession into the hall, increased the merriment by their superior activity. A procession was afterwards formed, as before, to Deptford old church, where divine service was performed, and Dr. Spry being appointed to preach before the brethren, he delivered a sermon from Psalm cxlv. 9. "The Lord is good to all, and his tender mercies are over all his works." The discourse being ended, the master and brethren returned in procession to their state barges, which lay at the stairs of Messrs. Gordon & Co, anchorsmiths. They were then rowed back to the Tower, where they had embarked, in order to return to the Trinity-house from whence they had set out. Most of the vessels in the river hoisted their colours in honour of the corporation, and salutes were fired from different parts on shore. The Trinity-yacht, which lay off St. George's, near Deptford, was completely hung with the colours of all nations, and presented a beautiful appearance. Indeed the whole scene was very delightful, and created high feelings in those who recollected that to the brethren of the Trinity are confided some of the highest functions that are exercised for the protection or life and property on our coasts and seas.

To the Editor of the Every-Day Book.

Dear Sir,

Though I have not the pleasure of a personal acquaintance, I know enough to persuade me that you are no every-day body. The love of nature seems to forin so prominent a trait in your character, that I, who am also one of her votaries, can rest no longer without communicating with you on the subject. I like, too, the sober and solitary feeling with which you ruminate over by-gone pleasures, and scenes wherein your youth delighted: for, though I am but young myself, I have witnessed by far too many changes, and

have had cause to indulge too frequently in such cogitations,

I am a Surrey-man," as the worthy author of the "Athenæ Oxon." would say: and though born with a desire to ramble, and a mind set on change, I have never till lately had an opportunity of strolling so far northward as "ould İselton," or "merry Islington:"-you may take which reading you please, but I prefer the first But from the circumstance of your "walk out of London" having been directed that way, and having led you into so pleasant a mood, I am induced to look for similar enjoyment in my rambling excursions through its "town-like" and dim atmosphere. I am not ashamed to declare, that my taste in these matters differs widely from that of the " great and good" Johnson; who, though entitled, as a constellation of no ordinary "brilliance," to the high sounding name of the Great Bear," (which I am not the first to appropriate to him,) seems to have set his whole soul on "bookes olde," and "modern authors" of every other description, while the book of nature, which was schooling the negrowanderer of the desert, proffered nothing to arrest his attention! Day unto day was uttering speech, and night unto night showing knowledge; the sun was going forth in glory, and the placid moon walking in brightness;" and could he close his ears, and revert his gaze?" De gustibus nil disputandum" I cannot say, for I do most heartily protest against his taste in such matters.

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"The time of the singing of birds is come," but, what is the worst of it, all these "songsters" are not " feathered." There is a noted "Dickey" bird, who took it into his head, so long ago as the 25th of December last, to "sing through the heavens," but I will have nothing to do with the "Christemasse Caroles"

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of modern day. Give me the "musical pyping" and pleasaunte songes" of olden tyme, and I care not whether any more "ditees" of the kind are concocted till doomsday.

But I must not leave the singing a birds where I found it: I love to hear the nightingales emulating each other, and forming, by their "sweet jug jug," a means of communication from one skirt of the wood to the other, while every tree seems joying in the sun's first rays. There is such a wildness and variety in the note, that I could listen to it, unwearied, for hours. The dew still lies on the ground, and there is a breezy freshness about us: as our walk is continued, a "birde of songe, and mynstrell of the woode," holds the tenor of its way across the path:

but it is no "noiseless tenor." "Sweet jug, jug, jug," says the olde balade :—

"Sweet jug, jug, jug,
The nightingale doth sing,
From morning until evening,
As they are hay-making."

Was this "songe" put into their throats "aforen y this balade ywritten was?" I doubt it, but in later day Wordsworth and Conder have made use of it; but they are both poets of nature, and might have fancied it in the song itself.

I look to my schoolboy days as the happiest I ever spent: but I was never a genius, and laboured under habitual laziness, and love of ease: “the which," as Andrew Borde says, "doth much comber young persones." I often rose for a “ lark,” but seldom with it, though I have more than once "cribbed out betimes, and always found enough to reward me for it. But these days are gone by, and you will find below all I have to say of the matter "collected into English metre:"

Years of my boyhood! have you passed away?
Days of my youth and have you fled for ever?
Can I but joy when o'er my fancy stray
Scenes of young hope, which time has failed to sever
From this fond heart:-for, tho' all else decay,
The memory of those times will perish never.-
Time cannot blight it, nor the tooth of care
Those wayward dreams of joyousness impair.
Still, with the bright May-dew, the grass is wet,
No human step the slumbering earth has prest:
Cheering as hope, the sun looks forth; and yet
There is a weight of sorrow on my breast:

• Vide a Christmas Carol, by Richard Ryan, in Time's Telescope for the present year

Lite, light, and joy, his smiling beams beget,

But yield they aught, to soothe a mind distrest; Can the heart, cross'd with cares, and born to sorrow, From Nature's smiles one ray of comfort borrow!

But I must sympathize with you in your reflections, amid those haunts which are endeared by many a tie, on the decay wrought by time and events. An old house is an old friend; a dingy "tenement" is a poor relation, who has seen better days; it looks, as it would look its last," on the surrounding inno vations, and wakes feelings in my bosom which have no vent in words. Itз" imbowed windows," projecting each story beyond the other, go to disprove Bacon's notion, that "houses are made to live in, and not to look on:" they give it a browbeating air, though its days of " pomp and circumstance" are gone by, and have left us cheerlessly to muse and mourn over its ruins:

Oh! I can gaze, and think it quite a treat, So they be old, on buildings grim and shabby;

I love within the church's walls to greet Some "olde man" kneeling, bearded live a rabbi,

Who never prayed himself, but has a whim That you'llorate," that is "praye" for bim.

But this has introduced me to another and an equally pleasing employ; that of traversing the aisles of our country churches, and "meditating among the tombs." I dare not go farther, for I am such an enthusiast, that I shall soon write down your patience

You expressed a wish for my name and address, on the cover of your third part; I enclose them: but I desire to be known to the public by no other designation than my old one.

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Camberwell.

I am, dear sir, Yours, &c.

CHRONOLOGY.

LECTOR.

1431. Joan of Arc, the maid of Orleans was burnt. This cruel death was inflicted on her, in consequence of the remarkable events hereafter narrated. Her memory is revered by Frenchmen, and rendered more popular, through a poem by Voltaire, eminent for its wit and licentiousness. One of our own poets, Mr. Southey, has an epic to her honour.

FOUNTAIN.

Erected in the old Market-place at Rouen, on the spot whereon

Joan of Arc

WAS BURNT.

In the petty town of Neufchateau, on the borders of Lorraine, there lived a country girl of twenty-seven years of age, called Joan d'Arc. She was servant in & small inn, and in that station had been accustomed to ride the horses of the

ed to be burned in the market-piace of Rouen, and the infamous sentence was accordingly executed. This admirable heroine, to whom the more generous superstition of the ancients would have erected altars, was, on pretence of heresy and magic, delivered over alive to the flames, and expiated, by that dreadful punishment, the signal services which she had rendered to her native country. To the eternal infamy of Charles and his adherents, whom she had served and saved, they made not a single effort, either by force or negociation, to save this heroic girl from the cruel death to which she had been condemned. Hume says she was burnt on the 14th of June. According to Lingard she perished on the 30th of May.

Bedford fancied, that, by the captivity of that extraordinary woman, who had blasted all his successes, he should again recover his former ascendant over France; and, to push farther the present advantage, he purchased the captive from John of Luxembourg, and formed a prosecution against her, which, whether it proceeded from vengeance or policy, was equally barbarous and dishonourable. It was contrived, that the bishop of Beauvais, a man wholly devoted to the English interest, should present a petition against Joan, on pretence that she was taken within the bounds of his diocese; and he desired to have her tried by an ecclesiastical court, for sorcery, impiety, idolatry, and magic. The university of Paris was so mean as to join in the same request: several prelates, among whom the cardinal of Winchester was the only Englishman, were appointed her judges: they Lesser Spearwort Ranunculus flam

held their court at Rouen, where the young king of England then resided: and the maid, clothed in her former military apparel, but loaded with irons, was produced before this tribunal. Surrounded by inveterate enemies, and brow-beaten and overawed by men of superior rank, and men invested with the ensigns of a sacred character, which she had been accustomed

to revere, felt her spirit at last subdued; Joan gave way to the terrors of that punishment to which she was sentenced. She declared herself willing to recant; acknowledged the illusion of those revelations which the church had rejected; and promised never more to maintain them. Her sentence was mitigated: she was condemned to perpetual imprisonment, and to be fed during life on

her. On

St.

FLORAL DIRECTORY.

mula.

Dedicated to St. Ferdinand.

May 31.

Petronilla, 1st Cent. St. Cantius and Cantianus, brothers, and Cantianilla, their sister, A. D. 304.

St. Petronilla.

minine, and diminutive of Peter, and she is "Her name," says Butler, "is the fesaid to have been a daughter of the apostle St. Peter, which tradition is confirmed by certain writings, quoted by the Manichees, that St. Peter had a daughter whom he in the time of St. Austin, which affirm, cured of the palsy; but it seems not cerritual daughter of that apostle." Riba tain whether she was more than the spideneira refers to these Manichæan writings, by which, according to Butler, the “tradition is confirmed," and unluckily for Butler, he says, that St. Augustine calls these writings apocryphal. Ribadeneira carefully adds though, that Augustine "doth not therefore reprove it as false." Yet it is curious to find this Jesuit telling of Augustine, that he teacheth, “that without prejudice of charity we may chastise the body of our enemy, the heretic, for the salvation of his soul." This saying of Augustine's is wholly uncalled for by any thing that Ribadeneira says regarding Petronilla; it is a hot puff of a fiery spirit.

bread and water. But the barbarous ven-
geance of Joan's enemies was not satisfied
with this victory. Suspecting that the
female dress, which she had now consent-
ed to wear, was disagreeable to her, they
purposely placed in her apartment a suit
of men's apparel, and watched for the
effects of that temptation upon
the sight of a dress in which she had ac-
quired so much renown, and which, she
once believed, she wore by the particular
appointment of heaven, all her former
deas and passions revived; and she
ventured in her solitude to clothe herself
again in the forbidden garment. Her
insidious enemies caught her in that situ-
ation: her fault was interpreted to be no
less than a relapse into heresy: no recan- Yellow
tation would now suffice, and no pardon
could be granted her. She was condemn-

FLORAL DIRECTORY.

Turkscap Lily. Lilium Pom ponicum flavum. Dedicated to St. Petronilla

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This is the sixth month of the year. According to an old author "unto June the Saxons gave the name of Weyd-monat, because their beasts did then weyd in the meddowes, that is to say, goe to feed there, and hereof a medow is also in the Tutonicke called a weyd, and of weyd we et retaine our word wade, which we understand of going through watrie places, such as medowes are wont to be." Another author likewise says, that "weyd is probably derived from weyden (German), to go about as if to pasture;" he further says, they called it Woedmonath, and that woed means "weed"; and that

VOL. 1.

• Verstegan.

Spenser.

and

they called it also by the following names Medemonath, Midsumormonath, Braeckmonath; thought to be so named from the breaking up of the soil from bræcan (Saxon), to break: they also named it Lida erra; the word Lida, or litha, signifying in Icelandic, " to move, or pass over," may imply the sun's passing its greatest height, and Lida erra conse quently mean the first month of the sun's descent. Lida, it is added, has been deemed to signify smooth-air.

Mr. Leigh Hunt observes, in his "Months," that "the name of June, and indeed that of May, gave rise to

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