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rested crowns, and kings and queens, and their paraphernalia. I delight to see ure of happy children sitting huddled and the dainty fare, eyeing the cake each other, with faces sunny enough to thaw the white snow. I like to see the gazing silence which is kept so reliprasly while the large knife goes its Fund, and the glistening eyes which feed beforehand on the huge slices, dark wch citron and plums, and heavy as grid And then, when the "Characters" are drawn, is it nothing to watch the peeping delight which escapes from their Le eyes? One is proud, as king; another stately, as queen; then there are two whispering grotesque secrets which they Cabot contain (those are sir Gregory Goose and sir Tunbelly Clumsy.) The beys laugh out at their own misfortunes; but the little girls (almost ashamed of tar prizes) it blushing and silent. It is not until the lady of the house goes round, that some of the more extravagant tactions are revealed. And then, what a roar of mirth Ha, ha! The ceiling axes, and the air is torn. They bound from their seats like kids, and insist on seing Miss Thompson's card. Ah! what merry spite is proclaimed-what ostentaDous pity! The little girl is almost in tears, but the large lump of allotted cake 15 placed seasonably in her hands, and the glass of sweet wine all round' dows the shrill urchin laughter, and a genter delight prevails." Does not this make a charming picture?

There is some difficulty in collecting Bccounts of the manner wherein TwelfthBight is celebrated in the country. In "Time's Telescope," an useful and entertaning annual volume, there is a short reference to the usage in Cumberland, and her northern parts of England. It seems that on Twelfth-night, which finishes their Caristmas holidays, the rustics meet in a large room. They begin dancing at seven o'clock, and finish at twelve, when they at down to lobscouse, and ponsondie; the former is made of beef, potatoes, and omons fried together; and in ponsondie We recognise the wassail or waes-hael of ale, boiled with sugar and nutmeg, into which are put roasted apples, the anGently admired lambs'-wool. The feast paid for by subscription: two women are chosen, who with two wooden bowls placed one within the other, so as to ave an opening and a space between

them, go round to the female part of the
society in succession, and what one puts
into the uppermost bowl the attendant
collectress slips into the bowl beneath it.
All are expected to contribute something,
but not more than a shilling, and they
are best esteemed who give most. The
men choose two from themselves, and
follow the same custom, except that as
the gentlemen are not supposed to be
altogether so fair in their dealings as the
ladies, one of the collectors is furnished
with pen, ink, and paper, to set down
the subscriptions as soon as received.

If a satirical prophecy in "Vox Gra-
culi," 4to. 1623, may be relied on as
authority, it bears testimony to the
larity of Twelfth-night at that period. On
popu-
the 6th of January the author declares,
that "this day, about the houres of 5, 6,
7, 8, 9, and 10, yea, in some places till
midnight well nigh, will be such a mas-
sacre of spice-bread, that, ere the next day
at noon, a two-penny browne loafe wili
set twenty poore folkes teeth on edge.
Which hungry humour will hold so vio-
lent, that a number of good fellowes will
not refuse to give a statute-marchant of
all the lands and goods they enjoy, for
half-a-crown's worth of two-penny pas-
ties." He further affirms, that there will
be "on this night much masking in the
Strand, Cheapside, Holbourne, or Fleet-
street."

"The twelve days of Christmas," as the
extent of its holidays, were proverbial;
but among labourers, in some parts, the
Christmas festivities did not end till Can-
dlemas. Old Tusser, in his "Five Hun-
dred Points of good Husbandry," would
have the merriments end in six days; he
begins January with this advice to the
countryman:

When Christmas is ended,
bid feasting adue,
Goe play the good husband,
thy stock to renue:

Be mindful of rearing,

in hope of a gaine, Dame Profit shall give thee

reward for thy paine. This was the recommendation of prudence tempered by kindness; a desire for diligence in the husbandman, with an allowance of reasonable pastime to sweeten his labour.

From Naogeorgus, in "The Popish Kingdome," a poem before quoted, and which will be frequently referred to for its lore regarding our ancient customs, it

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plevd that the one of Twain stal be King: and where the peaze is

Data de mane a LM, E-
Janet is tes de biser atramer

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the cake

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was fol of pilms, with a belt the king, and a pea for the queen, to determine them by the sces. Sometimes i pezzy was pot in the cake, and the person we chased a becoming king, crossed the beams and rates of the how urins deris A chaingde wa bming frankincense was also lit, and the odour studied up by the whole fey, to keep of sease for the year. After tha the master and mistress went rocad the base with the pas, a taper, and a but agains niant.”

Sofie Mr. Fosbroke abridges Naogeor gass avvent, which goes on to say, that the Zaves besile.

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They are what weather all the yeare

sta happen and betide:

Asending to each day a month,

and at this present time,

The youth in every place de focke,

and all apparel'd size,

With pypers through the streetes they runne,

and singe at every dore.

There cities are, where boyes and gyrles, together still do runne

About the streete with like, as soone

as night beginnes to come,

And bring abrode their wassel bowles,

who well rewarded bee,

With cakes and cheese, and great good cheare,

and money plenteousiee.

Queen Elizabeth's Progresses by Mr. Nichols, contain an entertainment to her at Sudley, wherein were Melibæus, the King of the Bean, and Nisa, the queen of the Pea.

"Mel Cut the cake: who hath the beane,

she shall be queene.

→Ka. I are the pezze, and must be

As I have the bone, and King; D

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Plena's-Ancient Scotish Poems," COELI a jetter from sir Thomas Randagt, geen Elizabeth's chamberlain on the Extberper, to Dudley lord Leicester_ dized from Edinburgh on the 15th January, 1565, wherein be mentions, that Lady Fleming was - Queen of the Beene" on Twath-day in that year: and in Ben Jouson's Masque of Christmas, Baby-cake, one of the characters, is attended by Uster, bearing a great cake with a beat, and a pease. Herrick, the poet of our festris, has several allusions to the celebration of this day by our ancestors: the poem bere subicized, recognises its cuswith strict adherence to truth, and in pleasant strains of joyousness.

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TWILFI-NIGHT, OR KING AND QUEENE. Now, now the mirth comes With the cake fail of plums, Where beane's the king of the sport h Beside, we must know, The pea also

Must revell, as queene in the court here.

Begin then to chuse,

This night as ye use,
Who shall for the present delight here,
Be a king by the lot,

Be

And who shall not

Twelse-day queene for the night here.

Which knowne, let us make
Jey-sops with the cake;

And let not a man then be seen here,
Who unurg'd will not drinke,

To the base from the brink,

A health to the king and the queene here.
Next crowne the bowle ful.
With gentle lambs-wooll;
Adde sugar, nutmeg, and ginger,
With store of ale, too;
And thus ye must doe

To make the wassaile a swinger.

Give them to the king
And queene wassailing;
And though with ale ye te whet here;
Yet part ye from hence,

As when ye innocent met here.
As free from offence,

A citation by Brand represents the ancient Twelfth-night-cake to have been composed of flour, honey, ginger, and pepper The maker thrust in, at random, a smal coin as she was kneading it. When baked, it was divided into as many parts as there

an

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wer persons in the family, and each had here Portions of it were also asged to Christ, the Virgin, and the de Magi, and were given in alms.

On Twelfth-day the people of Germary and the students of its academies dase a king with great ceremony and ptuous feastings

In France, the Twelfth-cake is plain, with a bean; the drawer of the slice conraming the bean is king or queen. All drink to her or his majesty, who reigns, and receives homage from all, during the evening. There is no other drawing, and consequently the sovereign is the enly distinguished character. In Normandy they place a child under the tate, which is so covered with a cloth that he cannot see; and when the cake divided, one of the company taking up the first piece, cries out, "Fabe Domini pour qui? The child answers, " Pour le bon Dieu:" and in this manner the pieces are allotted to the company. If the bean be found in the piece for the "bon Dieu," the king is chosen by drawngong or short straws. Whoever gets the bean chooses the king or queen, according as it happens to be a man or an. According to Brand, under the od order of things, the Epiphany was kept at the French court by one of the Cotiers being chosen king, and the other nobles attended an entertainment the occasion; but, in 1792, during the revolution, La Fête de Rois was abosed; Tweifth-day was ordered to be Caed La Fête de Sans-Culottes; the old feast was declared anti-civic; and any Eest keeping it was deemed a royalist. The Literary Pocket Book affirms, that at La Fête de Rois the French monarch ard his nobles waited on the Twelfth right king, and that the custom was not erived on the return of the Bourbons, but that instead of it the royal family washed the feet of some people and gave

them alms.

There is a difference of opinion as to the origin of Twelfth-day. Brand says, that though its customs vary in different centries, yet they concur in the same end, that is, to do honour to the Eastern Magi." He afterwards observes, "that the practice of choosing 'king, on Twelfth-day, is similar to a custom that ted among the ancient Greeks and mans, who, on the festival days of Saturn, about this season of the year,

drew lots for kingdoms and like kings exercised their temporary authority." Indeed, it appears, that the question is almost at rest. Mr. Fosbroke affirms that "the king of Saturnalia was elected by beans, and that from thence came our king and queen on this day." The coincl dence of the election by beans having been common to both customs, leaves scarcely the possibility of doubt that ours is a continuation of the heathen practice under another name. Yet "some of the observances on this day are the remains of Druidical, and other superstitious ceremonies." On these points, if Mr. Fosbroke's Dictionary of Antiquities be consulted by the curious inquirer, he will there find the authorities, and be in other respects gratified.

The Epiphany is called Twelfth-day, because it falls on the twelfth day after Christmas-day. Epiphany signifies manifestation, and is applied to this day because it is the day whereon Christ was manifested to the Gentiles. Bourne in his Vulgar Antiquities, which is the substructure of Brand's Popular Antiquities, remarks that this is the greatest of the twelve holidays, and is therefore more jovially observed, by the visiting of friends and Christmas gambols, than any other.

Finally, on observances of this festival not connected with the Twelfth-night king and queen. It is a custom in many parishes in Gloucestershire on this day to light up twelve small fires and one large one; this is mentioned by Brand: and Mr. Fosbroke relates, that in some countries twelve fires of straw are made in the fields "to burn the old witch," and that the people sing, drink, and dance around it, and practise other ceremonies in continuance. He takes "the old witch" to be the Druidical God of Death. It is stated by sir Henry Piers, in genl. Vallancey's " Collectanea," that, at Westmeath," on Twelve-eve in Christmas, they use to set up as high as they can a sieve of oats, and in it a dozen of candles set round, and in the centre one larger, all lighted; this in memory of our saviour and his apostles, lights of the world." Sir Henry's inference may reasonably be doubted; the custom is probably of higher antiquity than he seems to have suspected.

A very singular merriment in the Isle of Man is mentioned by Waldron, in bus history of that place. He says, that "during the whole twelve days of Christ.

mas, there is not a barn unoccupied, and that every parish hires fiddlers at the public charge. On Twelfth-day, the fiddler lays his head in some one of the girls' laps, and a third person asks, who such a maid, or such a maid shall marry, naming the girls then present one after another; to which he answers according to his own whim, or agreeable to the intimacies he has taken notice of during this time of merriment. But whatever he says is as absolutely depended on as an oracle; and if he happens to couple two people who have an aversion to each other, tears and vexation succeed the mirth. This they call cutting off the fiddler's head; for, after this, he is dead for the whole year.'

It appears from the Gentleman's Magazine, that on Twelfth-day 1731, the king and the prince at the chapel royal, St. James's, made their offerings at the altar, of gold, frankincense, and myrrh, according to custom, and that at night their majesties, &c. played at hazard for the benefit of the groom-porter. These offerings which clearly originate from the Roman church, and are not analogous to any ceremony of the church of England, continue to be annually made; with this difference, however, that the king is represented by proxy in the person of some distinguished officer of the house hold. In other respects the proceedings are conducted with the usual state.

THE SEASON.

Midwinter is over. According to astronomical reckoning, we have just passed that point in the earth's orbit, where the north pole is turned most from the sun. This position is represented in the diagram above, by the direction of the terminator, or boundary line of light and darkness, which is seen to divide the globe into two equal parts; the north pole, which is the upper pole in the figure, and all parts within 324 degrees, being enveloped in constant darkness. We now trace the sun among the stars of the constellation Capricorn or sea-goat, and it is winter in the whole northern

hemisphere. At the beginning of Janu ary the earth is at its least distance from the sun, which is proved by measuring the apparent magnitude of that luminary by means of an instrument called a micrometer, his disc being now about 32 minutes of a degree; whereas at the opposite season, or at the beginning of July, near our Midsummer, his apparent diameter is only about 31 minutes. The coldness of winter therefore does not depend on the distance of the earth from the sun, but on the very oblique or slanting direction of his rays; less heat falling on any given part of the earth, than when the rays fall more direct. From the slanting direction of his rays they pass through a more dense region of the atmosphere, and are somewhat intercepted; while another cause of the cold is the shortness of our days and the length of our nights; the sun continuing only about seven hours and a half above the horizon, while he is absent for about sixteen hours and a half.

This position of the earth relatively to the sun is exemplified in the Popular Lectures on Astronomy, now delivering at the Assembly-room, Paul's Head, Cateaton-street, by Mr. John Wallis, on Tuesday and Thursday evenings. His explanations of this noble science are familiarly and beautifully illustrated, by an original and splendid apparatus devised and constructed by his own hands. It consists of extensive mechanism and numerous brilliant transparencies. Mr. Wallis's lectures on Tuesday and Thursday next, the 18th and 20th of January, 1825, are under the patronage of the Lord Mayor. Here is a sure mode of acquiring astronomical knowledge, accompanied by the delightful gratification of witnessing a display of the heavens more bewitching than the mind can conceive. Ladies, and young persons espe cially, have a delightful opportunity of being agreeably entertained by the novelty and beauty of the exhibition and the eloquent descriptions of the enlightened lecturer.

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The holly with its red berries, and the "fond ivy," still stick about our houses to maintain the recollection of the seasonable festivities. Let us hope that we may congratulate each other on having, while we kept them, kept ourselves within compass. Merriment without discretion is an abuse for which nature is sure to

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St. Lucian.

This saint is in the calendar of the church of England on the following day, *th of January. He was a learned Syrian. According to Butler, he corrected the Hebrew version of the Scripures for the inhabitants of Palestine, daring some years was separated from the Romish church, afterwards conformed to it, and died after nine years mprisonment, either by famine or the murd, on this day, in the year 312. It further appears from Butler, that the Amass affirmed of St. Lucian, that to him Aras was indebted for his distinguishmg doctrine, which Butler however deries.

SO

ST. DISTAFF'S DAY, OR ROCK-DAY. The day after Twelfth-day was card because it was celebrated in hoar of the rock, which is a distaff held the hand, from whence wool is spun twirling a ball below. It seems that the burning of the flax and tow belonging to the women, was the men's diversion in the evening of the first day of labour afer the twelve days of Christmas, and that the women repaid the interruption to industry by sluicing the mischieftakers Herrick tells us of the custom in his Hesperides :—

of rustic life than to the comparative refinement of our own, this contest be tween fire and water must have afforded great amusement.

CHRONOLOGY.

1772. "An authentic, candid, and circumstancial narrative of the astonishing transactions at Stockwell, in the county of Surry, on Monday and Tuesday, the 6th and 7th days of January, 1772, containing a series of the most surprising and unaccountable events that ever happened; which continued from first to last upwards of twenty hours, and at different places. Published with the consent and approbation of the family, and other parties concerned, to authenticate which, the original Copy is signed by them."

lished in "London, printed for J. Marks, This is the title of an octavo tract pubbookseller, in St. Martin's-lane, 1772." It describes Mrs. Golding, an elderly lady, at Stockwell, in whose house the transactions happened, as a woman of unblemished honour and character; her niece, Mrs. Pain, as the wife of a farmer at Brixton-causeway, the mother of sevespected in the parish; Mary Martin ral children, and well known and re

as

and Mrs. Pain, with whom she had lived an elderly woman, servant to Mr. years with Mrs. Golding, from whom two years, having previously lived four she went into Mrs. Pain's service; and Richard Fowler and Sarah, his wife, as an honest,industrious, and sober couple, who lived about opposite to Mr. Pain, at the ing witnesses to many of the surprising Brick-pound. These were the subscribtransactions, which were likewise witnessed by some others. Another person

St. Distaff's day, or the morrow after who bore a principal part in these scenes

Twelfth-day.

Partly work, and partly play,

Ye must on S. Distaff's day:
From the plough soone free your teame,
Then come home and fother them.
If the maides a spinning goe,
Barne the flax, and fire the tow;

Bring in pailes of water then,
Let the maides bewash the men
Give S. Distaffe all the right,
Then bid Christmas sport good-night.
And next morrow, every one
To his owne vocation.

In elder times, when boisterous diversons were better suited to the simplicity

was Ann Robinson, aged about twenty years, who had lived servant with Mrs. Golding but one week and three days. The "astonishing transactions" in Mrs. Golding's house were these:

On Twelfth-day 1772, about ten o'clock in the forenoon, as Mrs. Golding was in her parlour, she heard the china and glasses in the back kitchen tumble down and break; her maid came to her and told her the stone plates were falling from the shelf; Mrs. Golding went into the kitchen and saw them broke. Presently after, a row of plates from the next shelf fell down likewise, while she was there, and nobody near them; this

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