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Thirty-eight various attendances to

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Letters and messengers.

To numerous, various, and a great
variety of divers, and very many
letters, messages, and attendances
to, from, on, and upon, you and
your agents and others, pending a
negotiation for settlement, far
too numerous to be mentioned;
and an infinite deal of trouble, too
troublesome to trouble you with,
or to be expressed; without more
and further trouble, but which
you must, or can, or shall, or
may know, or be informed of-
what you please...

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Item in a Bill of Costs Attending A in conference concerning the best mode to indemnify B against C's demand for damages, in consequence of his driving D's cart against E's house, and thereby breaking the window of a room occupied by F's family, and cutting the head of G, one of his children, which H, the surgeon, had pronounced dangerous, and advising on the steps necessary for such indemnity. Attending I accordingly thereon, who said he could do nothing without the concurrence of his brother J, who was on a visit to his friend K, but who afterwards consented thereto, upon having a counter-indemnity from L. Taking instructions for, and writing the letter accordingly, but he refused to accede thereto, in consequence of misconduct in some of the parties towards his distant relation M, because he had arrested N, who being in custody of O, the officer, at P's house, was unable Carried forward....139 5 10 to prevail upon and R to become bail. Attending in consequence upon S, the

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at the theatre, and gave consent. 0 6 Retaining fee at box-office 0 1 0 Service of order on box-keeper Self and wife, with six children, two of her cousins, her brother, and his son, two of my brothers, my sister-in-law, three nephews, four nieces, each attending for four hours and a half to see the Road to Ruin, and the Beggars' Opera, eighty-five hours and a

sheriff, when he said, if he received an undertaking to give a bail-bond at the return of the writ, the defendant should be discharged. Attending T for undertaking accordingly, conferring thereon; but he declined interfering without the concurrence of V, to whom he was largely indebted, in whose hands he had lodged several title-deeds as a collateral security, and who, it appeared, had sent the deeds to his attorney U, for the purpose of preparing a mortgage to W, in trust, for securing his demand, and also of a debt due to X. Attending afterwards on A's clerk Y, communicating the result of our numerous applications, and conferring with him thereon, when he at length informed me that Z had settled the busi

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If a man says of a counsellor of law, Thou art a daffa-down-dilly, an action lies. So adjudged in Scaccario, and agreed per totam curiam.-1 Vin. Abb. 445.

He hath no more law than Mr. C.'s bull. These words being spoken of an attorney, the court inclined that they were actionable, and that the plaintiff should have Judgment, though it was objected that the plaintiff had not declared that C. had a bull.-Siderfin, 327, pl. 8. Pasch. 19 Car. II. Baker v. Morfue. The chief justice was of opinion, that if C. had no bull, the scandal was the greater. And it was pronounced per curiam in the same case, that to say of a lawyer, that he has no more law than a goose, has been adjudged actionable.-Sid. 127, pl. 8. There is quære added as to the saying, He hath no more law than the man in the moon (Ib. 2 Kib. 209); the law, doubtless, contemplating the possibility of there being a man in the moon, and of his being a good lawyer.

My lord chief baron cannot hear of one ear, adjudged actionable, there being a colloquium of his administration of jus

tice. But not so if there had been no discourse of his justice.-1 Vin. Ab. 446. Adjudged, that the death of a parson is a non-residency, within 13 Eliz. c. 20, so as to avoid his leases. Mott v. Hales, Crok. Eliz. 123.

Eden and Whalley's case-" One Eden confessed himself guilty of multiplication, and that he had practised the making of quintessence, and the philosopher's stone, by which all metals might be turned into gold and silver; and also accused Whalley, now a prisoner in the Tower, of urging and procuring him to practise this art; and that Whalley had laid out money in red wine and other things necessary for the said art. And, because this offence is only felony, Eden, the principal, was pardoned by the general pardon; but Whalley, who was but accessary in this case, was excepted as one of those who were in the Tower. The question was moved, whether Whalley should be discharged;Quære, the statute of 5 Hen. IV. 4, which enacts, that none should use to multiply gold or silver, nor use the craft do, that he incur the pain of felony in of multiplication; and if any the same this case.'-Quære-Whether there can be any accessary in this new felony?1 Dyer, 87, 6, Easter Term, 7 Ed. VI. This statute was repealed by the stat. of 1 Will. & Mary."

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In the case of monopolized cards, there was cited a commission in the time of Henry V. directed to three friars and two aldermen of London, to inquire whether the philosopher's stone was feasible, who returned it was, and upon this a patent was made out for them to make it Moore, 675; Dancey's case

According to the Asiatic Researches, a very curious mode of trying the title of land is practised in Hindostan :-Two holes are dug in the disputed spot, in each of which the plaintiff and defendant's lawyers put one of their legs, and remain there until one of them is tired, or complains of being stung by the insects, in which case his client is defeated. In this country it is the client, and not the lawyer, who puts his foot into it.

Professional practice is frequently the subject of theatrical exhibition. "Giovanni in London" has a scene before going to trial, with the following

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Collop Monday.

The Monday before Shrove Tuesday 15 so called because it was the last day of flesh-eating before Lent, and our ancestors cut their fresh meat into collops, or steaks, for salting or hanging up till Lent was aver; and hence, in many places, it is still a custom to have eggs and collops, er slices of bacon, at dinner on this day. The Rev. Mr. Bowles communicates to his friend Mr. Brand, that the boys in the Beighbourhood of Salisbury go about before Shrove-tide singing these lines:

Shrove-tide is nigh at hand,
And I am come a shroving;
Pray, dame, something,
An apple or a dumpling,
Or a piece of Truckle cheese
Of your own making,

Or a piece of pancake. Polydore Virgil affirms of this season and its delicacies, that it sprung from the feasts of Bacchus, which were celebrated in Rome with rejoicings and festivity at the same period. This, therefore, is another adoption of the Romish church from

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It is communicated to the Every-Day Book by a correspondent, Mr. R. N. B—, that at Hoddesdon in Hertfordshire, the old curfew-bell, which was anciently rung in that town for the extinction and relighting of "all fire and candle light still exists, and has from time immemorial been regularly rang on the morning of Shrove Tuesday at four o'clock, after which hour the inhabitants are at liberty to make and eat pancakes, until the bell rings again at eight o'clock at night. He closely, that after that hour not a pancake says, that this custom is observed so remains in the town.

THE CURFEW.

I hear the far-off curfew sound,
Over some wide-water'd shore,
Swinging slow with sullen roar.
Milton,

liam the Conqueror is a common, but That the curfew-bell came in with Wilerroneous, supposition. It is true, that by one of his laws he ordered the people to put out their fires and lights, and go to bed, at the eight-o'clock curfew-bell; but Henry says, in his "History of Great Britain," that there is sufficient evidence of the curfew having prevailed in different parts of Europe at that period, as a precaution against fires, which were frequent and fatal, when so many houses were built of wood. It is related too, in Peshall's "History of Oxford," that Alfred the Great ordered the inhabitants of that city to cover their fires on the ringing of the bell at Carfax every night at eight

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"This utensil," says the Antiquarian Repertory," is called a curfew, or couvrefeu, from its use, which is that of suddenly putting out a fire: the method of applying it was thus ;-the wood and embers were raked as close as possible to the back of the hearth, and then the curfew was put over them, the open part placed close to the back of the chimney; by this contrivance, the air being almost totally excluded, the fire was of course extinguished. This curfew is of copper, rivetted together, as solder would have been liable to melt with the heat. It is 10 inches high, 16 inches wide, and 9 inches deep. The Rev. Mr. Gostling, to whom it belongs, says it has been in his family for time immemorial, and was al ways called the curfew. Some others of this kind are still remaining in Kent and Sussex." It is proper to add to this account, that T. Row, in the "Gentlemar's Magazine," because no mention is made "of any particular implement for extinguishing the fire in any writer," is inclined to think "there never was any such." Mr. Fosbroke in the "Encyclopædia of An

tiquities" says, "an instrument of copper presumed to have been made for covering the ashes, but of uncertain use, is engraved." It is in one of Mr. F.'s plates.

On T. Row's remark, who is also facetious on the subject, it may be observed, that his inclination to think there never was any such implement, is so far from being warrantable, if the fact be even correct, that it has not been mentioned by any ancient writer, that the fair inference is the converse of T. Row's inclination. Had he consulted "Johnson's Dictionary," he would have found the curfew itself explained as "a cover for a fire; a fireplate.-Bacon." So that if Johnson is credible, and his citation of authorities is unquestionable, Bacon, no very modern writer, is authority for the fact that there was such an implement as the curfew.

Football at Kingston.

Mr. P., an obliging contributor, furnishes the Every-Day Book with a letter from a Friend, descriptive of a custom on this day in the vicinity of London

Respected Friend,

Hlaving some business which called me to Kingston-upon-Thames on the day called Shrove Tuesday, I got upon the Hampton-court coach to go there. We tad not gone above four miles, when the coachman exclaimed to one of the passengers, "It's Foot-ball day;" not understanding the term, I questioned him what be meant by it; his answer was, that I would see what he meant where I was gong-Upon entering Teddington, I was not a little amused to see all the infabitants securing the glass of all their front windows from the ground to the roof, some by placing hurdles before them, and some by nailing laths across the frames. At Twickenham, Bushy, and Hampton-wick, they were al! engaged in the same way: having to stop a few hours at Hampton-wick and Kingston, I had an opportunity of seeing the whole of the custom, which is, to carry a foot-ball from door to door and beg money:-at about 12 o'clock the ball is turned loose, and those who can, kick it. In the town of Kingston, all the shops are purposely kept shut upon that day; there were several Das in the town, and of course several parties. I observed some persons of respectability following the ball: the game lasts about four hours, when the parties retire to the public-houses, and spend the money they before collected in refresh

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PANCAKE DAY is another name for Shrove Tuesday, from the custom of eating pancakes on this day, still generally observed. A writer in the "Gentleman's Magazine, 1790," says, that "Shrive is an old Saxon word, of which shrove is a corruption, and signifies confession. Hence Shrove Tuesday means Confession Tuesday, on which day all the people in every parish throughout the kingdom, during the Romish times, were obliged to confess their sins, one by one, to their own parish priests, in their own parish churches; and that this might be done the more regularly, the great bell in every parish was rung at ten o'clock, or perhaps sooner, that it might be heard by all. And as the Romish religion has given way to a much better, I mean the protestant religion, yet the custom of ringing the great bell in our ancient parish churches, at least in some of them, still remains, and obtains in and about London the name of Pancake-bell: the usage of dining on pancakes or fritters, and such like provision, still continues." In "Pasquil's Palinodia, 1634," 4to. it is merrily observed that on this day every stomach till it can hold no more,

I understand the corporation of Kingston attempted to put a stop to this practice, but the judges confirmed the right of the game, and it now legally continues, to the no small annoyance of some of the inhabitants, besides the expense and trouble they are put to in securing all their windows.

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