The Truth-seeker in philosophy, literature, and religion, ed. by F.R. Lees and G.S. Phillips. [Continued as] The Truth-seeker and present age, Том 1 |
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Сторінка 12
... body , animated by one spirit , active to one end , and every limb in unison , serving and being served ; its sympathetic circulation free as if flowing from one central heart , and its vital thought as if generated in one single brain ...
... body , animated by one spirit , active to one end , and every limb in unison , serving and being served ; its sympathetic circulation free as if flowing from one central heart , and its vital thought as if generated in one single brain ...
Сторінка 13
... Body for its fullest and fairest manifestation - that the material and the mental are essentially associated , and exert a powerful reciprocal influence - we regard self - culture as inclusive of phy- sical culture , and bodily ...
... Body for its fullest and fairest manifestation - that the material and the mental are essentially associated , and exert a powerful reciprocal influence - we regard self - culture as inclusive of phy- sical culture , and bodily ...
Сторінка 25
... body of faith and knowlege in the four preceding classes , has been directly , or indi- rectly , derived to me from this sacred volume - and unable to determine what I do not owe to its influences . But even on this account , and ...
... body of faith and knowlege in the four preceding classes , has been directly , or indi- rectly , derived to me from this sacred volume - and unable to determine what I do not owe to its influences . But even on this account , and ...
Сторінка 31
... body of Holy Writ , with all its harmonies and symmetrical grada- tions the flexile and the rigid - the supporting hard and the clothing soft -- the blood which is the life - the intelligencing nerves , and the rudely woven , but soft ...
... body of Holy Writ , with all its harmonies and symmetrical grada- tions the flexile and the rigid - the supporting hard and the clothing soft -- the blood which is the life - the intelligencing nerves , and the rudely woven , but soft ...
Сторінка 34
... body of Moses , Jude 9 ) , fancies and anachronisms imported from the synagogue of Alexandria into Palestine by , or together with , the Septuagint Version , and applied as mere argumenta ad homines ( for ex- ample , the delivery of the ...
... body of Moses , Jude 9 ) , fancies and anachronisms imported from the synagogue of Alexandria into Palestine by , or together with , the Septuagint Version , and applied as mere argumenta ad homines ( for ex- ample , the delivery of the ...
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adjuration Æsop alcohol altho Anacharsis ancient Ariel beautiful become Bible called capital capitalist Christ Christian Church common corn divine doctrine drink earth employment evil existence eyes fact faith feel fermented fruit George Dawson Gesenius give grapes Greek hand hath heart heaven Hebrew holy human individual intoxicating juice Kitto knowlege labor laissez-faire land less Lillie living Lord matter means ment mind moral nature never oath object passage pauper Periander persons philosopher Plutarch poet political Political Economy Poor Law present principle produce question racter religion religious rendered Scriptures sense society Solon soul speak spirit supply and demand suppose sweet teetotal teetotalers Thales thee things Thomas Carlyle thou thought thrö tion tirosh translated true truth unto vine wages wealth wine wise word workhouses writer yayin yitzhar
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Сторінка 53 - Tears, idle tears, I know not what they mean, Tears from the depth of some divine despair Rise in the heart, and gather to the eyes, In looking on the happy Autumn-fields, And thinking of the days that are no more.
Сторінка 371 - And there arose not a prophet since in Israel like unto Moses, whom the Lord knew face to face, in all the signs and the wonders, which the Lord sent him to do in the land of Egypt to Pharaoh and to all his servants and to all his land, and in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
Сторінка 371 - And the Lord shall utterly destroy the tongue of the Egyptian sea ; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod...
Сторінка 54 - ... Fresh as the first beam glittering on a sail, That brings our friends up from the underworld, Sad as the last which reddens over one That sinks with all we love below the verge; So sad, so fresh, the days that are no more.
Сторінка 59 - The revolution of seventeen centuries has instructed us not to press too closely the mysterious language of prophecy and revelation; but as long as, for wise purposes, this error was permitted to subsist in the church, it was productive of the most salutary effects on the faith and practice of Christians...
Сторінка 76 - I call therefore a complete and generous education, that which fits a man to perform justly, skilfully, and magnanimously all the offices, both private and public, of peace and war.
Сторінка 74 - Hence in a season of calm weather Though inland far we be, Our Souls have sight of that immortal sea Which brought us hither, Can in a moment travel thither, And see the Children sport upon the shore, And hear the mighty waters rolling evermore.
Сторінка 513 - A Lady, the wonder of her kind, Whose form was upborne by a lovely mind Which, dilating, had moulded her mien and motion Like a sea-flower unfolded beneath the ocean...
Сторінка 56 - The woman's cause is man's; they rise or sink Together, dwarfed or godlike, bond or free: For she that out of Lethe scales with man The shining steps of Nature, shares with man His nights, his days, moves with him to one goal. Stays all the fair young planet in her hands — If she be small, slight-natured, miserable, How shall men grow...
Сторінка 56 - For woman is not undevelopt man, . But diverse : could we make her as the man, Sweet Love were slain: his dearest bond is this, Not like to like, but like in difference. Yet in the long years liker must they grow; The man be more of woman, she of man; He gain in sweetness and in moral height, Nor lose the wrestling thews that throw the world; She mental breadth, nor fail in childward care...