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hath poured out his soul unto death; and he was numbered with the transgressors; and he bear the sins of many, and made intercession for the transgressors.

CHAPTER 15.

1. AND now Abinadi said unto them, I would that ye should understand that "God himself shall come down among the children of men, and shall redeem his people;

2. And because he 'dwelleth in flesh, he shall be called the Son of God: and having subjected the flesh to the will of the Father, being the Father and the Son;

3. The Father, because he was conceived by the power of God; and the Son, "because of the flesh; thus becoming the Father and Son:

4. And they are one God, yea, the very 'eternal Father of heaven and of earth;

5. And thus the flesh becoming subject to the Spirit, or the Son to the Father, being hone God, 'suffereth temptation, and yieldeth not to the temptation, but suffereth himself to be mocked, and scourged, and cast out, and disowned by his people.

6. And after all this, after working many mighty miracles among the children of men, he shall be led, yea, even as Isaiah said, *As a sheep before the shearer is dumb, so he opened not his mouth;

7. Yea, even so he shall be led, 'crucified, and slain, the flesh becoming subject, even unto death, the will of the Son being swallowed up in the will of the Father;

8. And thus God breaketh the "bands of death, having gained the victory over death; giving the Son power to make intercession for the children of men:

9. Having ascended into heaven; having the bowels of mercy; being filled with compassion towards the children of men; standing betwixt them and justice; having broker the bands of death, taken upon himself their iniquity and their transgressions: having redeemed them, and satisfied the demands of justice.

10. And now I say unto you, Who shall "declare his generation? Behold, I say unto you, that when his soul has been made an offering for sin, he shall see his seed. And now what say ye? And who shall be this seed?

11. Behold I say unto you, that whosoever has heard the

a, see 2b, Mos. 7.

b, see b, Mos. 3.

c, I. Nep. 11: 13-21. Mos. Mor. 9: 12. d, see b, Mos. g, ver. 2. h, see k, II. Nep. k, Mos. 14: 7. Isa. 53: 7. and j, 11. Nep. 9. o, see e, Mos. 14: 5-8, 11, 12.

3:8, 9. Alma 7:10. 19:13. III. Nep. 1: 14.
3. e, see k, II. Nep. 31. f, see a, Mos. 3.
31. i, see 8, II. Nep. 9. j, see c, Mos. 3.
1, see g, Mos. 3.
m, vers. 2, 5. n, see y
P, see g and j, 11. Nep. 9.
8, Mos. 14: 10. t, vers. 11-18.

11. Nep. 2. 14: 8.

r, Mos.

words of the prophets, yea, all the holy prophets who have prophesied concerning the coming of the Lord; I say unto you, that all those who have hearkened unto their words, and believed that the Lord would redeem his people, and have looked forward to that day for a remission of their sins; say unto you, that these are his seed, or they are the heirs of the kingdom of God:

12. For these are they whose sins he "has borne; these are they for whom he has died, to redeem them from their transgressions. And now, are they not his seed?

13. Yea, and are not the prophets, every one that has opened his mouth to prophesy, that has not fallen into transgression; I mean all the holy prophets ever since the world began? I say unto you that they are his seed;

14. And these are "they who have published peace, who have brought good tidings of good, who have published salvation; and said unto Zion, Thy God reigneth!

15. And O how beautiful upon the mountains were their feet!

16. And again, how beautiful upon the mountains are the feet of those that are still publishing peace!

17. And again, how beautiful upon the mountains are the feet of those who shall hereafter publish peace, yea, from this time henceforth and for ever!

18. And behold, I say unto you, this is not all: For O how beautiful upon the mountains are the feet of him that bringeth good tidings, that is the founder of peace: yea, even the Lord, who has redeemed his people: yea, him who has granted salvation unto his people:

19. For were it not for the redemption which he hath made for his people, which was prepared from the "foundation of the world; say unto you, were it not for this, all mankind must have perished.

20. But behold, the bands of death "shall be broken, and the Son reigneth, and hath power over the dead; therefore, he bringeth to pass the resurrection of the dead.

21. And there cometh a resurrection, even a 2afirst resurrection; yea, even a resurrection of those that have been, and who are, and who shall be, even until the resurrection of Christ: for so shall he be called.

22. And now, the resurrection of all the prophets, and all those that have believed in their words, or all those that have kept the commandments of God, shall come forth in the first resurrection; therefore, they are the first resurrection.

23. They are raised to dwell with God who has redeemed them thus they have eternal life through Christ, who has broken the bands of death.

24. And these are those who have part in the first

Mosiah 4.

u, Mos. 14: 12. v, Mos. 12: 21-24.
x, see e and g, II. Nep. 9.
2a, see g, Jacob 4.

d, 11. Nep. 2.

Isa. 52: 7-10.

w, see d, , see g and j, II. Nep. 9. z, see

resurrection; and these are they that have died before Christ came in their ignorance, not having salvation declared unto them. And thus the Lord bringeth about the restoration of these; and they have a part in the first resurrection, or have eternal life, being redeemed by the Lord.

25. And little children 2calso have eternal life.

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26. But behold, and fear, and tremble before God; for ye ought to tremble for the Lord redeemeth none such that rebel against him, and die in their sins; yea, even all those that have perished in their sins ever since the world began, that have 2dwilfully rebelled against God, that have known the commandments of God, and would not keep them; these are they that have 2eno part in the first resurrection. 27. Therefore had ye not ought to tremble? For salvation cometh to none such; for the Lord hath redeemed none such; yea, neither can the Lord redeem such; for he cannot deny himself; for he cannot deny justice when it has its claim.

28. And now I say unto you, that the time shall come that the salvation of the Lord shall be declared to every nation, kindred, tongue, and people.

29. Yea, Lord, 29thy watchmen shall lift up their voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion.

30. Break forth into joy, sing together, ye waste places of Jerusalem: for the Lord hath comforted his people, he hath redeemed Jerusalem.

31. The Lord hath made bear his holy arm in the eyes of all the nations: and all the ends of the earth shall see the salvation of our God.

CHAPTER 16.

1. AND now it came to pass that after Abinadi had spoken these words, he stretched forth his hand and said, The time shall come when all shall see the salvation of the Lord; "when every nation, kindred, tongue, and people, shall see eye to eye, and shall confess before God that his judgments are just;

2. And then shall the wicked be cast out, and they shall have 'cause to howl, and weep, and wail, and gnash their teeth; and this because they would not hearken unto the voice of the Lord; therefore the Lord redeemeth them not, 3. For they are carnal and devilish, and the devil has power over them; yea, even that old serpent that did

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beguile our first parents, which was the cause of their fall; which was the cause of all mankind becoming carnal, sensual, devilish, knowing evil from good, subjecting themselves to the devil.

4. Thus all mankind were lost; and behold, they would have been endlessly lost, were it not that God redeemed his people from their lost and fallen state.

5. But remember, that he that persists in his own carnal nature, and goes on in the ways of sin and rebellion against God, remaineth in his fallen state, and the devil hath all power over him. Therefore he is as though there was no redemption made; being an enemy to God; and also is the devil an enemy of God.

6. And now if Christ had not come into the world, speaking of things to come, as though they had already come, there could have been no redemption.

7. And if Christ had not risen from the dead, or have broken the bands of death, that the grave should have no victory, and that death should have no sting, there could have been no resurrection.

8. But there is a resurrection, therefore the grave hath no victory, and the 'sting of death is swallowed up in Christ:

9. He is the light and the life of the world; yea, a light that is endless, that can never be darkened; yea, and also a life which is endless, that there can be no more death.

10. Even "this mortal shall put on immortality, and this corruption shall put on incorruption, and shall be brought to stand before the bar of God, to be judged of him according to their works, whether they be good or whether they be evil.

11. If they be good, to the resurrection of endless life and happiness, and if they be evil, to the resurrection of endless damnation; being delivered up to the devil, who hath subjected them, which is damnation:

12. Having gone according to their own carnal wills and desires; having never called upon the Lord while the arms of mercy were extended towards them; for the arms of mercy were extended towards them; and they would not; they being warned of their iniquities, and yet they would not depart from them; and they were commanded to repent, and yet they would not repent.

13. And now had ye not ought to tremble and repent of your sins, and remember only in and through Christ ye can be saved?

14. Therefore, if ye teach the law of Moses, also teach that it is a shadow of those things which are to come;

e, see e and g, II. Nep. 9. f, see i, 11. Nep. 9. h, Mos. 15: 8, 20. Alma 22: 14. 27: 28. i, ver. 8. Mor. 7: 5. j, see d, II. Nep. 11. k, ver. 7. 389. III. Nep. 9: 18. 15: 9. 18 16, 24. Ether 3 18. n, see d, 11. Nep. 2. Also j and m, 11. Nep. 9. P, see o, 11. Nep. 25.

g, see g and j, Mos. 15. Alma 22: 14.

7, ver. 7.

14.

24: 23. m, Alma

4: 12.

o, see i,

Moro. 7: II. Nep. 9.

15. Teach them that redemption cometh through Christ the Lord, who is the very eternal Father.

Amen.

CHAPTER 17.

1. And now it came to pass that when Abinadi had finished these sayings, that the king commanded that the priests should take him and cause that he should be put to death.

2. But there was one among them whose name was Alma, he also being a descendant of Nephi. And he was a young man, and he believed the words which Abinadi had spoken, for he knew concerning the iniquity which Abinadi had testified against them; therefore he began to plead with the king that he would not be angry with Abinadi, but suffer that he might depart in peace.

3. But the king was more wroth, and caused that Alma should be cast out from among them, and sent his servants after him that they might slay him.

4. But he fled from before them, and hid himself that they found him not. And he being concealed for many days, did write all the words which Abinadi had spoken.

5. And it came to pass that the king caused that his guards should surround Abinadi, and take him; and they bound him and cast him into prison.

6. And after three days, having counselled with his 'priests, he caused that he should again be brought before him.

7. And he said unto him, Abinadi, we have found an accusation against thee, and thou art worthy of death.

8. For thou hast said that God himself should come down among the children of men; and now, for this cause thou shalt be put to death, unless thou wilt recall all the words which thou hast spoken evil concerning me and my people.

9. Now Abinadi said unto him: I say unto you, I will not recall the words which I have spoken unto you concerning this people, for they are true; and that ye may know of their surety, I have suffered myself that I have fallen into your hands.

10. Yea, and I will suffer even until death, and I will not recall my words, and they shall stand as a testimony against you. And if ye slay me, ye will shed innocent blood, and this shall also stand as a testimony against you at the last day.

11. And now king Noah was about to release him, for

7, see a, Mos. 3.

a, see ƒ, Mos. 11.

b, see f, Mos. 11. c, Mos. 7: 27. 13:34.

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