Відгуки відвідувачів - Написати рецензію
Не знайдено жодних рецензій.
Інші видання - Показати все
ancient appear British Buonaparte called Captain character chief Chinese Christian circumstances civil Clarke Clarke's coast colonies considerable Descartes described doubt drama East India College effect Egypt emperor England English Europe fact favour feelings feet Fezzan Finow France French Greek Herodotus Himalaya honour human India College inhabitants interest island Jaffa Java king labour Lady Morgan land language learned less Lord Amherst Lord Macartney Lord Wellesley Malthus Manetho manner means ment mind Moorcroft moral mountains nation native nature object observations occasion opinion original Paris pass passion peculiar perhaps Peron persons philosophy political population present Prester John principles produced pyramid racter Raffles readers reason religion remarkable respect river says seems sent Serapis shew Spain spirit sufficient supposed surprized temple theatre thing tion travellers truth Tyrol visited vols whole writer
Сторінка 353 - John. It is the curse of kings, to be attended By slaves, that take their humours for a warrant To break within the bloody house of life ; And, on the winking of authority, To understand a law ; to know the meaning Of dangerous majesty, when, perchance, it frowns More upon humour, than advis'd respect.
Сторінка 369 - Population invariably increases where the means of subsistence increase, unless prevented by some very powerful and obvious checks. 3. These checks, and the checks which repress the superior power of population, and keep its effects on a level with the means of subsistence, are all resolvable into moral restraint, vice, and misery.
Сторінка 440 - God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness : because that which may be known of God is manifest in them ; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead : so that they are without excuse.
Сторінка 300 - I never addressed myself in the language of decency and friendship to a woman, whether civilized or savage, without receiving a decent and friendly answer. With man it has often been otherwise. In wandering over the barren plains of inhospitable Denmark, through honest Sweden...
Сторінка 151 - He appears also to have experienced some vile treatment from his intimate friends ; as he is induced to protest that he ' cannot help exclaiming against the gross and villainous trick which some people have when they wish to get rid of their company, of letting their fires go down and their candles run to seed.'* That he has sufficient reasons therefore for directing his talents to the amelioration of manners, there can be no doubt : — the next point of importance is to ascertain the particular...
Сторінка 268 - Et jusques au bonjour, il dit tout à l'oreille. ACASTE. Et Géralde, Madame ? CÉLIMÈNE. 0 l'ennuyeux conteur! Jamais on ne le voit sortir du grand seigneur; Dans le brillant commerce il se mêle sans cesse, Et ne cite jamais que duc, prince ou princesse : La qualité l'entête...
Сторінка 300 - And to add to this virtue (so worthy the appellation of benevolence), these actions have been performed •in so free and kind a manner, that if I was dry, I drank the sweetest draught ; and if hungry, I eat the coarsest morsel with a double relish.
Сторінка 153 - ... but has left behind it traces, which are not to be effaced by Birthday and Thanksgiving odes, or the chaunting of Te Deums in all the churches of Christendom. To those hopes eternal regrets are due ; to those who maliciously and wilfully blasted them in the fear that they might be accomplished, we feel no less what we owe — hatred and scorn as lasting ! No.
Сторінка 315 - In a subsequent age the zeal of the Nestorians overleaped the limits which had confined the ambition and curiosity both of the Greeks and Persians. The missionaries of Balch and Samarcand pursued without fear the footsteps of the roving Tartar, and insinuated themselves into the camps of the valleys of Imaus and the banks of the Selinga.