The Buddhism of Tibet: Or Lamaism, with Its Mystic Cults, Symbolism and Mythology, and in Its Relation to Indian BuddhismW. H. Allen & Company, limited, 1895 - 598 стор. |
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abbot according Adi-Buddha Amitabha amongst animals Arhats Avalokita beads Bhotan birth blessing Bodhisat body Brahman Buddha Buddhist called celestial Buddhas century A.D. ceremony chanted charms chief China Chinese colour CSOMA Dalai Lama De-pung death deity demons devils divine doctrine Dorje emperor established church figure five four Ge-lug-pa give given gods Grand Lama Guru hand head heaven hell Hindu holy human incarnation Indian Jātaka Jinas Kar-gyu-pa Karma king laity Lamaist Lāmas Lepcha Lha-tsün Lhasa lotus magic-circle Mahāyāna mantra meditation monastery Mongol Mongolian monks mystic Nāga Nan-sa Nepal Nin-ma offered Padma Padma-sambhava Pāli picture Potala prayer priests prince re-birth re-incarnate religion religious Rhys Davids Rockhill rosary sacred saints Sakya Sanskrit says scriptures sect seems Sikhim spirit symbols Tantrik Tārā Taranatha Tashi-lhunpo Tathāgata temple Tibet Tibetan translated Tsan tutelary usually Vairocana Vajra Vinaya worship yellow
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Сторінка 275 - The bark of the tree and its branches, which resemble that of the plane tree, are also covered with these characters. When you remove a piece of old bark, the young bark under it exhibits the indistinct outlines of characters in a germinating state, and what is very singular, these new characters are not unfrequently different from those which they replace. We examined everything with the closest attention, in order to detect some trace of trickery; but we could discern nothing of the sort, and the...
Сторінка 317 - But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
Сторінка 10 - The point of divergence of these so-called "Northern" and " Southern " Schools was the theistic Mahdydna doctrine, which substituted for the agnostic idealism and simple- morality of Buddha, a speculative theistic system with a mysticism of sophistic nihilism in the background.
Сторінка 286 - No hammer fell, no ponderous axes rung : Like some tall palm the mystic fabric sprung.
Сторінка 572 - THE LIGHT OF ASIA ; or, THE GREAT RENUNCIATION (Mahabhinishkramana). Being the Life and Teaching of Gautama, Prince of India, and Founder of Buddhism (as told in verse by an Indian Buddhist). By Edwin Arnold, MA, CSI , &c.
Сторінка 275 - Thibetian characters, all of a green colour, some darker, some lighter than the leaf itself. Our first impression was a suspicion of fraud on the part of the Lamas ; but, after a minute examination of every detail, we could not discover the least deception. The characters all appeared to us portions of the leaf itself, equally with its veins and nerves ; the position was not the same...
Сторінка 115 - Sense-life' — false in its gladness, fell in sadness, But sad or glad, the Mother of Desire, Trishna, that thirst which makes the living drink Deeper and deeper of the false salt waves Whereon they float, pleasures, ambitions, wealth, Praise, fame, or domination, conquest...
Сторінка 121 - the fruitful source of all error was the unfounded belief in the reality and existence of the external world " ; and that man can perceive nothing but his feelings, and is the cause to himself of these. That all known or knowable objects are relative to a conscious subject, and merely a product of the ego, existing through the ego, for the ego, and in the ego...
Сторінка 100 - So we may justly say that this 'character' this moral and intellectual essence of a man - does veritably pass over from one fleshly tabernacle to another, and does really transmigrate from generation to generation. In the new-born infant, the character of the stock lies latent, and the Ego is little more than a bundle of potentialities. But, very early, these become actualities; from childhood to age they manifest themselves in...
Сторінка 5 - AH, Constantine, of how much ill was cause, Not thy conversion, but those rich domains, That the first wealthy pope received of thee.