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is his first reflection; but, as his indignation rises, he sinks to scarce two months afterwards, into a month; and at last into a little month: but all this so naturally, that the reader accompanies him in the violence of his passion, and finds the time lessen insensibly, according to the different workings of his disdain. I have not mentioned the incest of her marriage, which is so obvious a provocation; but cannot forbear taking notice, that when his fury is at its height, he cries, 'Frailty, thy name is Woman!' as railing at the sex in general, rather than 10 giving himself leave to think his mother worse than others-Desiderantur multa.

Tatler, No. 106.]

[December 12, 1709.

No. 125. On Singularity: proposals for a receptacle for persons out of their wits.

Quem mala stultitia, et quæcunque inscitia veri
Čæcum agit: insanum Chrysippi porticus, et grex
Autumat; hæc populos, hæc magnos formula reges,
Excepto sapiente, tenet.-HOR, Sat. ii. 3. 43.

There is a sect of ancient philosophers, who, I think, have left more volumes behind them, and those better written, than any other of the fraternities in philosophy. It was a maxim of this sect, that all those who do not live up to the principles of reason and virtue are madmen. Every one who governs himself by these rules, is allowed the title of wise, and reputed to be in his senses: and every one, in proportion as he deviates from them, is pronounced frantic and distracted. Cicero n 20 having chosen this maxim for his theme, takes occasion to argue from it very agreeably with Clodius, his implacable adversary, who had procured his banishment. 'A city,' says he, 'is an assembly distinguished into bodies of men, who are in possession of their respective rights and privileges, cast under proper subordinations, and in all its parts obedient to the rules of law and equity.' He then represents the government from whence he was banished, at a time when the consul, senate, and laws had lost their authority, as a commonwealth

of lunatics. For this reason, he regards his expulsion from Rome, as a man would, being turned out of Bedlam, if the inhabitants of it should drive him out of their walls as a person unfit for their community. We are, therefore, to look upon every man's brain to be touched, however he may appear in the general conduct of his life, if he has an unjustifiable singularity in any part of his conversation or behaviour, or if he swerves from right reason, however common his kind of madness may be, we shall not excuse him for its being epidemical; it being Io our present design' to clap up all such as have the marks of madness upon them, who are now permitted to go about the streets for no other reason but because they do no mischief in their fits. Abundance of imaginary great men are put in straw to bring them to a right sense of themselves. And is it not altogether as reasonable, that an insignificant man, who has an immoderate opinion of his merits, and a quite different notion of his own abilities from what the rest of the world entertain, should have the same care taken of him as a beggar who fancies himself a duke or a prince? Or why should a man, 20 who starves in the midst of plenty, be trusted with himself, more than he who fancies he is an emperor in the midst of poverty? I have several women of quality in my thoughts, who set so exorbitant a value upon themselves, that I have often most heartily pitied them, and wished them for their recovery under the same discipline with the pewterer's wife. I find, by several hints in ancient authors, that when the Romans were in the height of power and luxury, they assigned out of their vast dominions an island called Anticyra ", as an habitation for madmen. This was the Bedlam of the Roman empire, whither all 30 persons who had lost their wits used to resort from all parts of the world in quest of them. Several of the Roman emperors were advised to repair to this island; but most of them, instead of listening to such sober counsels, gave way to their distraction, until the people knocked them on the head as despairing of their cure. In short, it was as usual for men of distempered brains to take a voyage to Anticyra in those days, as it is in ours for persons who have a disorder in their lungs to go to Montpelier ".

The prodigious crops of helleboren with which this whole 40 island abounded, did not only furnish them with incomparable

tea, snuff, and Hungary-water"; but impregnated the air of the country with such sober and salutiferous steams, as very much comforted the heads, and refreshed the senses of all that breathed in it. A discarded statesman, that, at his first landing appeared stark-staring mad, would become calm in a week's time; and, upon his return home, live easy and satisfied in his retirement. A moping lover would grow a pleasant fellow by that time he had rid thrice about the island; and a hair-brained rake, after a short stay in the country, go home 10 again a composed, grave, worthy gentleman.

I have premised these particulars before I enter on the main design of this paper, because I would not be thought altogether notional in what I have to say, and pass only for a projector in morality. I could quote Horace, and Seneca, and some other ancient writers of good repute, upon the same occasion; and make out by their testimony, that our streets are filled with distracted persons; that our shops and taverns, private and public houses, swarm with them; and that it is very hard to make up a tolerable assembly without a majority of them. 20 But what I have already said is, I hope, sufficient to justify the ensuing project, which I shall therefore give some account of without any further preface.

1. It is humbly proposed, that a proper receptacle, or habita tion, be forthwith erected for all such persons as, upon due trial and examination, shall appear to be out of their wits.

2. That, to serve the present exigency, the college in Moorfields" be very much extended at both ends; and that it be converted into a square, by adding three other sides to it.

3. That nobody be admitted into these three additional sides, 30 but such whose frenzy can lay no claim to an apartment in that row of building which is already erected.

4. That the architect, physician, apothecary, surgeon, keepers, nurses, and porters, be all and each of them cracked; provided that their frenzy does not lie in the profession or employment to which they shall severally and respectively be assigned.

N.B. It is thought fit to give the foregoing notice, that none may present himself here for any post of honour or profit, who is not duly qualified.

5. That over all the gates of the additional buildings, there be 40 figures placed in the same manner as over the entrance of the

edifice already erected"; provided they represent such distractions only as are proper for those additional buildings; as of an envious man gnawing his own flesh; a gamester pulling himself by the ears, and knocking his head against a marble pillar; a covetous man warming himself over a heap of gold; a coward flying from his own shadow, and the like.

Having laid down this general scheme of my design, I do hereby invite all persons who are willing to encourage so public-spirited a project, to bring in their contributions as soon 10 as possible; and to apprehend forthwith any politician whom they shall catch raving in a coffee-house, or any free-thinker whom they shall find publishing his deliriums, or any other person who shall give the like manifest signs of a crazed imagination: and I do at the same time give this public notice to all the madmen about this great city, that they may return to their senses with all imaginable expedition, lest, if they should come into my hands, I should put them into a regimen which they should not like: for if I find any one of them persist in his frantic behaviour, I will make him in a month's time as famous 20 as ever Oliver's porter was ".

Tatler, No. 125.]

[January 26, 1710.

No. 126. On Alethes and Verisimilis, or the shades of Conscience and Honour.

Virtutem verba putant, ut

Lucum ligna.-HOR. Ep. i. 6. 31.

This day I obliged Pacolet to entertain me with matters which regarded persons of his own character and occupation. We chose to take our walk on Tower-hill, and as we were coming from thence, in order to stroll as far as Garraway'so, I observed two men, who had but just landed, coming from the water-side. I thought there was something uncommon in their mien and aspect; but though they seemed by their visage to be related, yet there was a warmth in their manner, as if they differed very much in their sentiments of the subject on which

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they were talking. One of them seemed to have a natural confidence mixed with an ingenuous freedom, in his gesture; his dress very plain, but very graceful and becoming; the other, in the midst of an overbearing carriage, betrayed, by frequently looking round him, a suspicion that he was not enough regarded by those he met, or that he feared they would make some attack upon him. This person was much taller than his companion, and added to that height the .advantage of a feather in his hat, and heels to his shoes so monstrously Io high, that he had three or four times fallen down, had he not been supported by his friend. They made a full stop as they came within a few yards of the place where we stood. The plain gentleman bowed to Pacolet; the other looked upon him with some displeasure: upon which I asked him who they both were? when he thus informed me of their persons and circumstances:

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'You may remember, Isaac, that I have often told you, there are beings of a superior rank to mankind; who frequently visit the habitations of men, in order to call them from some wrong 20 pursuits in which they are actually engaged, or divert them from methods which will lead them into errors for the future. He that will carefully reflect upon the occurrences of his life, will find he has been sometimes extricated out of difficulties, and received favours where he could never have expected such benefits; as well as met with cross events from some unseen hand, which has disappointed his best laid designs. Such accidents arrive from the interventions of aerial beings, as they are benevolent or hurtful to the nature of man; and attend his steps in the tracks of ambition, of business, and of pleasure. 30 Before I ever appeared to you in the manner I do now, I have frequently followed you in your evening-walks; and have often, by throwing some accident in your way, as the passing by of a funeral, or the appearance of some other solemn object, given your imagination a new turn, and changed a night you have destined to mirth and jollity, into an exercise of study and contemplation. I was the old soldier who met you last summer in Chelsea-fields, and pretended that I had broken my wooden-leg, and could not get home; but I snapped it short off, on purpose that you might fall into the reflections 40 you did on that subject, and take me into your hack. If you

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