Kant and the Ethics of Humility: A Story of Dependence, Corruption and VirtueCambridge University Press, 24 лют. 2005 р. - 269 стор. In previous years, philosophers have either ignored the virtue of humility or found it to be in need of radical redefinition. But humility is a central human virtue, and it is the purpose of this book to defend that claim from a Kantian point of view. Jeanine Grenberg argues that we can indeed speak of Aristotelian-style, but still deeply Kantian, virtuous character traits. She proposes moving from focus on action to focus on person, not leaving the former behind, but instead taking it up within a larger, more satisfying Kantian moral theory. Using examples from literature as well as philosophy, she shows that there is a Kantian virtue theory to be explored in which humility plays a central role. Her book will have a wide appeal to readers not only in Kant studies but also in theological ethics and moral psychology. |
З цієї книги
Результати 1-5 із 45
Сторінка
... speak of Aristotelian - style , but still deeply Kantian , virtuous character traits . She proposes moving from focus on action to focus on person , not leaving the former behind , but instead taking it up within a larger , more ...
... speak of Aristotelian - style , but still deeply Kantian , virtuous character traits . She proposes moving from focus on action to focus on person , not leaving the former behind , but instead taking it up within a larger , more ...
Сторінка 2
... speaks of the need for humble women to wear coverings on their head " as a sign of authority " ( 1 Corinthians 11 : 3-11 ) , and of their need to refrain from speaking publi- cally ( 1 Corinthians 14 : 34-35 ) . Centuries after Paul ...
... speaks of the need for humble women to wear coverings on their head " as a sign of authority " ( 1 Corinthians 11 : 3-11 ) , and of their need to refrain from speaking publi- cally ( 1 Corinthians 14 : 34-35 ) . Centuries after Paul ...
Сторінка 5
... speaks more of a behavioristic sense of modesty instead of the deeper disposition of humility , claims that the modest person 4 Hare , 1996b . › Curzer , 1991 . 6 Statman , 1992 . needs to judge that she “ is far above most Introduction 5.
... speaks more of a behavioristic sense of modesty instead of the deeper disposition of humility , claims that the modest person 4 Hare , 1996b . › Curzer , 1991 . 6 Statman , 1992 . needs to judge that she “ is far above most Introduction 5.
Сторінка 7
... speak then of thick , Aristotelian- style , but still deeply Kantian , virtues . Appreciating this reading of Kant will require us to make a slow movement from focus on action to focus on person , not leaving the former behind , but ...
... speak then of thick , Aristotelian- style , but still deeply Kantian , virtues . Appreciating this reading of Kant will require us to make a slow movement from focus on action to focus on person , not leaving the former behind , but ...
Сторінка 9
... speaks under the title of " moral feeling , " that is , constraint or humil- iation of self based in an awareness of one's tendency to value the self and one's inclinations improperly , combined with a feeling of self - exultation in ...
... speaks under the title of " moral feeling , " that is , constraint or humil- iation of self based in an awareness of one's tendency to value the self and one's inclinations improperly , combined with a feeling of self - exultation in ...
Зміст
Dependent and corrupt rational agency | 15 |
Constraints on any possible Kantian account of virtue | 49 |
A Kantian account of virtue | 80 |
A Kantian response to recent accounts of humility | 107 |
The Kantian virtue of humility | 133 |
Humility and selfrespect | 163 |
The humble person | 193 |
The humble pursuit of selfknowledge | 217 |
The humble pursuit of respect for persons | 242 |
Conclusion | 252 |
References | 259 |
263 | |
Інші видання - Показати все
Kant and the Ethics of Humility: A Story of Dependence, Corruption and Virtue Jeanine Grenberg Попередній перегляд недоступний - 2010 |
Загальні терміни та фрази
accept account of humility account of virtue admit affirm Allison Alyosha appeal appreciation Aristotle assertion avoid awareness of one's belief beneficence Brothers Karamazov capable and dignified capacity chapter character traits claim comparative-competitive concern condition consider constraint corrupt but capable Corruption Thesis dependent and corrupt derivative self-knowledge dignity Dostoevsky equal example fact finite agent ground human agents human nature humble person imperfect duties inferiority internalization judgments Kant Kant's Kantian account Kantian virtue maxim meta-attitude modesty moral agent moral disposition moral exemplars moral feeling moral law moral principles motives necessary O'Neill O'Neill's obligatory end one's agency one's character one's limits one's moral one's worth oneself perfect perspective possible proper pursuit of happiness pursuit of self-love radical evil rational agents reason recognition self-respect recognize reflections rejects self-other comparison self-worth sense Snegirev social sort Statman Stoic superiority tendency understanding unity value of moral virtue ethics virtuous disposition worthlessness Zosima