shall not see't."

burton's Age.

"THE system of man, that is of ethics and theology, received almost as many improvements from the English divine, during the course of the Reformation, as the system of nature, amongst the same people hath done since. It would have received more, but for the evil influence which the corrupt and mistaken politics of those times have had upon it. For politics have ever had fixed effects on science. And this is natural. What is strange in the story is that these studies gradually decay under an improved constitution. Insomuch that there is now neither force enough in the public genius to emulate their forefathers, nor sense enough to understand the use of their discoveries. It would be an invidious task to enquire into the causes of this degeneracy.

It is sufficient, for our humiliation, that we feel the effects. Not that we must suppose, there was nothing to dishonour the happier times which went before: there were too many; but then the mischiefs were well repaired by the abundance of the surrounding blessings. This Church, like a fair and vigorous tree, once teemed with the richest and noblest burthen. And though, together with its best fruits, it pushed out some hurtful suckers, receding every way from the mother plant; crooked and misshapen if you will, and obscuring and eclipsing the beauty of its stem; yet still there was something in their height and verdure which bespoke the generosity of the stock they rose from. She is now seen under all the marks of a total decay: her top scorched and blasted, her chief branches bare and barren, and nothing remaining of that comeliness which once invited the whole continent to her shade. The chief sign of

Alliance between Church and State. "IF," says WARBURTON," the reader should ask where this charter, or treaty of convention for the union of the two societies, on the terms here delivered, is to be found? we are enabled to give him a satisIt may be found, we say, factory answer. in the same archive with the famous ORIGINAL COMPACT between magistrate and people, so much insisted on, in vindication of the common rights of subjects. Now when a sight of this compact hath been required of the defenders of civil liberty, they held it sufficient to say, that it is enough for all the purposes of fact and right, that such original compact is the only legitimate foundation of civil society; that if there were no such thing formally executed, there was virtually; that all differences between magistrate and people ought to be regulated on the supposition of such a compact, and all government reduced to the principles therein laid down; for that the happiness of which civil society is productive, can only be attained by it, when formed on those principles. Now something like this we say of our Alliance between Church and State."-Vol. 4, p. 140.

Elton Hammond's Belief!

"I BELIEVE that man requires religion. I believe that there is no true religion now existing. I believe that there will be one. It will not, after 1800 years of existence, be of questionable truth and utility, but perhaps in eighteen years be entirely spread over the earth, an effectual remedy for all human suffering, and a source of perpetual joy. It will not need immense learning to

if they be not suddenly or easily removed. Many drossy persons and things have been taken away by the length of these troubles, which otherwise in all probability would still have clogged us. As in matters of state, the civil Sword, being so indulgent, would not take off Delinquents, therefore the Lord still renews the commission of the military Sword to do justice. till his counsel be fulfilled. So in the affairs of the Church, many poor deluded people in England were fond of their needless ceremonies and ready to dote on some Babylonish trinkets, who probably would not have been weaned from them, had not God whipped them off by the continuance of these troubles."--HILL'S Sermon. 1644.

"WHEN you have pulled down the old building, leave no rubbish upon the place. It was an unhappy defect in former reformations, though some of the grand Idols were removed, yet still there was much Babylonish stuff left behind, which now hath occasioned great trouble. Away with ceremonies, altars, and crucifixes! Away with the Pope's Canon Law, or whatsoever may give any occasion to Samaritan builders to make such a mixture in the Church as is contrary to the simplicity in Christ."HILL'S Sermon. 1644.

Wine-press for squeezing Delinquents. "THIS vineyard, whereof God hath made you keepers, cannot but see that nothing is wanting on your part. For you have endeavoured to fence it by a settled militia; to gather out malignants as stones; to plant it with men of piety and trust as choice vines; to build the tower of a powerful ministry in the midst of it, and also to make a wine-press therein for the squeezing of delinquents."-JOHN ARROWSMITH. Sermon. 1643. Dedicated to the House of Commons.

Rushworth's Account of the Tricks of his Party.

"POSTERITY," says RUSHWORTH, in the preface to his first volume," should know that some durst write the truth, whilst other men's fancies were more busy than their hands, forging relations, building and battering castles in the air; publishing speeches as spoken in Parliament which were never spoken there; printing declarations which were never passed; relating battles which were never fought, and victories which were never obtained; dispersing letters which were never writ by the authors, together with many such contrivance, to abet a party, or interest. Pudet hæc opprobria. Such practices, and the experience I had thereof, and the impossibility for any man in after ages to ground a true history, by relying on the printed pamphlets in our days, which passed the press whilst it was without controul, obliged me to all the pains and charge I have been at for many years together, to make a great Collection; and whilst things were fresh in memory, to separate truth from falsehood, things real from things fictitious or imaginary."

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Comet of 1618.

"Ar this time there appeared a Comet, which gave occasion of much discourse to all sorts of men amongst others a learned Knight, our countryman (Sir John Heydon), confidently and boldly affirmed, that such persons were but abusers, and did but flatter greatness, who gave their verdict, that that Comet was effectual, as some would have it, or signal, as others judge it, only to Africa, whereby they laid it far enough from England: when this Knight, out of the consideration of the space of the Zodiac which this Comet measured, the inclination of his sword and blade, and to what place both the head and tail became vertical, together with other secrets, said, that not only all Europe to the elevation of fifty-two degrees was liable to its threaten

ings, but England especially: yea, that Person besides, in whose fortune we are all no less embarked than the Passenger with the ship is in the Pilot that guided the same, the truth whereof, said he, a few years will manifest to all men."-RUSHWORTH, vol. 1, p. 8.

"QUEEN ANNE died this year at Hampton Court. The common people, who were great admirers of princes, were of opinion that the Blazing Star rather betokened the death of the Queen, than that cruel and bloody war which shortly after happened in Bohemia and other parts of Germany.”— RUSHWORTH, Vol. 1, p. 10.

James's Confession of Abuses, 1621. "I CONFESS," said James to his Parliament in 1621,"that when I looked before upon the face of the Government, I thought (as every man would have done) that the people were never so happy as in my time. For even as at divers times, I have looked upon many of my coppices, riding about them, and they appeared on the outside very thick and well grown, unto me; but when I turned into the midst of them, I found them all bitten within, and full of plains, and bare spots, like the apple or pear, fair and smooth without, but when you cleave it asunder, you find it rotten at heart. Even so this kingdom. The External Government being as good as ever it was, and I am sure as learned Judges as ever it had, and, I hope, as honest administering justice within it; and for peace, both at home and abroad, I may truly say, more settled and longer lasting than ever any before, together with as great plenty as ever; so as it was to be thought, that every man might sit in safety under his own vine and fig-tree. Yet I am ashamed, and it makes my hair stand upright, to consider, how in this time my people have been vexed and polled by the vile execution of projects, patents, bills of conformity, and such like; which besides the trouble of my people,

A LETTER, said to have been found among in 1627, has these passages. the papers of some Jesuits at Clerkenwell "When. K.

James lived (you know) he was very viowith his pestilent wit and deep learning, lent against Arminianism, and interrupted, our strong designs in Holland. Now we have planted that sovereign drug Arminianism, which we hope will purge the Protestants from their heresy; and it flourisheth, and bears fruit in due season. The materials which build up our bulwark are the Projectors and Beggars of all ranks and qualities. Howsoever both these Factions cooperate to destroy the Parliament, and to introduce a new species and form of Government, which is Oligarchy. These serve as direct mediums and instruments to our end, which is the Universal Catholic Monarchy. Our foundation must be mutation.-I cannot choose but laugh to see how some of our own coat have accoutred themselves; you would scarce know them, if you saw them: and it is admirable how in speech and feature they act the Puritan. The Cambridge scholars, to their woful experience, shall see we can act the Puritans a little better than they have done the Jesuits. They have abused our sacred patron, St. Ignatius, in jest, but we will make them smart for it in earnest."-RUSHWOrth, vol. 1, p. 475.

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Sir Benjamin Rudyard, upon Reasons of State.

"THE King," said Sir Benjamin Rudyard, "is a good man; and it is no diminution to a King to be called so. He hath already intimated unto us by a message, that he doth willingly give way to have the abuse of power reformed; by which I do verily

believe, he doth very well understand what a miserable Power it is which hath produced so much weakness to himself and to the kingdom and it is our happiness that he is so ready to redress it. For mine own part I shall be very glad to see that old decrepit law, Magna Charta, which hath been kept so long, and lien bed-rid, as it were, I shall be glad to see it walk abroad again with new vigour and lustre, attended and followed with the other six statutes: questionless it will be a great heartening to all the People. As for intrinsical power and reason of state, they are matters in the clouds, where I desire we may leave them, and not meddle with them at all, lest by the way of admittance we may lose somewhat of that which is our own already. Yet this by the way I will say of Reason of State, that in the latitude by which 'tis used, it hath eaten out almost, not only the Laws, but all the Religion of Christendom."-RUSHWORTH, part 1, p. 552.

Sir Benjamin Rudyard upon Moderation.

“I WILL remember you of one precept," said Sir Benjamin Rudyard, "and that of the wisest man. Be not over wise; be not over just: and he gives his reason, for why wilt thou be desolate?—If Justice and Wisdom may be stretched to desolation, let us thereby learn that Moderation is the Virtue of Virtues, and Wisdom of Wisdoms. Let it be our master-piece so to carry the business, that we may keep Parliaments on foot; for as long as they be frequent, there will be no irregular Power, which, though it cannot be broken at once, yet in short time it will be made and mouldered away. There can be no total or final loss of liberties as long as they last what we cannot get at one time, we shall have at another."-RUSHWORTH, part 1, p. 552.

Goad, against Uniformity. "EXTERNAL forms are the rudiments and elements of children, with which state there is no uniformity consistent, there be

"I DESIRE," said Mr. Rous, "that we may consider the increase of Arminianism, an error that makes the Grace of God lackey it after the Will of Man, that makes the sheep to keep the shepherd, and makes a mortal seed of an immortal God. Yea, I desire that we may look into the very belly and bowels of this Trojan Horse, to see if there be not men in it ready to open the gates to Romish tyranny, and Spanish monarchy. For an Arminian is the spawn of a Papist; and if there come the warmth of favour upon him, you shall see him turn into one of those Frogs that rise out of the bottomless pit. And if you mark it well, hand to a Papist, a Papist to a Jesuit, a you shall see an Arminian reaching out his Jesuit gives one hand to the Pope, another to the King of Spain; and these men having kindled a fire in our neighbour country, now they have brought over some of it hither, to set on flame this kingdom also."RUSHWORTH, part 1, p. 645.

Sale of Arms to the Savages.

THE sale of swords, pikes, muskets, match, powder, shot, &c., to the savages of New England, had been forbidden both by James and Charles I. as an insufferable

abuse.-RUSHWORTH, part 2, vol. 1, p. 75.

Covenant proposed, 1628.

"IF," said Rous," a man meet a dog alone, the dog is fearful, though never so fierce by nature; but if that dog have his master by him, he will set upon that man from whom he fled before. This shows that lower

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