Secular Annotations on Scripture TextsHodder & Stoughton, 1870 - 403 стор. |
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Сторінка 2
... moral world sometimes set the great stone rolling down the hill , with little thought of the ruin it may deal below ? " Ah , you may live after you are dead , to do mischief ; live in the evil thoughts you instilled , the false ...
... moral world sometimes set the great stone rolling down the hill , with little thought of the ruin it may deal below ? " Ah , you may live after you are dead , to do mischief ; live in the evil thoughts you instilled , the false ...
Сторінка 29
... moral of Hood's poem of the Lady's Dream . From grief exempt , she had never dreamt of such a world of woe as appals her in apocalyptic visions of the night ; never dreamt till now of the hearts that daily break , and the tears that ...
... moral of Hood's poem of the Lady's Dream . From grief exempt , she had never dreamt of such a world of woe as appals her in apocalyptic visions of the night ; never dreamt till now of the hearts that daily break , and the tears that ...
Сторінка 31
... moral of the eastern tale of Nourjahad is practical and pertinent . He delivers himself up to luxury and riot . He forgets that there are wants and distresses among his fellow- creatures . He lives only for himself , and his heart ...
... moral of the eastern tale of Nourjahad is practical and pertinent . He delivers himself up to luxury and riot . He forgets that there are wants and distresses among his fellow- creatures . He lives only for himself , and his heart ...
Сторінка 43
... moral retribution which often attends upon " great deeds of iniquity , and by the instru- mentality of the very acts which appeared to place them beyond its reach . " He underwent in 1815 the very fate to which , seven years before , he ...
... moral retribution which often attends upon " great deeds of iniquity , and by the instru- mentality of the very acts which appeared to place them beyond its reach . " He underwent in 1815 the very fate to which , seven years before , he ...
Сторінка 45
... moral ? —is that of Diomedes , who was devoured by the horses he had himself taught to feed on the flesh and blood of men . " Ashes always fly back in the face of him that throws them , " is a proverb in the Yoruba language , quoted by ...
... moral ? —is that of Diomedes , who was devoured by the horses he had himself taught to feed on the flesh and blood of men . " Ashes always fly back in the face of him that throws them , " is a proverb in the Yoruba language , quoted by ...
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Æsop Alp Arslan answer asks Babylon beauty Belshazzar body book of Proverbs brother called Christian counsel dæmon darkness death Divine doth dream earth Emperor evil exclaims eyes fate father fear feel French gentle glory God's hand happiness Hartley Coleridge haste hath Hazael heart heaven Holy honour hope Horace Walpole hour human John judge king letters light live look Lord Madame de Sévigné mind moral nature Nebuchadnezzar never night observes once Owen Feltham passed passion Patrick Fraser Tytler Plutarch poet poor Pope John XXI pray prayer prophet proverb recognised reminds replied rest says seems sense shadow Shakspeare Shakspeare's side the Tweed sleep sorrow soul spirit strangers sweet tells Terah thee thine things thou thought threescore to-morrow toil told Trophimus truth turn unto utter vanity wrath writes
Популярні уривки
Сторінка 187 - By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise; for he looked for a city which hath foundations, whose builder and maker is God.
Сторінка 2 - In law, what plea so tainted and corrupt, But, being season'd with a gracious voice, Obscures the show of evil? In religion, What damned error, but some sober brow Will bless it, and approve it with a text, Hiding the grossness with fair ornament?
Сторінка 5 - Grey. But then I sigh, and with a piece of Scripture, Tell them — that God bids us do good for evil ; And thus I clothe my naked villany With old odd ends, stolen forth of holy writ ; And seem a saint, when most I play the devil.
Сторінка 249 - Boast not thyself of to-morrow; for thou knowest not what a day may bring forth.
Сторінка 338 - Wherefore criest thou unto me ? speak unto the children of Israel, that they go forward : but lift thou up thy rod, and stretch out thine hand over the sea, and divide it : and the children of Israel shall go on dry ground through the midst of the sea.
Сторінка 338 - Nebuchadnezzar : and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds
Сторінка 218 - Cover your heads, and mock not flesh and blood With solemn reverence : throw away respect, Tradition, form, and ceremonious duty, For you have but mistook me all this while: I live with bread like you, feel want, Taste grief, need friends: subjected thus, How can you say to me I am a king?
Сторінка 341 - At the end of twelve months he walked in the palace of the kingdom of Babylon. The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty...
Сторінка 202 - tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.