certain, that the writer who never deviates, who never hazards a new thought, or a new expression, though his friends may compliment him upon his sagacity, though criticism lifts her feeble voice in his praise, will seldom arrive at any degree of perfection. The way to acquire lasting esteem, is not by the fewness of a writer's faults, but the greatness of his beauties; and our noblest works are generally most replete with both.

An author who would be sublime, often runs his thought into burlesque; yet I can readily pardon his mistaking ten times for once succeeding. True genius walks along a line; and perhaps our greatest pleasure is in seeing it so often near falling, without being ever actually down.

Every science has its hitherto undiscovered mysteries, after which men should travel undiscouraged by the failure of former adventurers. Every new attempt serves perhaps to facilitate its future invention. We may not find the philosopher's stone, but we shall probably hit upon new inventions in pursuing it. We shall perhaps never be able to discover the longitude, yet perhaps we may arrive at new truths in the investigation.

Were any of those sagacious minds among us (and surely no nation, or no person, could ever compare with us in this particular); were any of those minds, I say, who now sit down contented with exploring the intricacies of another's system, bravely to shake off admiration, and, undazzled with the splendour of another's reputation, to chalk out a path to fame for themselves, and boldly cultivate untried experiment, what might not be the result of their inquiries, should the same study that has made them wise make them enterprising also? What could not such qualities united produce? But such is not the character of the English: while our neighbours of the continent launch out into the ocean of science, without proper store for the voyage, we fear shipwreck in every breeze, and consume in port those powers which might probably have weathered every storm.

Projectors in a state are generally rewarded above their deserts; projectors in the republic of letters, never. If wrong, every inferior dunce thinks himself entitled to laugh at their disappointment; if right, men of superior talents think their honour engaged to oppose, since every new discovery is a tacit diminution of their own pre-emi

nence.

To aim at excellence, our reputation, our friends, and our all must be ventured; by aiming only at mediocrity, we run no risk, and we do little service. Prudence and greatness are ever pursuading us to contrary pursuits. The one instructs us to be content with our station, and to find happiness in bounding every wish the other impels us to superiority, and calls nothing happiness but rapture. The one directs to follow mankind, and to act and think with the rest of the world: the other drives us from the crowd, and exposes us as a mark to all the shafts of envy or ignorance.

Nec minus periculum ex magna fama quam ex mala. Tacit.

The rewards of mediocrity are immediately paid, those attending excellence generally paid in reversion. In a word, the little mind who loves itself, will write and think with the vulgar, but the great mind will be bravely eccentric, and scorn the beaten road, from universal benevolence.

In this place our author introduces a paper, entitled a City Night Piece, with the following motto from Martial.

Ille dolet vere, qui sine teste dolet.

This beautiful Essay forms the 117th letter in the Citizen of the World; but Dr. Goldsmith has there omitted the concluding paragraph, which, on account of its singular merit, we shall here pre

serve.

But let me turn from a scene of such distress to the sanctified hypocrite, who has been talking of virtue till the time of bed, and now steals out to give a loose to his vices under the protection of midnight: vices more atrocious because he attempts to conceal them. See how he pants down the dark alley; and, with hastening steps, fears an acquaintance in every face. He has passed the whole day in company he hates, and now goes to prolong the night among company that as heartily hate him. May his vices be detected! may the morning rise upon his shame! Yet I wish to no purpose; villany, when detected, never gives up, but boldly adds impudence to imposture.

No. V.

Saturday, November 3, 1759.

UPON POLITICAL FRUGALITY.

FRUGALITY has ever been esteemed a virtue as well among Pagans as Christians: there have been even heroes who have practised it. However, we must acknowledge, that it is too modest a virtue, or, if you will, too obscure a one, to be essential to heroism; few heroes have been able to attain to such a height. Frugality agrees much better with politics; it seems to be the base, the support, and, in a word, seems to be the inseparable companion of a just administraion.

However this be, there is not perhaps in the world a people less fond of this virtue than the English; and of consequence, there is not a nation more restless, more exposed to the uneasiness of life, or less capable of providing for particular happiness. We are taught to despise this virtue from our childhood, our education is improperly

directed, and a man who has gone through the politest institutions, is generally the person who is least acquainted with the wholesome precepts of frugality. We every day hear the elegance of taste, the magnificence of some, and the generosity of others, made the subject of our admiration and applause. All this we see represented, not as the end and recompense of labour and desert, but as the actual result of genius, as the mark of a noble and exalted mind.

In the midst of these praises bestowed on luxury, for which elegance and taste are but another name, perhaps it may be thought improper to plead the cause of frugality. It may be thought low, or vainly declamatory, to exhort, our youth from the follies of dress, and of every other superfluity; to accustom themselves, even with mechanic meanness, to the simple necessaries of life. Such sort of instructions may appear antiquated; yet, however, they seem the foundations of all our virtues, and the most efficacious method of making mankind useful members of society. Unhappily, however, such discourses are not fashionable among us, and the fashion seems every day growing still more obsolete, since the press, and every other method of exhortation, seems disposed to talk of the luxuries of life as harmless enjoyments. I remember, when a boy, to have remarked, that those who in school wore the finest clothes, were pointed at as being conceited and proud. At present, our little masters are taught to consider dress betimes, and they are regarded, even at school, with contempt, who do not appear as genteel as the rest. Education should teach us to become useful, sober, disinterested, and laborious members of society; but does it not at present point out a different path? It teaches us to multiply our wants, by which means we become more eager to possess, in order to dissipate, a greater charge to ourselves, and more useless or obnoxious to society.

If a youth happens to be possessed of more genius than fortune, he is early informed, that he ought to think of his advancement in the world; that he should labour to make himself pleasing to his superiors; that he should shun low company (by which is meant the company of his equals); that he should rather live a little above than below his fortune; that he should think of becoming great but he finds none to admonish him to become frugal, to persevere in one single design, to avoid every pleasure and all flattery which, however seeming to conciliate the favour of his superiors, never conciliate their esteem. none to teach him, that the best way of becoming happy in himself, and useful to others, is to continue in the state in which fortune at first placed him, without making too hasty strides to advancement; that greatness may be attained, but should not be expected; and that they who most impatiently expect advancement, are seldom possessed of their wishes. He has few, I say, to teach him this lesson, or to moderate his youthful passions;

There are

yet this experience may say, that a young man, who, but for six years of the early part of his life, could seem divested of all his passions, would certainly make, or considerably increase his fortune, and might indulge several of his favourite inclinations in manhood with the utmost security.

The efficaciousness of these means is sufficiently known and acknowledged; but as we are apt to connect a low idea with all our notions of fru gality, the person who would persuade us to it might be accused of preaching up avarice.

Of all vices, however, against which morality dissuades, there is not one more undetermined than this of avarice. Misers are described by some, as men divested of honour, sentiment, or humanity; but this is only an ideal picture, or the resemblance at least is found but in a few. In truth, they who are generally called misers, are some of the very best members of society. The sober, the laborious, the attentive, the frugal, are thus styled by the gay, giddy, thoughtless, and extravagant. The first set of men do society all the good, and the latter all the evil that is felt. Even the excesses of the first no way injure the commonwealth, those of the latter are the most injurious that can be conceived.

The ancient Romans, more rational than we in this particular, were very far from thus misplacing their admiration and praise; instead of regarding the practice of parsimony as low or vicious, they made it synonymous even with probity. They esteemed those virtues so inseparable, that the known expression of Vir Frugi signified, at one and the same time, a sober and managing man, an honest man, and a man of substance.

The Scriptures, in a thousand places, praise economy; and it is every where distinguished from avarice. But in spite of all its sacred dictates, a taste for vain pleasures and foolish ex pense is the ruling passion of the present times. Passion, did I call it? rather the madness which at once possesses the great and the little, the rich and the poor: even some are so intent upon acquiring the superfluities of life that they sacrifice its necessaries in this foolish pursuit.

To attempt the entire abolition of luxury, as it would be impossible, so it is not my intent. The generality of mankind are too weak, too much slaves to custom and opinion, to resist the torrent of bad example. But if it be impossible to convert the multitude, those who have received more extended education, who are enlightened and judicious, may find some hints on this subject useful. They may see some abuses, the suppression of which would by no means endanger public liberty; they may be directed to the abolition of some unnecessary expenses, which have no tendency to promote happiness or virtue, and which might be directed to better purposes. Our fire-works, our public feasts and entertainments, our entries of ambassadors, etc.; what mummery all this! what childish pageants! what millions are sacrificed in

paying tribute to custom! what an unnecessary charge at times when we are pressed with real want, which cannot be satisfied without burdening the poor!

Were such suppressed entirely, not a single creature in the state would have the least cause to mourn their suppression, and many might be eased of a load they now feel lying heavily upon them. If this were put in practice, it would agree with the advice of a sensible writer of Sweden, who, in the Gazette de France, 1753, thus expressed himself on that subject. "It were sincerely to be wished," says he, "that the custom were established amongst us, that in all events which cause a pub. lic joy, we made our exultations conspicuous only by acts useful to society. We should then quickly see many useful monuments of our reagon, which would much better perpetuate the memory of things worthy of being transmitted to posterity, and would be much more glorious to humanity, than all those tumultuous preparations of feasts, entertainments, and other rejoicings used upon such occasions."

The same proposal was long before confirmed by a Chinese emperor, who lived in the last century, who, upon an occasion of extraordinary joy, forbade his subjects to make the usual illuminations, either with a design of sparing their substance, or of turning them to some more durable indications of joy, more glorious for him, and more advantageous to his people.

After such instances of political frugality, can we then continue to blame the Dutch ambassador at a certain court, who, receiving at his departure the portrait of the king, enriched with diamonds, asked what this fine thing might be worth? Being told that it might amount to about two thousand pounds, "And why," cries he, "cannot his majesty keep the picture and give the money?" The simplicity may be ridiculed at first; but when we come to examine it more closely, men of sense will at once confess that he had reason in what he said, and that a purse of two thousand guineas is much more serviceable than a picture.

Should we follow the same method of state frugality in other respects, what numberless savings might not be the result! How many possibilities of saving in the administration of justice, which now burdens the subject, and enriches some members of society, who are useful only from its corruption !

It were to be wished, that they who govern kingdoms would imitate artizans. When at London a new stuff has been invented, it is immediately counterfeited in France. How happy were it for society, if a first minister would be equally solicitous to transplant the useful laws of other countries into his own. We are arrived at a perfect imitation of porcelain; let us endeavour to imitate the good to society that our neighbours are found to practise, and let our neighbours also imitate those parts of duty in which we excel.

There are some men, who in their garden attempt to raise those fruits which nature has adapted only to the sultry climates beneath the line. We have at our very doors a thousand laws and customs infinitely useful: these are the fruits we should endeavour to transplant; these the exotics that would speedily become naturalized to the soil. They might grow in every climate, and benefit every possessor.

The best and the most useful laws I have ever seen, are generally practised in Holland. When two men are determined to go to law with each other, they are first obliged to go before the reconciling judges, called the peace-makers. If the parties come attended with an advocate, or a solicitor, they are obliged to retire, as we take fuel from the fire we are desirous of extinguishing.

The peace-makers then begin advising the parties, by assuring them, that it is the height of folly to waste their substance, and make themselves mutually miserable, by having recourse to the tribunals of justice; follow but our direction, and we will accommodate matters without any expense to either. If the rage of debate is too strong upon either party, they are remitted back for another day, in order that time may soften their tempers, and produce a reconciliation. They are thus sent for twice or thrice: if their folly happens to be incurable, they are permitted to go to law, and as we give up to amputation such members as cannot be cured by art, justice is permitted to take its

course.

It is necessary to make here long declamations, or calculate what society would save, were this law adopted. I am sensible, that the man who advises any reformation, only serves to make himself ridiculous. What! mankind will be apt to say, adopt the customs of countries that have not so much real liberty as our own! our present customs, what are they to any man? we are very happy under them: this must be a very pleasant fellow, who attempts to make us happier than we already are! Does he not know that abuses are the patrimony of a great part of the nation? Why deprive us of a malady by which such numbers find their account? This, I must own, is an argument to which I have nothing to reply.

What numberless savings might there not be made in both arts and commerce, particularly in the liberty of exercising trade, without the necessary prerequisites of freedom! Such useless obstructions have crept into every state, from a spirit of monopoly, a narrow selfish spirit of gain, without the least attention to general society. Such a clog upon industry frequently drives the poor from labour, and reduces them by degrees to a state of hopeless indigence. We have already a more than sufficient repugnance to labour; we should by no means increase the obstacles, or make excuses in a state for idleness. Such faults have ever crept into a state, under wrong or needy administrations.

Exclusive of the masters, there are numberless faulty expenses among the workmen; clubs, garnishes, freedoms, and such like impositions, which are not too minute even for law to take notice of, and which should be abolished without mercy, since they are ever the inlets to excess and idleness, and are the parent of all those outrages which naturally fall upon the more useful part of society. In the towns and countries I have seen, I never saw a city or village yet, whose miseries were not in proportion to the number of its publichouses. In Rotterdam, you may go through eight or ten streets without finding a public-house. In Antwerp, almost every second house seems an ale-house. In the one city, all wears the appearance of happiness and warm affluence; in the other, the young fellows walk about the streets in shabby finery, their fathers sit at the door darning or knitting stockings, while their ports are filled with dunghills.

Alehouses are ever an occasion of debauchery and excess, and, either in a religious or political light, it would be our highest interest to have the greatest part of them suppressed. They should be put under laws of not continuing open beyond a certain hour, and harbouring only proper persons. These rules, it may be said, will diminish the necessary taxes; but this is false reasoning, since what was consumed in debauchery abroad, would, if such a regulation took place, be more justly, and perhaps more equitably for the workman's family, spent at home; and this cheaper to them, and without loss of time. On the other hand, our alehouses being ever open, interrupt business; the workman is never certain who frequents them, nor can the master be sure of having what was begun, finished at the convenient time.

A habit of frugality among the lower orders of mankind, is much more beneficial to society than the unreflecting might imagine. The pawnbroker, the attorney, and other pests of society, might, by proper management, be turned into serviceable members; and, were their trades abolished, it is possible the same avarice that conducts the one, or the same chicanery that characterizes the other, might, by proper regulations, be converted into frugality and commendable prudence.

But some, who have made the eulogium of luxury, have represented it as the natural consequence of every country that is become rich. Did we not employ our extraordinary wealth in superfluitics, say they, what other means would there be to employ it in? To which it may be answered, if frugality were established in the state, if our expenses were laid out rather in the necessaries than the superfluities of life, there might be fewer wants, and even fewer pleasures, but infinitely more happiness. The rich and the great would be better able to satisfy their creditors; they would be better able to marry their children, and, instead of one marriage at present, there might be two, if such regulations took place.

The imaginary calls of vanity, which in reality contribute nothing to our real felicity, would not then be attended to, while the real calls of nature might be always and universally supplied. The difference of employment in the subject is what, in reality, produces the good of society. If the subject be engaged in providing only the luxuries, the necessaries must be deficient in proportion. If, neglecting the produce of our own country, our minds are set upon the productions of another, we increase our wants, but not our means; and every new imported delicacy for our tables, or ornament in our equipage, is a tax upon the poor.

The true interest of every government is to cultivate the necessaries, by which is always meant every happiness our own country can produce; and suppress all the luxuries, by which is meant, on the other hand, every happiness imported from abroad. Commerce has therefore its bounds; and every new import, instead of receiving encouragement, should be first examined whether it be conducive to the interest of society.

Among the many publications with which the press is every day burdened, I have often wondered why we never had, as in other countries, an Economical Journal, which might at once direct to all the useful discoveries in other countries, and spread those of our own. As other journals serve to amuse the learned, or, what is more often the case, to make them quarrel, while they only serve to give us the history of the mischievous world, for so I call our warriors; or the idle world, for so may the learned be called; they never trouble their heads about the most useful part of mankind, our peasants and our artisans ;-were such a work carried into execution, with proper management, and just direction, it might serve as a repository for every useful improvement, and increase that knowledge which learning often serves to confound.

Sweden seems the only country where the science of economy seems to have fixed its empire. In other countries, it is cultivated only by a few admirers, or by societies which have not received sufficient sanction to become completely useful ; but here there is founded a royal academy destined to this purpose only, composed of the most learned and powerful members of the state; an academy which declines every thing which only terminates in amusement, erudition, or curiosity; and admits only of observations tending to illustrate husbandry, agriculture, and every real physical improvement. In this country nothing is left to private rapacity; but every improvement is immediately diffused, and its inventor immediately recompensed by the state. Happy were it so in other countries; by this means, every impostor would be prevented from ruining or deceiving the public with pretended discoveries or nostrums, and every real inventor would not, by this means, suffer the inconveniencies of suspicion.

In short, the economy equally unknown to the

prodigal and avaricious, seems to be a just mean between both extremes; and to a transgression of this at present decried virtue it is that we are to attribute a great part of the evils which infest soeiety. A taste for superfluity, amusement, and pleasure, bring, effeminacy, idleness, and expense in their train. But a thirst of riches is always proportioned to our debauchery, and the greatest prodigal is too frequently found to be the greatest miser; so that the vices which seem the most opposite, are frequently found to produce each other; and to avoid both, it is only necessary to be frugal.

Virtus est medium vitiorum et utrinque reductumHor.

A REVERIE.

SCARCELY a day passes in which we do not hear compliments paid to Dryden, Pope, and other writers of the last age, while not a mouth comes forward that is not loaded with invectives against the writers of this. Strange, that our cities should be fond of giving their favours to those who are insensible of the obligation, and their dislike to those, who, of all mankind, are most apt to retaliate the injury.

Even though our present writers had not equal merit with their predecessors, it would be politic to use them with ceremony. Every compliment paid them would be more agreeable, in proportion as they least deserved it. Tell a lady with a handsome face that she is pretty, she only thinks it her due; it is what she has heard a thousand times before from others, and disregards the compliment but assure a lady, the cut of whose visage is something more plain, that she looks killing to-day, she instantly bridles up, and feels the force of the well-timed flattery the whole day after. Compliments which we think are deserved, we accept only as debts, with indifference; but those which conscience informs us we do not merit, we receive with the same gratitude that we do favours given away.

Our gentlemen, however, who preside at the distribution of literary fame, seem resolved to part with praise neither from motives of justice nor generosity: one would think, when they take pen in hand, that it was only to blot reputations, and to put their seals to the packet which consigns every new-born effort to oblivion.

Yet, notwithstanding the republic of letters hangs at present so feebly together; though those friendships which once promoted literary fame seem now to be discontinued; though every writer who now draws the quill seems to aim at profit, as well as applause; many among them are probably laying in stores for immortality, and are provided with a sufficient stock of reputation to last the whole journey.

As I was indulging these reflections, in order to eke out the present page, I could not avoid pursuing the metaphor of going a journey in my imagination, and formed the following Reverie, too wild for allegory and too regular for a dream.

I fancied myself placed in the yard of a large inn, in which there were an infinite number of wagons and stage-coaches, attended by fellows who either invited the company to take their places, or were busied in packing their baggage. Each vehicle had its inscription, showing the place of its destination. On one I could read, The pleasure stagecoach; on another, The wagon of industry; on a third, The vanity whim; and on a fourth, The landau of riches. I had some inclination to step into each of these, one after another; but I know not by what means, I passed them by, and at last fixed my eye upon a small carriage, Berlin fashion, which seemed the most convenient vehicle at a distance in the world; and upon my nearer approach found it to be The fame machine.

"Oh,

I instantly made up to the coachman, whom I found to be an affable and seemingly good-natured fellow. He informed me, that he had but a few days ago returned from the Temple of Fame, to which he had been carrying Addison, Swift, Pope, Steele, Congreve, and Colley Cibber. That they made but indifferent company by the way, that he once or twice was going to empty his berlin of the whole cargo: however, says he, I got them all safe home, with no other damage than a black eye, which Colley gave Mr. Pope, and am now returned for another coachful. "If that be all, friend," said I, " and if you are in want of company, I'll make one with all my heart. Open the door; I hope the machine rides easy." for that, sir, extremely easy." But still keeping the door shut, and measuring me with his eye, "Pray, sir, have you no luggage? You seem to be a good-natured sort of a gentleman; but I don't find you have got any luggage, and I never permit any to travel with me but such as have something valuable to pay for coach-hire." Examining my pockets, I own I was not a little disconcerted at this unexpected rebuff; but considering that I carried a number of the BEE under my arm, I was resolved to open it in his eyes, and dazzle him with the splendour of the page. He read the title and contents, however, without any emotion, and assured me he had never heard of it before. "In short, friend," said he, now losing all his former respect, "you must not come in: I expect better passengers; but as you seem a harmless creature, perhaps, if there be room left, I may let you ride a while for charity."

I now took my stand by the coachman at the door; and since I could not command a seat, was resolved to be as useful as possible, and earn by my assiduity what I could not by my merit.

The next that presented for a place was a most whimsical figure indeed. He was hung round with papers of his own composing, not unlike