The New Lucian: Being a Series of Dialogues of the DeadChapman and Hall limited, 1884 - 313 стор. |
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Сторінка 3
... question of charity . One may wish to discuss colours with a blind man , and may most sincerely lament the affliction that keeps our minds apart . But apart they must remain ; and not all the charity in the world would bring them ...
... question of charity . One may wish to discuss colours with a blind man , and may most sincerely lament the affliction that keeps our minds apart . But apart they must remain ; and not all the charity in the world would bring them ...
Сторінка 14
... questions is hardly seemly , Lord Westbury , but I will answer them . It is , doubtless , the function of the State to affirm , through its judges , the doctrines of the Church ; but it is for the Church herself to define them . WEST ...
... questions is hardly seemly , Lord Westbury , but I will answer them . It is , doubtless , the function of the State to affirm , through its judges , the doctrines of the Church ; but it is for the Church herself to define them . WEST ...
Сторінка 16
... substitution for , but in addition to , the Judicial Committee of the Privy Council ; and that whenever a question of Divine law was involved in any ecclesiastical proceeding , this Court should be asked 16 THE NEW LUCIAN .
... substitution for , but in addition to , the Judicial Committee of the Privy Council ; and that whenever a question of Divine law was involved in any ecclesiastical proceeding , this Court should be asked 16 THE NEW LUCIAN .
Сторінка 17
... question ? The fact of the answer would satisfy the Church that her doctrines remained intact under the legal decision , however heterodox the principles of that decision might be . Thus , for instance ( I am quoting from recollection a ...
... question ? The fact of the answer would satisfy the Church that her doctrines remained intact under the legal decision , however heterodox the principles of that decision might be . Thus , for instance ( I am quoting from recollection a ...
Сторінка 20
... question of law to the Episcopal referees . But on that hypothesis , the Privy Council would not have exercised the power you pretend to allow them of rejecting the Episcopal statement of doctrine . They would simply have acquitted the ...
... question of law to the Episcopal referees . But on that hypothesis , the Privy Council would not have exercised the power you pretend to allow them of rejecting the Episcopal statement of doctrine . They would simply have acquitted the ...
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actor admiration ALEX answer argument believe better Bishop BLAN Blanqui BURKE CHAM Church Cobden Comte de Paris conscience countrymen Czar dear death Didst thou Divine doctrine doubt Duke of Orleans ecclesiastical emotion Empire enemies England English Erastian faith father fear feel FIELD France Gambetta Greek hand hear heard heart honour House of Orleans human imagine Ireland Irish judge labour language less live LORD Lord Palmerston lordship Lucian matter mean mind Monseigneur Monsieur Morny Nampont nature never O'Connell orator oratory Orleanist Palais Bourbon Paley party passion PEEL perceive perhaps PHIL Plato poets political pray question RICH sensibility sentiment Sir Robert Sire speak speech STERNE suppose surely tell THACK Thackeray thee things thought Tristram Shandy true truth virtue voice WEST Whig WILB wonder word
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Сторінка 304 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Сторінка 15 - THE Church hath power to decree Rites or Ceremonies, and authority in Controversies of Faith : And yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another. Wherefore, although the Church be a witness and a keeper of holy Writ, yet, as it ought not to decree...
Сторінка 304 - To my mind it accords better with what we know of the laws impressed on matter by the Creator, that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual.
Сторінка 214 - See nations slowly wise, and meanly just, To buried merit raise the tardy bust. If dreams yet flatter, once again attend, Hear Lydiat's life, and Galileo's end.
Сторінка 288 - Omnis enim per se divom natura necesse est Immortal! aevo summa cum pace fruatur, Semota a nostris rebus sejunctaque longe. Nam privata dolore omni, privata periclis, Ipsa suis pollens opibus, nihil indiga nostri, Nee bene promeritis capitur, nee tangitur ira.
Сторінка 108 - Syriac interpreters,*) and gave us rain and% fruitful seasons, filling our hearts with food and gladness.
Сторінка 312 - Sisyphus in vita quoque nobis ante oculos est , Qui petere a populo fasces , saevasque secures Imbibit , et semper victus tristisque recedit.
Сторінка 199 - Covenanter's yet mobile as a comedian's; those restless, flashing eyes; that wondrous voice, whose richness its northern burr enriched as the tang of the wood brings out the mellowness of a rare old wine; the masterly cadence of his elocution; the vivid energy of his attitudes ; the fine animation of his gestures; — sir, when I am assailed through eye and ear by this compacted phalanx of assailants, what wonder that the stormed outposts of the senses should spread the contagion of their own surrender...
Сторінка 193 - They were like a shelving beach that restrained the ocean. That beach, it is true, is beaten by the waves ; it is laid desolate ; it produces nothing ; it becomes perhaps nothing save a mass of shingle, of rock, of almost useless sea-weed. But it is a fence behind which the cultivated earth can spread, and escape the incoming tide, and such was the resistance of Bulgarians, of Servians, and of Greeks. It was that resistance which left Europe to claim the enjoyment of her own religion and to develop...