Review of E. F. Hatfield's Universalism as it isP. Price, 1841 - 320 стор. |
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Review of E. F. Hatfield's "Universalism as It Is" (Classic Reprint) T. J. Sawyer Попередній перегляд недоступний - 2017 |
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Abner Kneeland according accusation apostle atonement avowed Ballou believe benevolent Bible body brethren called Calvin character christian common confess creed death deny depravity divine doctrine of endless endless misery endless torments eternal everlasting evil fact faith false Father future God's gospel grace Greek languages Grosh happiness Hatfield hath heaven Hence heresy holy Hosea Ballou human ignorant immortality infidel infinite inflicted ishment Jesus Christ judgment justice labor learned lieve limited atonement maintain ment mercy modern orthodoxy moral nature never Old Testament opinion orthodox peculiar penalty prayer preached Presbyterian Church present professed proof prove punishment question readers regard remark resurrection Sadduceeism salists salvation Savior says our author Scrip Scriptures seems sense sinner sins soul speak spirit sufferings of Christ suppose taught teaches theology thing thor tion totally depraved Trinitarian true truth ture Univer Universalism Universalists versalists views whole wicked words writer
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Сторінка 217 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Сторінка 137 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Сторінка 176 - For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
Сторінка 217 - Those of mankind that are predestinated unto life, God, before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, hath chosen in Christ unto everlasting glory...
Сторінка 170 - When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself ; but as my Father hath taught me, I speak these things. 29 And he that sent me is with me : the Father hath not left me alone ; for I do always those things that please him.
Сторінка 306 - God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things that are mighty ; and base things of the world, and things which are despised, hath God chosen ; yea, and things which are not, to bring to nought things that are : that no flesh should glory in his presence.
Сторінка 195 - But unto the Son he saith, Thy throne, O God, is for ever and ever; a sceptre of righteousness is the sceptre of thy kingdom : Thou hast loved righteousness, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Сторінка 218 - In conformity, therefore, to the clear doctrine of the Scripture, we assert, that by an eternal and immutable counsel, God hath once for all determined both whom he would admit to salvation, and whom he would condemn to destruction. We affirm that this counsel, as far as concerns the elect, is founded on his gratuitous mercy, totally irrespective of human merit ; but that to those whom he devotes to condemnation, the gate of life is closed by a just and irreprehensible, but incomprehensible judgment.
Сторінка 138 - Can a man take fire in his bosom, and his clothes not be burned? Can one go upon hot coals, and his feet not be burned?
Сторінка 189 - In the unity of the Godhead there be three persons, of one substance, power, and eternity: God the Father, God the Son, and God the Holy Ghost. The Father is of none, neither begotten nor proceeding; the Son is eternally begotten of the Father; the Holy Ghost eternally proceeding from the Father and the Son.