The Mind of the Middle Ages, A. D. 200-1500: An Historical Survey |
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a in Plato's Forms , only he maintained that they exist in this world and are in things and have no independent existence apart from them . Matter and Form are relative terms ; neither has any real existence apart from the other .
a in Plato's Forms , only he maintained that they exist in this world and are in things and have no independent existence apart from them . Matter and Form are relative terms ; neither has any real existence apart from the other .
Сторінка 28
The cultivation of an intellectual insight into the structure and purpose of the universe and into the values of all types of existence is an essential preliminary task on the road to the good life of contemplation .
The cultivation of an intellectual insight into the structure and purpose of the universe and into the values of all types of existence is an essential preliminary task on the road to the good life of contemplation .
Сторінка 134
no cult ; he might be the creator of all things , but this was no argument against the existence of other divine beings . These monotheistic ideas had become so familiar in Mecca in Mohammed's time that he seemingly had no difficulties ...
no cult ; he might be the creator of all things , but this was no argument against the existence of other divine beings . These monotheistic ideas had become so familiar in Mecca in Mohammed's time that he seemingly had no difficulties ...
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Зміст
The Classical Backgrounds of Mediaeval | 3 |
The Jewish and Early Christian Sources | 39 |
The Patristic Age 2nd5th Centuries | 64 |
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The Mind of the Middle Ages, A. D. 200-1500: An Historical Survey Frederick Binkerd Artz Перегляд фрагмента - 1953 |
The Mind of the Middle Ages, A.D. 200-1500: An Historical Survey Frederick Binkerd Artz Перегляд фрагмента - 1953 |
The Mind of the Middle Ages, A.D. 200-1500: An Historical Survey Frederick Binkerd Artz Перегляд фрагмента - 1953 |
Загальні терміни та фрази
ancient Arabic Aristotle became began beginning believed body building Byzantine called century Christian church civilization classical common culture developed divine earlier early eleventh Empire Europe existence faith Fathers fifteenth finally followed four France German Gothic art Greek hand human ideas important influence interest Islamic Italian Italy Jesus Jewish Jews knowledge language later Latin learning less literature lived matter means mediaeval Middle Ages mind moral Muslim mystical nature never original painting papacy period philosophy poem poetry poets political reason religion religious Roman Rome rule says schools secular side soul spirit stories style subjects teaching Testament theology theory things thirteenth century thought tion tradition translated turn twelfth century universe usually verse West whole writings written wrote