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Alfred allowed appear asked authority believe called Catholic cause century character Christ Christian Church close common course Court death doubt England English evidence existence experience fact faith Father force France give given Government ground hand head heart Holy human interest Italy Jesuits King known least leave less letter living Lord matter means mind nature never object once passed persons Philip political position possible present principle Professor question reason received regard religion religious remains rest Rome seems sent side Society soon soul speak spirit stands sufferings supposed taken things thought town true truth turn University whole writer
Сторінка 432 - HAD rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind. And therefore God never wrought miracles to convince atheism, because his ordinary works convince it. It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion. For while the mind of man looketh upon second causes scattered, it may sometimes rest in them...
Сторінка 323 - These are spots in your feasts of charity, when they feast with you, feeding themselves without fear : clouds they are without water, carried about of winds ; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots ; Raging waves of the sea, foaming out their own shame ; wandering stars, to whom is reserved the blackness of darkness for ever.
Сторінка 141 - For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received not the spirit of the world, but the spirit which is of God, that we might know the things that are freely given to us of God.
Сторінка 323 - For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made ; his eternal power also, and divinity : so that they are inexcusable.
Сторінка 429 - In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues. So to live is heaven: To make undying music in the world, Breathing as beauteous order that controls With growing sway the growing life of man.
Сторінка 429 - MAY I join the choir invisible Of those immortal dead who live again In minds made better by their presence : live In pulses stirred to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self. In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues.
Сторінка 231 - The dim and shadowy outlines of the superhuman deity fade slowly away from before us ; and as the mist of his presence floats aside, we perceive with greater and greater clearness the shape of a yet grander and nobler figure — of Him who made all Gods, and shall unmake them.
Сторінка 230 - The disciple is not above his master, nor the servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord.
Сторінка 424 - ... be required of any one, than what might have been equitably expected of him, from the circumstances in which he was placed; and not what might have been expected, had he been placed in other circumstances : ie in Scripture language, that every man shall be accepted according to what he had, not according to what he had not*. This however doth not by any means imply, that all persons condition here, is equally 'advantageous with respect to futurity.