Sir Thomas More: Or, Colloquies on the Progress and Prospects of SocietyJ. Murray, 1831 |
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Сторінка 3
... human race , to the community of which they form a part , and to their own happiness , temporal as well as eternal . * MONTESINOS . Of too many of them , indeed , may it be said , that ne dubitare quidem sciunt , quibus omnia con ...
... human race , to the community of which they form a part , and to their own happiness , temporal as well as eternal . * MONTESINOS . Of too many of them , indeed , may it be said , that ne dubitare quidem sciunt , quibus omnia con ...
Сторінка 10
... display ! ' As if any other class of men . ever had , or could have , from the nature of their functions , half so much knowledge of human nature ! Church still lays the strong hand of her purity ** 10 RELIGIOUS EDUCATION .
... display ! ' As if any other class of men . ever had , or could have , from the nature of their functions , half so much knowledge of human nature ! Church still lays the strong hand of her purity ** 10 RELIGIOUS EDUCATION .
Сторінка 13
... human nature that we are so , ) youth is not the season of life in which the develop- ment of our religious instinct naturally takes place ; in boyhood it must be awakened , and requires to be kept up by continual culture . Habitual ...
... human nature that we are so , ) youth is not the season of life in which the develop- ment of our religious instinct naturally takes place ; in boyhood it must be awakened , and requires to be kept up by continual culture . Habitual ...
Сторінка 17
... human- izing and redeeming influences , they are left like savages , in the very midst of cultivated society . Bad as the consequences of this most culpable omission on the part of Government have been , and continue to be , they must ...
... human- izing and redeeming influences , they are left like savages , in the very midst of cultivated society . Bad as the consequences of this most culpable omission on the part of Government have been , and continue to be , they must ...
Сторінка 20
... human nature , when those hopes and fears are no longer under the regulation of a reasonable faith ! When hope and fear break loose from that restraint , men become priest- ridden or devil - ridden , and yield themselves up to the ...
... human nature , when those hopes and fears are no longer under the regulation of a reasonable faith ! When hope and fear break loose from that restraint , men become priest- ridden or devil - ridden , and yield themselves up to the ...
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Sir Thomas More: Or Colloquies on the Progress and Prospects of ..., Том 2 Robert Southey Повний перегляд - 1831 |
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adventurers Anthemius become Beghards Beguinage Beguines better Bishop Blencathra blessed Brougham Castle brought called cause Charité charity Christ Christian Church clergy colonies consequence course danger death desire duty dyvers Edward Balliol effect England English established evil father favour feeling George Fox Ghent habits hand happy hath heart honour hope House human increase infidelity Jesuits Kentigern King kingdom knowledge labour land laws learning less live London look Lord Clifford manner means ment mind minister MONTESINOS moral nation nature never nihil noble opinion parish perhaps persons poet poor pride principle Prynne quæ quod rank reason Recognitions of Clement religion religious rendered respect Romish saints says Scotland sick SIR THOMAS Skiddaw society Socinianism spirit surely things thou thought tion trade unto verses whole wise women καὶ
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Сторінка 69 - Love had he found in huts where poor men ' lie; His daily teachers had been woods and rills, The silence that is in the starry sky. The sleep that is among the lonely hills.
Сторінка 427 - I care not, Fortune, what you me deny ; You cannot rob me of free Nature's grace ; You cannot shut the windows of the sky, Through which Aurora shows her brightening face ; You cannot bar my constant feet to trace The woods and lawns, by living stream, at eve...
Сторінка 39 - There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.
Сторінка 378 - Verily, I say unto you, Whosoever shall not receive the kingdom of God as a little child, shall in no wise enter therein.
Сторінка 80 - O God ! methinks it were a happy life To be no better than a homely swain : To sit upon a hill, as I do now, To carve out dials quaintly, point by point...
Сторінка 96 - Tis not in battles that from youth we train The Governor who must be wise and good, And temper with the sternness of the brain Thoughts motherly, and meek as womanhood. Wisdom doth live with children round her knees : Books, leisure, perfect freedom, and the talk Man holds with week-day man in the hourly walk Of the mind's business : these are the degrees By which true Sway doth mount ; this is the stalk True Power doth grow on ; and her rights are these.
Сторінка 154 - Lord, how long?' And he answered, 'Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate.
Сторінка 360 - I think not that their witchcraft is any real power; but yet that they are justly punished, for the false belief they have that they can do such mischief, joined with their purpose to do it if they can; their trade being nearer to a new religion than to a craft or science.
Сторінка 439 - Is not this great Babylon, that I have built ... by the might of my power, and for the honour of my majesty...
Сторінка 80 - So many hours must I tend my flock; So many hours must I take my rest; So many hours must I contemplate; So many hours must I sport myself...