The Metaphysics of Sir William HamiltonSever and Francis, 1862 - 563 стор. |
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Загальні терміни та фрази
absolute abstract admitted affirmation afford analysis Aristotle assertion attention belief body called causality cause centaur ception cognition color conceive Condillac condition consequently considered constitute contrary Deductive Reasoning Democritus denote deny Descartes determined discriminate distinction distinguished doctrine effect enon exclusively existence experience explain expression extension external objects fact of consciousness faculty feeling Gassendi hypothesis ideas imagination immediate knowledge infinite intellectual intelligence intuitive intuitive knowledge judgment known language laws of thought Leibnitz Locke Malebranche manifest matter meaning mediate memory mind mode modification nature necessary necessity Nominalists Non-ego notion observation opinion organ perceive phænomenon philoso philosophers philosophy of mind Plato possible present primary principle Pythagoras qualities reality reason regard Reid Reid's relation representation representative rience sciousness sensations sense signification Socr Socrates somnambulism soul space sphere Stewart substance suppose term theory thing thought tion truth universe whole words
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Сторінка 347 - It is evident the mind knows not things immediately, but only by the intervention of the ideas it has of them. Our knowledge therefore is real only so far as there is a conformity between our ideas and the reality of things.
Сторінка 403 - ... the perception of the operations of our own mind within us, as it is employed about the ideas it has got ; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without ; and such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds...
Сторінка 450 - Thou didst swear to me upon a parcel-gilt goblet, sitting in my Dolphin chamber, at the round table, by a sea-coal fire, upon Wednesday in Wheeson week, when the Prince broke thy head for liking his father to a singing-man of Windsor— thou didst swear to me then, as I was washing thy wound, to marry me and make me my lady thy wife.
Сторінка 196 - ... You see, Hylas, the water of yonder fountain, how it is forced upwards, in a round column, to a certain height, at which it breaks, and falls back into the basin from whence it rose: its ascent, as well as descent, proceeding from the same uniform law or principle of gravitation. Just so, the same Principles which, at first view, lead to Scepticism, pursued to a certain point, bring men back to Common Sense.
Сторінка 258 - By mutual confidence and mutual aid, Great deeds are done, and great discoveries made ; The wise new prudence from the wise acquire, And one brave hero fans another's fire.
Сторінка 353 - But this universal and primary opinion of all men is soon destroyed by the slightest philosophy, which teaches us that nothing can ever be present to the mind but an image or perception...
Сторінка 172 - This is, in fact, what Sir Isaac, with equal modesty and shrewdness, himself admitted. To one who complimented him on his genius, he replied that if he had made any discoveries, it was owing more to patient attention than to any other talent.
Сторінка 3 - ... knowledge is for the sake of man, and not man for the sake of knowledge...
Сторінка 525 - As the conditionally limited (which we may briefly call the conditioned) is thus the only possible object of knowledge and of positive thought — thought necessarily supposes conditions. To think is to condition ; and conditional limitation is the fundamental law of the possibility of thought.
Сторінка 115 - THE Mind, being every day informed, by the Senses, of the alteration of those simple Ideas, it observes in things without; and taking notice how one comes to an end, and ceases to be, and another begins to exist, which was not before; reflecting also on what passes within it self, and observing a constant change of its Ideas, sometimes by the impression of outward Objects on the Senses...