Moral Science: A Compendium of EthicsD. Appleton, 1888 - 337 стор. |
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Сторінка 6
... judgment of Mankind is , with some qualifications , in favour of Happiness as the supreme end of conduct . 27 ... judgments are immediate and instantaneous . ib . ib . 35 3. Secondly , It is a faculty common to all mankind . 4. Thirdly ...
... judgment of Mankind is , with some qualifications , in favour of Happiness as the supreme end of conduct . 27 ... judgments are immediate and instantaneous . ib . ib . 35 3. Secondly , It is a faculty common to all mankind . 4. Thirdly ...
Сторінка 11
... judgments . The Sense of Merit and Demerit . Self - approbation . Love of Praise and of Praise- worthiness . Influence and authority of Conscience . Self - par- tiality ; corrected by the use of General Rules . Connexion of Utility with ...
... judgments . The Sense of Merit and Demerit . Self - approbation . Love of Praise and of Praise- worthiness . Influence and authority of Conscience . Self - par- tiality ; corrected by the use of General Rules . Connexion of Utility with ...
Сторінка 13
... judgments- Good and Evil , Obligation , Liberty , Merit and Demerit . Virtue brings Happiness . Moral Satisfaction and Remorse . The Law of Duty is conformity to Reason . The characteristic of Reason is Universality . Classification of ...
... judgments- Good and Evil , Obligation , Liberty , Merit and Demerit . Virtue brings Happiness . Moral Satisfaction and Remorse . The Law of Duty is conformity to Reason . The characteristic of Reason is Universality . Classification of ...
Сторінка 19
... judgment on the substance of the revelation . They , therefore , rested their Ethics exclusively on the Bible ; or , at most , ventured upon giving some mere supplement of its precepts . Others , in more modern times , have considered ...
... judgment on the substance of the revelation . They , therefore , rested their Ethics exclusively on the Bible ; or , at most , ventured upon giving some mere supplement of its precepts . Others , in more modern times , have considered ...
Сторінка 27
... judgment of mankind . If the assumption , that misery , and not happiness , is the proper end of life , found supporters , no one could reply , for want of a basis of argument an assumption still more fundamental agreed upon by both ...
... judgment of mankind . If the assumption , that misery , and not happiness , is the proper end of life , found supporters , no one could reply , for want of a basis of argument an assumption still more fundamental agreed upon by both ...
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according actions Adam Smith affections agent appetite approve arising Aristippus Aristotle Beneficence Benevolence cardinal virtues categorical Imperative Chapter character Chrysippus conduct connexion Conscience consequences considers constitution Courage Cyrenaics Deity Democritus desire disinterested disposition distinction divine doctrine duty Epictetus Epicurean Epicurus Ethics evil exercise existence external farther favour feelings friendship gives happiness highest honour idea impulses incontinent individual injustice innate intellectual interest judgment Justice knowledge laws of nature mankind means ment merit mind moral approbation moral faculty moral rules moral sense moral sentiment motive Nicomachean Ethics notions object obligation opinion ourselves passions pathy perception perfect person philosophy Plato pleasures and pains Plotinus political practical principle Protagoras Prudence punishment question racter rational reason regard remarks right and wrong sanction self-love selfish society Sokrates standard Stoicism Stoics Summum Bonum sympathy Temperance theory things Timocracy tion truth universal Utility vice virtue virtuous voluntary
Популярні уривки
Сторінка 288 - he proposes (Chapter II.) to enquire, What Utilitarianism is ? This creed holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure, and the absence of pain ; by unhappiuess, pain, and the privation of pleasure.
Сторінка 135 - of using his own power, as he will himself, for the preservation of his own nature or life. Liberty properly means the absence of external impediments ; now a man may externally be hindered from doing all he would, but not from using what power is left him, according to His best reason and judgment.
Сторінка 141 - last remark is, that these dictates of reason are improperly called laws, because ' law, properly, is the word of him that by right hath command over others.' But when considered not as mere conclusions or theorems concerning the means of conservation and defence, but as delivered
Сторінка 136 - self-defence he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men as he would allow other men against himself. This is the
Сторінка 136 - things; and be contented with so much liberty against other men as he would allow other men against himself. This is the same as the Gospel precept, Do to others, &c. Laying down one's right to anything is divesting one's self of the liberty of hindering another in the exercise of
Сторінка 245 - of reason and of law. Systems which attempt to question it, deal in sounds instead of sense, in caprice instead of reason, in darkness instead of light.' He defines Utility in various phrases, all coming to the
Сторінка 293 - of cultivation. It is also susceptible, by the use of the external sanctions and the force of early impressions, of being cultivated in almost any direction, and of being perverted to absurdity and mischief. The basis of natural sentiment capable of supporting the utilitarian morality is to be found in the social feelings
Сторінка 156 - set down exactly such as suited their several schools or churches. We can see from our experience how the belief in principles grows up. Doctrines, with no better original than the superstition of a nurse, or the authority of an old woman, may in course of time, and by the concurrence of neighbours, grow
Сторінка 307 - Having done this, its deductions are to be recognized as laws of conduct; and are to be conformed to irrespective of a direct estimation of happiness or misery. ' Perhaps an analogy will most clearly show my meaning. Daring its early stages, planetary Astronomy consisted