Introduction to the Literature of Europe in the Fifteenth, Sixteenth, and Seventeenth Centuries, Том 2Harper & brothers, 1842 |
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afterward ancient appear Aristotle Arminian authority Bacon Biogr Bossuet called Cartesian casuistry casuists cause century chapter character Church Church of Rome civil conceive Crellius criticism Descartes doctrine doubt edition England English error especially favour former French Gassendi genius Greek Grotius Hobbes human idea imagination Jesuits knowledge language Latin latter law of nature learning least less literature Locke logic Lord Lord Bacon Malebranche mankind means ment metaphysical method mind moral natural law Niceron notions Novum Organum object observed opinion original passages passions perceive perhaps philosophy poem poetry poets political praise principles probably Protestant published Puffendorf quæ quam quod reason reckoned religion remarkable rendered Rome says Scioppius Scripture seems Semi-pelagian sense Shakspeare sive sixteenth Socinians sometimes sophisms spirit style syllogism taste tenets theology theory things thought tion treatise truth words writers
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Сторінка 105 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Сторінка 358 - And thus, that which begins and actually constitutes any political society is nothing but the consent of any number of freemen capable of a majority, to unite and incorporate into such a society. And this is that, and that only, which did or could give beginning to any lawful government in the world.
Сторінка 114 - For there is no such thing as perpetual tranquillity of mind, while we live here; because life itself is but motion, and can never be without desire, nor without fear, no more than without sense...
Сторінка 114 - The passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...
Сторінка 140 - ... unjustly. And whether he be of the congregation, or not ; and whether his consent be asked, or not, he must either submit to their decrees, or be left in the condition of war he was in before ; wherein he might without injustice be destroyed by any man whatsoever.
Сторінка 347 - I call therefore a complete and generous education, that which fits a man to perform justly, skilfully, and magnanimously all the offices, both private and public, of peace and war.
Сторінка 417 - Choice Works, in Prose and Verse. With Memoir, Portrait, and Facsimiles of the Maps in the Original Edition of "Gulliver's Travels." " The ' Tale of a Tub' is, in my apprehension, the masterpiece of Swift ; certainly Rabelais has nothing superior, even in invention, nor anything so condensed, so pointed, so full of real meaning, of biting satire, of felicitous analogy. The ' Battle of the Books' is such an improvement on the similar combat in the Lutrin, that we can hardly own it as an imitation.
Сторінка 105 - THAT when a thing lies still, unless somewhat else stir it, it will lie still for ever, is a truth that no man doubts of. But that when a thing is in motion, it will eternally be in motion, unless somewhat else stay it, though the reason be the same, namely that nothing can change itself, is not so easily assented to. For men measure not only other men but all other things, by themselves...
Сторінка 348 - I think I may say, that of all the men we meet with, nine parts of ten are what they are, good or evil, useful or not, by their education.
Сторінка 202 - All the images of nature were still present to him, and he drew them, not laboriously, but luckily; when he describes anything, you more than see it, you feel it too. Those who accuse him to have wanted learning give him the greater commendation: he was naturally learned; he needed not the spectacles of books to read nature; he looked inwards and found her there.