 | Benjamin Flower - 1811 - 578 стор.
...or love, or gift, which is of force; God therefore left him free, set hefore him a provoking ohject, ever almost in his eyes; herein consisted his merit,...herein the right of his reward, the praise of his ahstinence. Wherefore did he create passions within us, pleasures round ahout us, hut that these rightly... | |
 | John Milton - 1809 - 534 стор.
...reasonis_bu| choosing ; he had been else a mere artificial Adam, such an Adam as he is in the mpjjflns. We ourselves esteem not of that obedience, or love,...create passions within us, pleasures round about us, hut that these rightly tempered are the very ingredients of virtue ? They are hot skilful considerers... | |
 | John Milton - 1819 - 464 стор.
...choosing ; he had bin else a meer artificiall Adam, such an Adam as he is in the Motions1, We our selves esteem not of that obedience, or love, or gift, which...reward, the praise of his abstinence. Wherefore did he creat passions 1 When GOD gave him Reason, he gave him freedom to choose, for Reason is but choosing... | |
 | John Milton - 1819 - 484 стор.
...meer artificial! Adam, such an Adam as he is { J in the Motions'. We our selves esteem not of that ""I obedience, or love, or gift, which is of force : GOD...reward, the praise of his abstinence. Wherefore did he creat passions 1 When GOD gave him Reason, he gave him freedom to choose, for Reason is but choosing... | |
 | John Milton - 1825 - 794 стор.
...; he had been else a mere artificial Adam, such an Adam as he is in the motions. We ourselves wteem not of that obedience, or love, or gift, which is...right of his reward, the praise of his abstinence.' Speech for the Liberty of Unlicensed Printing. Prose Works, I. 305. K in the same manner as there are... | |
 | John Milton - 1825 - 514 стор.
...in the same manner as there are some to whom the Gospel itself is said to be a stumbling-block and a We ourselves esteem not of that obedience, or love,...which is of force ; God therefore left him free, set be 'ore him a provoking objecti ever almost in his eyes ; herein consisted his merit, herein the right... | |
 | John Milton - 1826 - 368 стор.
...reason is bul choosing. He had been else a mere artificial Adam, such an Adam as he is in the motions. We ourselves esteem not of that obedience, or love,...very ingredients of virtue.) They are not skilful considerers of human things, who imagine to remove sin by removing the matter of , sin ; for, besides... | |
 | 1826 - 548 стор.
...reason is but choosing ; he had been eke a mere artificial Adam, such an Adam as he is in the motions. We ourselves esteem not of that obedience, or love,...very ingredients of virtue ? They are not skilful considerers of human things, who imagine to remove sin by removing the matter of sin. * * * * Though... | |
 | John Milton - 1826 - 368 стор.
...an Adam as he is in the motions. We ourselves esteem not of that obedience, or love, or gift, whieh is of force. God therefore left him free, set before...Wherefore did he - create passions within us, pleasures refund about us, but that these rightly tempered are the very ingredients of virtue. They are not skilful... | |
 | John Milton - 1835 - 1044 стор.
...reason is but choosing ; he had been else a mere artificial Adam, such an Adam as he is in the motions. We ourselves esteem not of that obedience, or love,...very ingredients of virtue ? They are not skilful cnnsiderers of human things, who imagine to remove sin, by removing the matter of sin ; for, besides... | |
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We ourselves esteem not of that obedience, or love, or gift, which is of force. God therefore left him free, set before him a provoking object ever almost in his eyes; herein consisted his merit, herein the right of his reward, the praise of his abstinence. 
