A biographical history of philosophy, Том 1Charles Knight & Company, 1845 - 264 стор. |
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Сторінка 103
... HERACLITUS . CHAP . II . ANAXAGORAS . CHAP . III . EMPEDOCLES . CHAP . IV . DEMOCRITUS . THE SECOND EPOCH . CHAPTER I. HERACLITUS . " LIFE THE SECOND EPOCH. ...
... HERACLITUS . CHAP . II . ANAXAGORAS . CHAP . III . EMPEDOCLES . CHAP . IV . DEMOCRITUS . THE SECOND EPOCH . CHAPTER I. HERACLITUS . " LIFE THE SECOND EPOCH. ...
Сторінка 104
... Heraclitus it has been well said , " The vulgar notion of him as the crying philo- sopher must not be wholly discarded , as if it meant nothing , or had no connexion with the history of his speculations . The thoughts which came forth ...
... Heraclitus it has been well said , " The vulgar notion of him as the crying philo- sopher must not be wholly discarded , as if it meant nothing , or had no connexion with the history of his speculations . The thoughts which came forth ...
Сторінка 105
... Heraclitus was the son of Blyson , and was born at Ephesus , about the 69th Olymp . Of a haughty melancholy temper , he refused the supreme magis- tracy which his ... HERACLITUS . 105 acts and functions of his bodily frame, Heraclitus ...
... Heraclitus was the son of Blyson , and was born at Ephesus , about the 69th Olymp . Of a haughty melancholy temper , he refused the supreme magis- tracy which his ... HERACLITUS . 105 acts and functions of his bodily frame, Heraclitus ...
Сторінка 106
... Heraclitus of Ephesus to the King Darius , son of Hystaspes , health ! " All men depart from the paths of truth and justice . They have no attachment of any kind but avarice ; they only aspire to a vain - glory with the obstinacy of ...
... Heraclitus of Ephesus to the King Darius , son of Hystaspes , health ! " All men depart from the paths of truth and justice . They have no attachment of any kind but avarice ; they only aspire to a vain - glory with the obstinacy of ...
Сторінка 107
... Heraclitus is somewhat more Ionian than Xenophanes , that is to say , in him the physio- logical explanation of the universe is more promi- nent than the Eleatic explanation ; at the same time , Heraclitus is neither frankly an Ionian ...
... Heraclitus is somewhat more Ionian than Xenophanes , that is to say , in him the physio- logical explanation of the universe is more promi- nent than the Eleatic explanation ; at the same time , Heraclitus is neither frankly an Ionian ...
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abstract admirable Anaxagoras Anaximander Anaximenes ancient appear Aristodemus Aristotle Aristotle's assertion Athenians Athens atoms attributed believe called cause conception condemned critical Crito Dæmon death declared Democritus denied Diogenes Diogenes of Apollonia disciples distinction divine doctrine Elea Eleatics elements Empedocles endeavour epoch error evidence existence explain expression finite G. H. LEWES gods goras Greeks Hegel Hence Heraclitus historians History of Philosophy Homer human ideas Induction Infinite Intelligence Ionian knowledge logical maintained mathematical meaning ments metaphysical method mind modern moral motion nature Numbers object Olympiad opinions origin Parmenides passage phenomena philo physical Plato poets Positive Science principle Protagoras Pythagoras Pythagorean question reader Reason refutation remark respect Ritter says scepticism sensation senses Sextus Sextus Empiricus Socrates Sophists sophy soul speculations suppose taught teach tendency Thales theory thinkers thou thought tion true truth verses Vols Water wisdom words Xenophanes Zeno καὶ τὸ
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Сторінка 78 - Little remains : but every hour is saved From that eternal silence, something more, A bringer of new things ; and vile it were For some three suns to store and hoard myself, And this gray spirit yearning in desire To follow knowledge, like a sinking star, Beyond the utmost bound of human thought.
Сторінка 30 - When the centuries behind me like a fruitful land reposed ; When I clung to all the present for the promise that it closed: When I...
Сторінка 104 - I have often said, and oftener think, that this world is a comedy to those who think, a tragedy to those who feel — a solution of why Democritus laughed and Heraclitus wept.
Сторінка 1 - Yet I doubt not through the ages one increasing purpose runs, And the thoughts of men are widened with the process of the suns.
Сторінка 226 - That the mouth, through which this food is conveyed, should be placed so near the nose and eyes as to prevent the passing unnoticed whatever is unfit for nourishment ; while Nature, on the contrary, hath set at a distance and concealed from the senses all that might disgust or any way offend them ? And canst thou still doubt, Aristodemus, whether a disposition of parts like this should be the work of chance, or of wisdom and contrivance ? — I have no longer any doubt...
Сторінка 231 - As, therefore, among men, we make best trial of the affection and gratitude of our neighbour, by showing him kindness; and discover his wisdom, by consulting him in our distress ; do thou, in like manner, behave towards the gods. And if thou wouldst experience what their wisdom, and what their love, render thyself deserving the communication of some of those divine secrets which may not be penetrated by man; and are imparted to those alone, who consult, who adore, and who obey the Deity.
Сторінка 101 - ... made of that which is itself limited. The argument proves no other infinity of duration than may be embraced within five minutes. As long as the five minutes are not expired, what remains of them may be divided by ten, and again by ten, as often as we like, which is perfectly compatible with their being only five minutes altogether. It proves, in short, that to pass through this finite space requires a time which is infinitely divisible, but not an infinite time; the confounding of which distinction...
Сторінка 184 - Are you not a piper, and far more wonderful a one than he ? For Marsyas, and whoever now pipes the music that he taught, for that music which is of heaven, and described as being taught by Marsyas, enchants men through the power of the mouth. For if any musician, be he skilful or not, awakens this music, it alone enables him to retain the minds of men, and from the divinity of its nature makes evident those who are in want of the gods and initiation. You differ only from Marsyas in this circumstance,...
Сторінка 201 - that a great soul gives utterance to its thoughts, there also is a Golgotha.
Сторінка 87 - I trust hereby to make it manifest with what small willingness I endure to interrupt the pursuit of no less hopes than these, and leave a calm and pleasing solitariness fed with cheerful and confident thoughts, to embark in a troubled sea of noises and hoarse disputes; put from beholding the bright countenance of Truth in the quiet and still air of delightful studies...