SermonsCummings, Hilliard, 1824 - 469 стор. |
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Сторінка 12
... manner or duration , to whom may he be compared ? The disparity be- tween him and all other beings is infinite . They , as creatures , are the mere effects of his power . To suppose that they never might have been , or may cease to be ...
... manner or duration , to whom may he be compared ? The disparity be- tween him and all other beings is infinite . They , as creatures , are the mere effects of his power . To suppose that they never might have been , or may cease to be ...
Сторінка 17
... manner of production , -in each of these respects , they lead us to the most admiring and adoring apprehensions of his unsearch- able greatness and glory . In the Gospel we find the disciples of our Saviour admiring the grandeur and ...
... manner of production , -in each of these respects , they lead us to the most admiring and adoring apprehensions of his unsearch- able greatness and glory . In the Gospel we find the disciples of our Saviour admiring the grandeur and ...
Сторінка 26
... - hold . " Multitudes of our degenerate race , while floating along on the surface of time towards the vast ocean of eternity , are accustomed , in a manner the most heedless , to sport themselves by the way 26 FOUNDATION STONE .
... - hold . " Multitudes of our degenerate race , while floating along on the surface of time towards the vast ocean of eternity , are accustomed , in a manner the most heedless , to sport themselves by the way 26 FOUNDATION STONE .
Сторінка 37
... manners ; atheistical and licentious in their principles . Eager and impetuous in the gratification of their lusts , 66 they drew iniquity with cords of vanity . " By idle pretexts and sophistical arguments , they encouraged and ...
... manners ; atheistical and licentious in their principles . Eager and impetuous in the gratification of their lusts , 66 they drew iniquity with cords of vanity . " By idle pretexts and sophistical arguments , they encouraged and ...
Сторінка 38
... manner of vice , and the most criminal excesses , many of the Jews destroyed their moral sense , and became so stupid and brutish as to confound the distinctions between virtue and vice . In this stage of their degeneracy , they became ...
... manner of vice , and the most criminal excesses , many of the Jews destroyed their moral sense , and became so stupid and brutish as to confound the distinctions between virtue and vice . In this stage of their degeneracy , they became ...
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Achish apostacy Apostles appear attend Barzillai become behold believe blessed body brethren called Canaan cerns character Christ Christians church command conscience creation creatures dead death decalogue desires disciples discourse divine divine grace duties earth Egypt enjoyments envy eternal evil faith familiar spirit Father favour feel foundation friends glory Gospel grace happiness hath hearers heart heaven heavenly holy honour hope human humility indulgence Israel Israelites Jephthah Jerusalem Jesus Jews Josephus light live Lord lusts mercy Messiah mind moral Moses nations nature ness obey objects occasion ourselves passions peace perfect Pharisees Philistines piety pleasure possession pray prayer present profession Prophets prosperity reason received religion religious render respect righteousness Rogelim sabbath salvation sanctification Saul Saul of Tarsus Saviour says Scripture sense SERMON sincere sins souls spirit suffer supposed temper thee things thou tion truth unto vice virtue whole wisdom words worldly worship
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Сторінка 161 - Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
Сторінка 435 - And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands, then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be 25 the LORD'S, and I will offer it up for a burnt offering.
Сторінка 443 - But he that is married careth for the things that are of the world, how he may please his wife. 34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit : but she that is married careth for the things of the world, how she may please her husband.
Сторінка 311 - When the ear heard me, then it blessed me ; and when the eye saw me, it gave witness to me : Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy.
Сторінка 457 - And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.
Сторінка 87 - Then he said, I pray, thee, therefore, father, that thou wouldest send him to my father's house ; for I have five brethren ; that he may testify unto them, lest they also come into this place of torment.
Сторінка 125 - And the Lord said unto him, Arise and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus; for, behold, he prayeth...
Сторінка 53 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Сторінка 24 - Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, A tried stone, a precious corner stone, a sure foundation: He that believeth shall not make haste.
Сторінка 291 - I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?