he saw the sea in front of him. Then he leapt over the top of the net and again made his way up the stream. The gods saw this, so they once more dragged the stream, while Thor waded in the middle of it. So they went to the sea.

Then Loki saw in what a dangerous situation he was. He must risk his life if he swam out to sea. The only other alternative was to leap over the net. That he did, jumping as quickly as he could over the top cord.

Thor snatched at him, and tried to hold him, but he slipped through his hand, and would have escaped, but for his tail, and this is the reason why salmon have their tails so thin.

Loki being captured, they took him to a certain cavern, and they took three rocks, through each of which they bored a hole. Then they took Loki's sons Vali and Nari, and having changed Vali into a wolf, he tore his brother Nari into pieces. Then the gods took his intestines and bound Loki with them to the three stones, and they changed the cord into bands of iron. Skadi then took a serpent and suspended it over Loki's head so that the venom drops from it on to his face. Siguna, Loki's wife, stands near him, and holds a dish receiving the venom as it falls, and when the dish is full she goes out and pours its contents away. While she is doing this, however, the venom falls on Loki, and causes him such intense pain that he writhes so that the earth is shaken as if by an earthquake.

There he lies till Ragnarök (the twilight of the gods).

ORIGIN OF TIIS LAKE.

A TROLL had once taken up his abode near the village of Kund, in the high bank on which the church now stands, but when the people about there had become pious, and went constantly to church, the troll was dreadfully annoyed by their almost incessant ringing of bells in the steeple of the church. He was at last obliged, in consequence of it, to take his departure, for nothing has more contributed to the emigration of the troll-folk out of the country, than the increasing piety of the people, and their taking to bell-ringing. The troll of Kund accordingly quitted the country, and went over to Funen, where he lived for some time in peace and quiet. Now it chanced that a man who had lately settled in the town of Kund, coming to Funen on business, met this same troll on the road.

"Where do you live?" asked the troll.

Now there was nothing whatever about the troll unlike a man, so he answered him, as was the truth"I am from the town of Kund.”

"So?" said the troll, "I don't know you then. And

yet I think I know every man in Kund. Will you, however," said he, "be so kind as to take a letter for me back with you to Kund?"

The man, of course, said he had no objection.

The troll put a letter into his pocket and charged him strictly not to take it out until he came to Kund church. Then he was to throw it over the churchyard wall, and the person for whom it was intended would get it.

The troll then went away in great haste, and with him the letter went entirely out of the man's mind. But when he was come back to Zealand he sat down by the meadow where Tiis lake now is, and suddenly recollected the troll's letter. He felt a great desire to look at it at least, so he took it out of his pocket and sat a while with it in his hands, when suddenly there began to dribble a little water out of the seal. The letter now unfolded itself and the water came out faster and faster, and it was with the utmost difficulty the poor man was able to save his life, for the malicious troll had enclosed a whole lake in the letter.

The troll, it is plain, had thought to avenge himself on Kund church by destroying it in this manner, but God ordered it so that the lake chanced to run out in the great meadow where it now stands.

THERE ARE SUCH WOMEN.

THERE was once upon a time a man and his wife, and they wanted to sow their fields, but they had neither seed nor money to buy it with. However, they had one cow, and so they decided that the man should drive it to the town and sell it, so that they might buy seed with the money. When the time came, however, the woman was afraid to let her husband take the cow, fearing he would spend the money in drink. So she set off herself with the cow, and took a hen with her also.

When she was near the town she met a butcher, who said

"Do you want to sell the cow,

"Yes," answered she, "I do."

mother?"

"How much do you want for it?”

"I want a mark for the cow, and you shall have the hen for sixty marks."

Well," said he, "I have no need of the hen. You can get rid of that when you come to the town, but I will give you a mark for the cow."

She sold him the cow and got the mark for it,

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but when she came to the town she could find no one who would give her sixty marks for a tough lean hen. So she went back to the butcher and said

"I cannot get this hen off, master, so you had better take it also with the cow."

"We will see about it," said the butcher. So he gave her something to eat, and gave her so much brandy that she became tipsy and lost her senses, and fell asleep.

When he saw that, the butcher dipped her in a barrel of tar, and then laid her on a heap of feathers. When she awoke she found herself feathered all over, and wondered at herself.

"Is it me or some one else?" said she. "No, it cannot be me. It must be a strange bird. How shall I find out whether it is me or not? Oh, I know. When I get home, if the calves lick me, and the dog does not bark at me, then it is me myself."

The dog had no sooner seen her than he began to bark, as if there were thieves and robbers in the yard. "Now," said she, "I see it is not me."

She went to the cow-house but the calves would not lick her, for they smelt the strong tar.

"No," said she, "I see it cannot be me. It must be some strange bird."

So she crept up to the top of the barn, and began to flap her arms as if they had been wings, and tried to fly. Her husband saw her, so he came out with his gun and took aim.

"Don't shoot, don't shoot," called his wife. "It is me."