The Riddle of the Universe: Being an Attempt to Determine the First Principles of Metaphysic, Considered as an Inquiry Into the Conditions and Import of Consciousness
Edward Arnold, 1893 - 440 стор.
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The Riddle of the Universe: Being an Attempt to Determine the First ...
E. Douglas Fawcett
Попередній перегляд недоступний - 2017
The Riddle of the Universe; Being an Attempt to Determine the First ...
Edward Douglas Fawcett
Попередній перегляд недоступний - 2020
abstract activity actual animal answer appear aspects association becomes belief body Causality cause changes complete concepts concrete consciousness constitute continuous criticism definite determined doctrine effect empirical existence experience external fact feeling forces further given ground Hegel higher holds human Hume idealism ideas implies important independent individual inference intuition judgment Kant knowledge known lines Logic manifestation material matter means mental mere merely metaphysic mind modes monads moral motion mystic nature necessary objects observes obtain once organism original pains pass perception phenomena philosophy physical pleasure position possible present Principles problem psychology pure question reality reason reference regard relations result revealed sensations sense soul space Spencer spiritual stage stand standpoint Subject substance succession suggests theory things thinking thought tion true truth unity Universal whole
Сторінка 196 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during •which the retained motion undergoes a parallel transformation.
Сторінка 58 - The first time a man saw the communication of motion by impulse, as by the shock of two billiard balls, he could not pronounce that the one event was connected: but only that it was conjoined with the other. After he has observed several instances of this nature, he then pronounces them to be connected. What alteration has happened to give rise to this new idea of connexion ? Nothing but that he now feels these events to be connected in his imagination, and can readily foretell the existence of one...
Сторінка 260 - There is surely a piece of divinity in us ; something that was before the elements, and owes no homage unto the sun. Nature tells me I am the image of God, as well as Scripture. He that understands not thus much hath not his introduction or first lesson, and is yet to begin the alphabet of man.
Сторінка 201 - I believe that the experiences of utility organized and consolidated through all past generations of the human race, have been producing corresponding nervous modifications, which, by continued transmission and accumulation, have become in us certain faculties of moral intuition — certain emotions responding to right and wrong conduct, which have no apparent basis in the individual experiences of utility.
Сторінка 60 - I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.
Сторінка 68 - THAT all our knowledge begins with experience there can be no doubt. For how is it possible that the faculty of cognition should be awakened into exercise otherwise than by means of objects which affect our senses, and partly of themselves produce representations, partly rouse our powers of understanding into activity, to compare, to connect, or to separate these, and so to convert the raw material of our sensuous impressions into a knowledge of objects, which is called experience? In respect of...
Сторінка 95 - ALL the objects of human reason or enquiry may naturally be divided into two kinds, to wit, Relations of Ideas, and Matters of Fact. Of the first kind are the sciences of Geometry, Algebra, and Arithmetic; and in short, every affirmation, which is either intuitively or demonstratively certain.
Сторінка 271 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Сторінка 56 - Tis from the idea of a triangle that we discover the relation of equality which its three angles bear to two right ones, and this relation is invariable as long as our idea remains the same. On the contrary, the relations of contiguity and distance betwixt two objects may be changed merely by an alteration of their place, without any change on the objects themselves or on their ideas; and the place depends on a hundred different accidents, which cannot be foreseen by the mind.