Hegel's Philosophy of Mind
Clarendon Press, 1894 - 202 стор.
The present reissue of Wallace's translation of Hegel's Philosophy of Mind includes the Zusatze or lecture-notes which, in the collected works, accompany the first section entitled "Subjective Mind" and which Wallace omitted from his translation. Professor J. N. Findlay has written a Foreword and this replaces Wallace's introductory essays.
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Hegel is to Kant - like Einstein is to Newton - this is not for the faint of mind - hard work and a community of others is important if you want to understand Hegel. Читати огляд повністю
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abstract action activity actual appears aspect becomes body called character common complete conception concrete condition consciousness constitution definite distinction duty Edited elements essential ethical existence experience expression external fact feeling force formal freedom further give given hand heart Hegel human ideal ideas identity immediate independent individual intellect intelligence interest intuition judgment knowledge language less liberty logical material matter means mental mere merely mind mode moral nature notion object organic particular perhaps person philosophy physical political possession practical present principle psychical psychology pure question realised reality reason reflection regards relation religion self-consciousness sensation sense separate side single social soul sphere spirit stands subjective substance supposed taken theory thing thought tion treated true truth unity universal whole
Сторінка li - To noble raptures ; while my voice proclaims How exquisitely the individual Mind (And the progressive powers perhaps no less Of the whole species) to the external World Is fitted — and how exquisitely, too — Theme this but little heard of among men— The external World is fitted to the Mind ; And the creation (by no lower name Can it be called) which they with blended might Accomplish — this is our high argument.
Сторінка li - Not Chaos, not The darkest pit of lowest Erebus, Nor aught of blinder vacancy — scooped out By help of dreams, can breed such fear and awe As fall upon us often when we look Into our Minds, into the Mind of Man, My haunt, and the main region of my Song.
Сторінка li - Paradise, and groves Elysian, Fortunate Fields— like those of old Sought in the Atlantic Main— why should they be A history only of departed things, Or a mere fiction of what never was? For the discerning intellect of Man, When wedded to this goodly universe In love and holy passion, shall find these A simple produce of the common day.
Сторінка cc - For it's Tommy this, an' Tommy that, an' "Chuck him out, the brute!" But it's "Saviour of 'is country" when the guns begin to shoot; An' it's Tommy this, an' Tommy that, an' anything you please; An' Tommy ain'ta bloomin' fool — you bet that Tommy sees!
Сторінка 34 - And herein is a proof that God has given the art of divination not to the wisdom, but to the foolishness of man. No man, when in his wits, attains prophetic truth and inspiration; but when he receives the inspired word, either his intelligence is enthralled in sleep, or he is demented by some distemper or possession.
Сторінка 101 - Whole continents, Africa and the East, have never had this idea, and are without it still. The Greeks and Romans, Plato and Aristotle, even the Stoics, did not have it. On the contrary, they saw that it is only by birth (as eg an Athenian or Spartan citizen), or by strength of character, education or philosophy (—the sage is free even as a slave and in chains) that the human being is actually free.
Сторінка 135 - To such habits of mind liberty is viewed as only casual good-pleasure and self-will. Hence it has also been said that 'modern' nations are only susceptible of equality, or of equality more than liberty: and that for no other reason than that, with an assumed definition of liberty (chiefly the participation of all in political affairs and actions), it was impossible to make ends meet in actuality — which is at once more reasonable and more powerful than abstract presuppositions. On the contrary,...
Сторінка 137 - A constitution only develops from the national spirit identically with that spirit's own development, and runs through at the same time with it the grades of formation and the alterations required by its concept.