we think, might have been as well spared; because it is so much better analyzed in the Table of Contents. Having thus given our readers a general account of Mr. Faber's work, we are anxious that we should not be misunderstood in our opinions respecting it. As a mere essay, written to obtain a prize, we think it has its merits; but as a work intended for public use, on the evidences of Christianity, we fear that it is calculated to do little, if any service. The galloping dispatch with which arguments are stated, and objections answered, can seldom leave any favourable impression on the mind of an unbeliever; and the tartness with which he is always treated, is too apt to engender fresh opposition on his part. We know not, indeed, exactly, how Mr. Faber could have become, a candidate for a prize proposed by "the Diocesan Church Union Society" of the Diocese of St. David's. We think that it would have been more appropriate to have left it to the younger clergy of that diocese. With all our respect for the motives which have led to the establishment of that Society, we think that it would become more useful, by confining its operations to the Principality; and that if a little more judgment were shewn in the selection of the subjects proposed for discussion, it would reflect no discredit on those who are concerned in its management. We allude particularly to a subject not many years ago proposed by this Society, "On the Marks of Regeneration in Ministers," than which we think a more mischievous and injudicious choice could not have been made by the bitterest enemies of our Establishment. Correspondence between the Clergy of the Parish of Birstall, and certain Persons concerned in promoting in that place, a Bible Society, with a few Remarks. Addressed to the Inhahitants of that Parish, by the said Clergy. 8vo. pp. 26. Baynes and Son. 1824. In presenting this "Correspondence" to the notice of our readers, we would first call their attention to the following communication, by which it was brought under our view, and which will perhaps open the subject of it more fully than any prefatory observations of our own. "The small pamphlet handed to you with this note, contains some documents which may not be unsuitable for a page in your useful Miscellany. Every sound member of the Church of England and Ireland will rejoice in the spread of the Bible. But the Bible may be spread, as well as the peculiar doctrines of it preached 'of envy and strife.'-It will not probably be many months, before the notion that the Clergy of this country and dissenting teachers may be brought to a state of harmony in sentiment and feeling, by means of a Bible Society, will be practically And now ensued the last scene of this cruel tragedy. A faggot was, brought kindled, and laid at the feet of Ridley, whom his venerable fellow-martyr then addressed for the last time, bidding him take comfort and encouragement from the glorious effects which he trusted would follow the transaction of that day. As the flames advanced upon him, Ridley cried out with a loud voice: "Into thy hands, O Lord, I commend my spirit. O Lord receive my spirit." While Latimer, on the other side, echoed these accents of devout resignation with the earnest prayer, "O Father of heaven, receive my soul." But while the sufferings of Latimer were quickly terminated, Ridley's were more protracted. The fire on his side was so ill managed by piling too great a quantity of faggots over the furze, that it first burned beneath only. Perceiving this, he desired those about him "for Christ's sake to let the fire come to him." His brother, hearing his request, with an ill-judged kindness, in order to rid him more quickly of his pain, heaped on more faggots, so that the fire, still smouldering underneath with an intense heat, consumed the lower extremities of his body before it touched the upper. In the agony of his sufferings, he was seen leaping up and down under the faggots, and heard calling out, "I cannot burn, I cannot burn." Hence it was that after his legs were burned, the side towards the spectators appeared entirely untouched by the flame. Yet even in this torment, he ceased not to call upon God, intermingling cries of agony with ejaculations for mercy. Thus he continued crying out without relief, until one of the bystanders with his bill removed the pile of faggots, and the fire then flaming up, he wrested himself towards it. At last the flame having reached the gunpowder, he was seen to move no more, but burned on the other side; and either from the chain loosing, or by the overpoise. of his body, fell over the chain, down at Latimer's feet. Bitter indeed was the ordeal through which this holy man of God was ordained to pass to his eternal recompence; but an end, sanctified as his was by such meek and fervent piety, and so correspondent with the previous course of a life consecrated to the service of his Lord, may be justly regarded as a mark of the distinguished favour of God, who chastens those whom he loves, and proportions his trials to the ability of his servants to bear them. Worthy was he to suffer with Latimer, as Latimer was to suffer with him. They were united in their zeal and their labours for the Gospel, and it was meet, therefore, that they should not be divided in the last. triumphant scene of their faith-as valiant veterans, buckling on each others armour for the conflict, and animating each other both by word and example. If Latimer, by a just appellation, was termed "the Apostle of the English," in reference to the bold simplicity of his character, Ridley, perhaps, without derogating from the honour of Cranmer, may not unaptly be designated as the Father of the English Reformation. Without the active guidance and co-operation of Cranmer, who brought the practical wisdom of the Statesman to the administration of the affairs of religion, the work of the Reformation certainly would not have made that progress which it did in the short space, from its early and imperfect beginnings in the reign of Henry VIII. to its fuller developement at the death of Edward VI. But the learning man, lost no time to issue the necessary instructions, and a depu tation of its members actually went to Birstall without any previous intimation to the Clergy of their intended visit, and superseded the existing association by an auxiliary of their own creation, the actual existence of which was first brought to the knowledge of the aforesaid Clergy by a request to give up their accounts and pay over their balances. With this statement in hand the reader will now be prepared to enter on the ensuing correspondence, which shall soon be left to speak for itself. "Dear Sir, "Nov. 26, 1822." "I understand that a deputation from the Bradford Bible Society has been sent, or is likely to be sent, to the Parish of Birstall. I feel a good deal interested in a business of this kind, and shall take it as a favour if you will kindly inform me-What is the precise object of this Mission;-By what particular means its object is to be accomplished;Who are the Persons employed;-As well as the circumstances which have given rise to the measure.” "The confined situation in which I live, must be my apology for the trouble I give you by these inquiries. Being much confined at home I am less acquainted with what is going on in these matters than I could wish to be. It is not possible for me to leave home to gain the information necessary to form a judgment by which to regulate my own conduct on such an occasion. I do not know that I am of sufficient consequence to be consulted on this occasion, but in the case of being applied to in any way, I should feel embarrassed unless I knew more particulars than at present I possess.-Will you have the goodness to put me in possession of the circumstances by an answer to each of the above enquiries, adding any remarks or information which you think may fully enable me properly to regulate my own conduct in case I should be applied to on this occasion. You will thereby greatly oblige, Dear Sir, Yours truly." "Bradford, Dec. 4th, 1822." "Dear Sir, "I ought to apologize for not replying to your letter sooner, but having been called from home I have not been able to write to you before. In answer to your enquiries, I beg leave to say that the object of the deputation sent into your neighbourhood, was to assist in the forming of an Auxiliary Bible Society.-And that the means by which so very desirable an object was intended to be accomplished should be by inviting the co-operation of all parties, especially the Clergy, and it is the particular wish of all that they would take the lead in the business.-The persons appointed to afford their services on this occasion were, the Rev. Mr. Morgan and Wm. Maud, Esq. one of the Society of Friends in Bradford. "Mr. Morgan could not attend on account of severe illness, but Mr. Maud gave his services and met a few friends.-And the circumstance which gave rise to such a measure was a particular request sent to the Committee of the Bradford Bible Society, which stated that there was no Auxiliary Bible Society in your neighbourhood, and that it was very desirable to have one.-Of course you must be well acquainted with the views of your Parishioners on this subject, and I do think that we, as Clergymen of the Established Church, are only doing our duty when we take a part in furthering the designs of the British and Foreign Bible Society, although we may be members of the valuable and ancient Society for promoting Christian Knowledge.-We have I think nothing to fear from the Dissenters, whilst we act with them in distributing the sacred oracles to the Poor, for in this large and populous Parish I have always found that it was their wish to submit to any plans suggested by the Clergy, and they appear rather to desire to follow after, than to take the lead, in any institution where we are found doing our duty.-Hoping that you will see the necessity of willingly giving your valuable services in promoting the establishment of an Auxiliary Bible Society in your neighbourhood, that thus the poor cottagers may be provided with that blessed book which is able to make them wise unto salvation, and not doubting but that I shall soon have the pleasure of hearing of your kind co-operation in this most necessary work, Believe me to be, &c." "This letter from the Chairman of the Bradford Auxiliary Bible Society produced the following reply. "Dear Sir, "An unusual pressure of engagements has delayed my attention to your letter dated the 4th instant, as it did not seem to require an immediate answer. The subject is however of some importance, and I trust what say upon it will be received with candour. I "The Committee of the Bradford Bible Society appear to have been unguarded in adopting a resolution to interfere in the business of circulating Bibles in the Parish of Birstall; and the mode of enforcing that resolution seems to have been still more unfortunate,-The Clergy of Birstall have not been insensible to the religious interests of the ignorant and misguided population of their Parish; nor inactive in the spread of the Bible, and of biblical principles. They long ago adopted a much more efficient plan of supplying their poor cottagers' with the Bible, than that of an Auxiliary Bible Society. This plan has continued in operation more or less to the present time; and will be modified and revived in such a manner, and at such times, as to the Clergy themselves shall seem convenient and desirable. "It is not reasonable to suppose that under these circumstances the Clergy here should concur in a measure, which, besides that it interferes with their own plans, appears to have originated in something very like a species of calumny and falsehood; and, which has been entered upon in no very gracious manner. "Had the kind of assistance so awkwardly offered been really wanted, it would have been sought from a more convenient quarter than Bradford.-Permit me to add also a hint to the clerical members of the Bradford Bible Committee; a caution not to lend themselves too easily to the views of persons, who, possibly, may not be entirely governed by a single eye to the spread of the Bible,—as well as against interfering in a parish where their services are not requested. "It should also be recollected that a Clergyman may retire from a stage, which is not always trod with decorum, and where a Clergyman is not always quite secure from a sort of public insult, and yet be a sincere friend to the British and Foreign Bible Society. There may be genuine friends to that valuable and highly honoured Institution, who do not find themselves called upon to advertise their exertions; or to appear in the train of persons, who, if indeed, as you suggest, they be disposed to follow the lead of the Clergy, are not very happy in the steps they take to manifest this disposition. "There is reason to apprehend that the Bible Society will suffer more in its value and respectability, if its agents and professed friends cease to conduct themselves with delicacy, than it is likely to lose by the want of Branch Societies in country villages. "You will, I trust, admit the assurance, that the expression of the foregoing sentiments is unattended with any feelings which are inconsistent with the declaration, that I am, Dear Sir, "Dec. 19, 1822." 66 In christian regard, yours, &c." "P.S. I am authorized to say that the sentiments of the rest of the Clergy in this Parish are in unison with those which I have above stated as my own." P. 8. With the transactions which followed this correspondence, the Clergy of Birstall did not interfere, and no futher intercourse between them and the usurpers of their functions took place till the close of the year, when the subjoined circular was addressed to each of them as well as to other Clergymen in the neighbourhood. "Revd. Sir, "Gomersall, December 11, 1823. "At a meeting of the Committee of the Auxiliary Bible Society for the Parish of Birstall and the Neighbourhood, it was unanimously resolved, "That the Committee regretting the existence of any misunderstanding which may have prevented the union of all parties in the support of this Auxiliary, now agree, that a respectful invitation be addressed to all the Clergy of the Parish and Neighbourhood, most cordially soliciting their co-operation in disseminating the Holy Scriptures, precisely upon the same principle with the British and Foreign Bible Society; and also requesting the favour of their attendance at the next Committee Meeting, to be held in Mr. Taylor's School, Gomersall, on Wednesday, January 21, 1824, at 2 o'clock. "Signed in behalf of the Committee. JAMES SCOTT, Secretaries.”” "We the undersigned Clergy in the Parish of Birstall, hereby acknowledge the receipt of a circular letter, dated Gomersall, December 11, 1823, "Signed, JAMES SCOTT, Secretaries, |