And varying schemes of life no more
Distract the lab'ring will.

3 In silence hush'd to reason's voice,
Attends each mental pow'r :
Come, dear Emilia, and enjoy
Reflection's fav'rite hour.

4 Come, while the peaceful scene invites,
Let's search this ample round;
Where shall the lovely fleeting form
Of happiness be found?

5 Does it amidst the frolic mirth
Of gay assemblies dwell;

Or hide beneath the solemn gloom,
That shades the hermit's cell?

6 How oft the laughing brow of joy,
A sick'ning heart conceals!

And, through the cloister's deep recess,
Invading sorrow steals.

7 In vain, through beauty, fortune, wit, The fugitive we trace;

It dwells not in the faithless smile,
That brightens Clodia's face.

8 Perhaps the joy to these deny'd,
The heart in friendship finds:
Ah! dear delusion, gay conceit
Of visionary minds!

9 Howe'er our varying notions rove,
Yet all agree in one,

To place its being in some state,
At distance from our own.

10 O blind to each indulgent aim,
Of power supremely wise,
Who fancy happiness in aught
The hand of Heav'n denies!

11 Vain is alike the joy we seek,
And vain what we possess,
Unless harmonious reason tunes
The passions into peace.

12 To temper'd wishes, just desires
Is happiness confin'd;

And, deaf to folly's call, attends

The music of the mind.-CARTER.

- SECTION VIII.

The Fire-Side.

DEAR Chloe, while the busy crowd,
The vain, the wealthy, and the proud,
In folly's maze advance;
Tho' singularity and pride

Be call'd our choice, we'll step aside,
Nor join the giddy dance.

2 From the gay world, we'll oft retire
To our own family and fire,

Where love our hours employs;
No noisy neighbour enters here,
No intermeddling stranger near,
To spoil our heart-felt joys.

3 If solid happiness we prize,
Within our breast this jewel lies;
And they are fools who roam :
The world has nothing to bestow;
From our own selves our joys must flow,
And that dear hut, our home.

4 Of rest was Noah's dove bereft,
When with impatient wing she left
That safe retreat, the ark;
Giving her vain excursion o'er,
The disappointed bird once more
Explor'd the sacred bark.

5 Tho' fools spurn Hymen's gentle pow'rs,
We, who improve his golden hours,
By sweet experience know,
That marriage rightly understood,
Gives to the tender and the good,
A paradise below.

6 Our babes shall richest comfort bring;
If tutor'd right, they'll prove a spring
Whence pleasures ever rise:

We'll form their minds, with studious care,
To all that's manly, good, and fair,

And train them for the skies.

7 While they our wisest hours engage,
They'll joy our youth, support our age,
And crown our hoary hairs:
They'll grow in virtue ev'ry day,
And thus our fondest loves repay,
And recompense our cares.

1

8 No borrow'd joys! they're all our own, While to the world we live unknown, Or by the world forgot:

Monarchs! we envy not your state;
We look with pity on the great,
And bless our humbler lot.

9 Our portion is not large, indeed!
But then how little do we need!
For nature's calls are few:
In this the art of living lies,
To want no more than may suffice,
And make that little do.

10 We'll therefore relish, with content,
What'er kind Providence has sent,
Nor aim beyond our pow'r;
For if our stock be very small,
'Tis prudence to enjoy it all,
Nor lose the present hour.

11 To be resign'd, when ills betide,
Patient when favours are denied,

And pleas'd with favours giv'n:
Dear Chloe, this is wisdom's part;
This is that incense of the heart,

Whose fragrance smells to heav'n.
12 We'll ask no long protracted treat,
Since winter-life is seldom sweet;
But when our feast is o'er,
Grateful from table we'll arise,

Nor grudge our sons, with envious eyes,
The relics of our store.

13 Thus, hand in hand, thro' life we'll go.
Its checker'd paths of joy and wo.
With cautious steps, we'll tread;
Quit its vain scenes without a tear,
Without a trouble or a fear,

And mingle with the dead.

14 While conscience, like a faithful friend, Shall thro' the gloomy vale attend,

And cheer our dying breath;
Shall, when all other comforts cease,
Like a kind angel whisper peace,

And smooth the bed of death.-COTTON

SECTION IX.

Providence vindicated in the present state of man. HEAV'N from all creatures, hides the book of fate; All but the page prescrib'd, their present state; From brutes what men, from men what spirits know Or who could suffer being here below?

The lamb thy riot dooms to bleed to-day,
Had he thy reason, would he skip and play?
Pleas'd to the last, he crops the flow'ry food,
And licks the hand just rais'd to shed his blood.
2 Oh blindness to the future! kindly giv'n,
That each may fill the circle mark'd by Heav'n;
Who sees with equal eye, as God of all,
A hero perish, or a sparrow fall;
Atoms or systems into ruin hurl'd,

And now a bubble burst, and now a world.

3 Hope humbly then; with trembling pinions soar;
Wait the great teacher, Death; and God adore.
What future bliss he gives not thee to know,
But gives that hope to be thy blessing now.
Hope springs eternal in the human breast:
Man never is, but always To Be blest.
The soul, uneasy, and confin'd from home,
Rests and expatiates in a life to come.
4 Lo, the poor Indian! whose untutor'd mind
Sees God in clouds, or hears him in the wind;
His soul proud science never taught to stray
Far as the Solar Walk or Milky Way,
Yet, simple nature to his hope has giv'n,
Behind the cloud-topt hill, a humbler heav'n;
Some safer world in depth of woods embrac'd,
Some happier island in the watr'y waste;
Where slaves once more their native land behold
No fiends torment, no Christians thirst for gold.

6 TO BE, contents his natural desire;

He asks no angel's wing, no seraph's fire:
But thinks, admitted to that equal sky,
His faithful dog shall bear him company.

Go, wiser thou! and in thy scale of sense,
Weigh thy opinion against Providence;
Call imperfection what thou fanciest such;
Say here he gives too little, there too much.-
6 In pride, in reas'ning pride, our error lies;
All quit their sphere, and rush into the skies

Pride still is aiming at the blest abodes;
Men would be angels, angels would be gods.
Aspirng to be gods, if angels fell,

Aspirng to be angels, men rebel:

And who but wishes to invert the laws

Of ORDER, Sins against th' ETERNAL CAUSE.-POPE. SECTION X."

Selfishness reproved.

HAS God, thou fool! work'd solely for thy good,
Thy joy, thy pastime, thy attire; thy food?
Who for thy table feeds the wanton fawn,
For him as kindly spreads the flow'ry lawn.
Is it for thee the lark ascends and sings?
Joy tunes his voice, joy elevates bis wings.
Is it for thee the linnet pours his throat?
Loves of his own, and raptures swell the note.
2 The bounding steed you pompously bestride,
Shares with his lord the pleasure, and the pride
Is thine alone the seed that strews the plain?
The birds of heav'n shall vindicate their grain.
Thine the full harvest of the golden year?
Part pays, and justly, the deserving steer.
The hog, that ploughs not, ncr obeys thy call,
Lives on the labours of this lord of all.

3 Know, nature's children all divide her care;
The fur that warms a monarch, warm'd a bear.
While man exclaims, "See all things for my use
"See man for mine!" replies a pamper'd goose.
And just as short of reason he must fall,
Who thinks all made for one, not one for all.
4 Grant that the pow'rful still the weak controul,
Be man the wit and tyrant of the whole;
Nature that tyrant checks: he only knows,
And helps another creature's wants and woes.
Say, will the falcon, stooping from above,
Smit with her varying plumage, spare the dove?
Admires the jay, the insect's gilded wings?
Or hears the hawk when Philomela sings?
5 Man cares for all: to birds he gives his woods,
To beasts his pastures, and to fish his floods;
For some his int'rest prompts him to provide,
For more his pleasures, yet for more his pride
All fed on one vain patron, and enjoy
Th' extensive blessing of his luxury.

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