Freedom in the Church of England: Six Sermons Suggested by the Voysey Judgement, Preached in S. James's Chapel, York StreetHenry S. King, 1871 - 109 стор. |
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Сторінка 2
... receiving , dying and living in turn , modifying and suffering modification by contrast , by opposition , by concord — and all in the past and present form the one ideal man , whom we call Humanity . In different countries and times ...
... receiving , dying and living in turn , modifying and suffering modification by contrast , by opposition , by concord — and all in the past and present form the one ideal man , whom we call Humanity . In different countries and times ...
Сторінка 7
... receive their teaching from the clergy , any one particular theory of the Atonement or of Original Sin , or should , by deny- ing freedom of Biblical criticism to the clergy shut away from the churchgoing laity this whole class of ...
... receive their teaching from the clergy , any one particular theory of the Atonement or of Original Sin , or should , by deny- ing freedom of Biblical criticism to the clergy shut away from the churchgoing laity this whole class of ...
Сторінка 9
... receive into themselves the ideas of both of these classes . Some of them belong , by right of their con- nection with the State , to the aristocracy ; others to the middle class , and others to the democratic element . They are able as ...
... receive into themselves the ideas of both of these classes . Some of them belong , by right of their con- nection with the State , to the aristocracy ; others to the middle class , and others to the democratic element . They are able as ...
Сторінка 21
... receive theological truths . It is of great practical use to have a formula for each thing we believe ; it gives a standing ground for further investigation ; in itself it promotes and stimulates investigation . We bring new facts ...
... receive theological truths . It is of great practical use to have a formula for each thing we believe ; it gives a standing ground for further investigation ; in itself it promotes and stimulates investigation . We bring new facts ...
Сторінка 22
... receiving theological truths , ought to be clearly understood— that we do not claim any permanence for those modes . We hold them , but we hold them in readiness to give them up , on reception of new light . There are few dangers ...
... receiving theological truths , ought to be clearly understood— that we do not claim any permanence for those modes . We hold them , but we hold them in readiness to give them up , on reception of new light . There are few dangers ...
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ambiguity aspiration Atonement authority believe Bible Biblical criticism BROOKE canonical books character Christ Christian Church of England claim condemnation contradict Cornhill critical enquiry defectiveness Demy 8vo deny desire doctrine Edition Epistle evil expression Father fault Fcap feeling freedom God's anger God's wrath hast Thou forsaken heart HESBA STRETTON holy human nature idea ideal indignation infinite inspiration intellect JAMES'S CHAPEL JEAN INGELOW JOHN SAUNDERS judgment justice laity Liberal clergy liberty limits live LL.D London Mahanaim meaning ment MORTIMER COLLINS nation noble Old Testament opinion original original sin pain Parliament passages passion Pelagian Pentateuch perfect possible Prayer Book Professor psalm punishment question realised recognised revelation ROBIN GRAY seems sense SERMONS silence sinless sins sorrow soul spirit statement STOPFORD suffering sympathy theology theory things tion true truth unity variance WALTER BAGEHOT whole race wrath and damnation writers
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Сторінка 61 - God's wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized; yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.
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Сторінка 61 - ORIGINAL sin standeth not in the following of Adam, (as the Pelagians do vainly talk ;) but it is the fault and corruption of the nature of every man, that naturally is ingendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the Spirit ; and therefore in every person born into this world, it deserveth God's wrath and damnation.
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Сторінка 103 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
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