Freedom in the Church of England: Six Sermons Suggested by the Voysey Judgement, Preached in S. James's Chapel, York StreetHenry S. King, 1871 - 109 стор. |
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Сторінка 20
... anger - an anger they seriously believe to be moral , but the real root of which is a one - sided intellect . Both classes are equally irritating to the intellect and objec- tionable to the common sense of the searcher for true theories ...
... anger - an anger they seriously believe to be moral , but the real root of which is a one - sided intellect . Both classes are equally irritating to the intellect and objec- tionable to the common sense of the searcher for true theories ...
Сторінка 44
... Anger , at its fiercest , lays the secrets of the heart bare . Fear is a magic glass , through which we see the long - hidden evil or weakness of the soul . Joy at deliverance has the same power . This is still more true when the ...
... Anger , at its fiercest , lays the secrets of the heart bare . Fear is a magic glass , through which we see the long - hidden evil or weakness of the soul . Joy at deliverance has the same power . This is still more true when the ...
Сторінка 45
... anger . Is that judgment true ? That is the first question the psalm suggests . We answer , first , that God is never angry in our sense of the word . Sacred indignation at evil is inseparable from His Being , because it is the natural ...
... anger . Is that judgment true ? That is the first question the psalm suggests . We answer , first , that God is never angry in our sense of the word . Sacred indignation at evil is inseparable from His Being , because it is the natural ...
Сторінка 46
... anger , of horror , combined with your indignation . In vindi- cating the woman's cause there would be no pity for the man . That is anger doing justice . But the indignation of God would punish as severely as you , more severely in the ...
... anger , of horror , combined with your indignation . In vindi- cating the woman's cause there would be no pity for the man . That is anger doing justice . But the indignation of God would punish as severely as you , more severely in the ...
Сторінка 47
... anger like ours is capricious , easily roused , easily lost ; punishes too much or too little ; does not fit the pun- ishment to the guilt so that it may seem natural to the guilty and touch the conscience , but takes whatever ...
... anger like ours is capricious , easily roused , easily lost ; punishes too much or too little ; does not fit the pun- ishment to the guilt so that it may seem natural to the guilty and touch the conscience , but takes whatever ...
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ambiguity aspiration Atonement authority believe Bible Biblical criticism BROOKE canonical books character Christ Christian Church of England claim condemnation contradict Cornhill critical enquiry defectiveness Demy 8vo deny desire doctrine Edition Epistle evil expression Father fault Fcap feeling freedom God's anger God's wrath hast Thou forsaken heart HESBA STRETTON holy human nature idea ideal indignation infinite inspiration intellect JAMES'S CHAPEL JEAN INGELOW JOHN SAUNDERS judgment justice laity Liberal clergy liberty limits live LL.D London Mahanaim meaning ment MORTIMER COLLINS nation noble Old Testament opinion original original sin pain Parliament passages passion Pelagian Pentateuch perfect possible Prayer Book Professor psalm punishment question realised recognised revelation ROBIN GRAY seems sense SERMONS silence sinless sins sorrow soul spirit statement STOPFORD suffering sympathy theology theory things tion true truth unity variance WALTER BAGEHOT whole race wrath and damnation writers
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Сторінка 61 - God's wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized; yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.
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Сторінка 61 - ORIGINAL sin standeth not in the following of Adam, (as the Pelagians do vainly talk ;) but it is the fault and corruption of the nature of every man, that naturally is ingendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the Spirit ; and therefore in every person born into this world, it deserveth God's wrath and damnation.
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Сторінка 103 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
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