The Principles of Moral and Political Philosophy, Том 1N. H. Whitaker, 1827 |
З цієї книги
Результати 1-5 із 34
Сторінка v
... cause of intellectual and religious liberty . That your Lordship's life may be prolonged in health and honour ; that it may continue to afford an instructive proof , how serene and easy old age can be made by the memory of important and ...
... cause of intellectual and religious liberty . That your Lordship's life may be prolonged in health and honour ; that it may continue to afford an instructive proof , how serene and easy old age can be made by the memory of important and ...
Сторінка 29
... causes by which it universally comes to pass , that a society of men , touched in the feeblest degree with the same passion , soon communicate to one another a great degree of it . * This is the ... cause also , that 3 * MORAL SENSE . 29.
... causes by which it universally comes to pass , that a society of men , touched in the feeblest degree with the same passion , soon communicate to one another a great degree of it . * This is the ... cause also , that 3 * MORAL SENSE . 29.
Сторінка 30
William Paley. at present ; and is the cause also , that the process of association , described in the last paragraph but one , is little now either perceived or wanted . Amongst the causes assigned for the continuance and diffusion of ...
William Paley. at present ; and is the cause also , that the process of association , described in the last paragraph but one , is little now either perceived or wanted . Amongst the causes assigned for the continuance and diffusion of ...
Сторінка 33
... cause the fibres to relax , and return in- to their place and order , and thereby to recover , or , lost , to preserve that harmonious confirmation which gives to the mind its sense of complacency and satisfaction . This state may ...
... cause the fibres to relax , and return in- to their place and order , and thereby to recover , or , lost , to preserve that harmonious confirmation which gives to the mind its sense of complacency and satisfaction . This state may ...
Сторінка 34
... cause , empty and uneasy . There is hardly any delusion by which men are greater sufferers in their happiness than by their ex- pecting too much from what is called pleasure ; that is , from those intense delights which vulgarly engross ...
... cause , empty and uneasy . There is hardly any delusion by which men are greater sufferers in their happiness than by their ex- pecting too much from what is called pleasure ; that is , from those intense delights which vulgarly engross ...
Зміст
xvii | |
23 | |
32 | |
41 | |
44 | |
52 | |
58 | |
61 | |
108 | |
113 | |
116 | |
139 | |
141 | |
142 | |
148 | |
149 | |
63 | |
64 | |
65 | |
66 | |
67 | |
69 | |
74 | |
80 | |
81 | |
83 | |
85 | |
97 | |
101 | |
106 | |
164 | |
179 | |
180 | |
181 | |
186 | |
188 | |
192 | |
194 | |
198 | |
205 | |
208 | |
221 | |
223 | |
Інші видання - Показати все
Загальні терміни та фрази
Abram and Lot act of parliament action adultery advantage advowsons allow amongst authority binding bound CHAPTER charity Christian civil concerning conduct consistent constitution contract contrivance crime depend distinction doubt duty effect engaged evil expected fornication fortune give guilt guinea habits hand happiness hath human imperfect injury instance intention justice kind labour liberty mankind marriage master means ment mind minister of religion mischief misery moral motive natural justice natural right necessary never oath object obligation observed occasion offender pain parents particular consequence parties passion performance perjury person pleasure polygamy possession pounds principle produce promise punishment purpose question racters reason received religion reward Roman law rule Scripture Sebastia sense servant simoniacal species suppose swear testator thing Thirty-nine Articles thou tion truth unlawful unto usury virtue vote whilst WILLIAM PALEY
Популярні уривки
Сторінка 54 - His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things; enter thou into the joy of thy lord.
Сторінка 171 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Сторінка 201 - Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Сторінка 80 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea ; into your hand are they delivered. Every moving thing that liveth shall be meat for you ; even as the green herb have I given you all things.
Сторінка 187 - But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies : these are the things which defile a man : but to eat with unwashen hands defileth not a man.
Сторінка 160 - And inasmuch as ye have done it to one of the least of these my brethren, ye have done it unto me...
Сторінка 54 - Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance : but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness : there shall be weeping and gnashing of teeth.
Сторінка 132 - Again ye have heard that it hath been said by them of old time, Thou shalt not, forswear thyself, but shalt perform unto the Lord thine oaths...
Сторінка 52 - For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Сторінка 88 - Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.