A Discourse on the Studies of the University of CambridgeJ. W. Parker, 1850 - 346 стор. |
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Сторінка ix
... Author begs leave to state , that the request , on which he is now acting , first reached him during the Christmas vacation , when he was absent from the University ; and that for some weeks after his return he was so much occupied in ...
... Author begs leave to state , that the request , on which he is now acting , first reached him during the Christmas vacation , when he was absent from the University ; and that for some weeks after his return he was so much occupied in ...
Сторінка xi
... Author will not regret that he has written them . He has attacked the utilitarian theory of morals , not merely because he thinks it founded on false reasoning , but because he also believes that it pro- duces a degrading effect on the ...
... Author will not regret that he has written them . He has attacked the utilitarian theory of morals , not merely because he thinks it founded on false reasoning , but because he also believes that it pro- duces a degrading effect on the ...
Сторінка xix
... Author of the Vestiges of the Natural History of Creation , has adopted the whole scheme which has been sketched in the preceding sentences ; and to a comment on his principles I must devote a portion of this Preface . His work is ...
... Author of the Vestiges of the Natural History of Creation , has adopted the whole scheme which has been sketched in the preceding sentences ; and to a comment on his principles I must devote a portion of this Preface . His work is ...
Сторінка xx
... Author is not only unacquainted with any of the severe lessons of inductive knowledge , but has a mind apparently incapable of comprehending them . Without this supposition it would be hardly possible to acquit him of insincerity . No ...
... Author is not only unacquainted with any of the severe lessons of inductive knowledge , but has a mind apparently incapable of comprehending them . Without this supposition it would be hardly possible to acquit him of insincerity . No ...
Сторінка xxi
... Author while using this language is speaking of second causes ; and seems never to have learnt that there are not , and never can be , any probabilities in nature that are not suggested by experience . I now pass on to his system . ( 1 ) ...
... Author while using this language is speaking of second causes ; and seems never to have learnt that there are not , and never can be , any probabilities in nature that are not suggested by experience . I now pass on to his system . ( 1 ) ...
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A Discourse on the Studies of the University of Cambridge Adam Sedgwick Попередній перегляд недоступний - 2012 |
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academic acts affirm analogy ancient animal appear argument ascending Atheism Author believe body Cambridge Carboniferous Christian Church Church of England Church of Rome comprehend conception conclusion condition creation Cretaceous deny deposits derived Devonian discoveries doctrine earth Edinburgh Review elements Eocene evidence evil existence experience external facts faith fauna Fishes foetal fossil Genera Geology give Graptolites higher honour human hypothesis ideal ideal chain inductive intellectual knowledge labours language laws of nature ledge logical Mammals material laws meaning mechanical ment mind moral nature's Nebular Hypothesis Oolitic organic scale organic types Palæozoic Pantheist pass perhaps period phenomena philosophy physical pretend principles progress proof prove question reason religion religious reply Reptiles scheme sense sensual shew shewn Silurian social Species strata teaching tells Tertiary theory of development things thought tion Tract 90 transmutation Trinity College true truth University vertebrate Vestiges whole words
Популярні уривки
Сторінка 71 - God, in much patience, in afflictions, in necessities, in distresses, in stripes, in imprisonments, in tumults, in labours, in watchings, in fastings; by pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned, by the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left...
Сторінка clxxii - To conclude therefore: Let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's Word, or in the book of God's Works — Divinity or Philosophy; — but rather let men endeavor an endless progress or proficience in both.
Сторінка 13 - Or who shut up the sea with doors, When it brake forth, as if it had issued out of the womb?
Сторінка 21 - THE FOOL hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.
Сторінка 164 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Сторінка ccclxxxii - THE Romish doctrine concerning purgatory, pardons, worshipping, and adoration, as well of images, as of reliques, and also invocation of saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the word of God.
Сторінка 142 - ... in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell and stay there it may induce some oblivion of the highest cause; but when a man passeth on...
Сторінка 142 - But further, it is an assured truth, and a conclusion of experience, that a little or superficial knowledge of philosophy may incline the mind of man to atheism, but a further proceeding therein doth bring the mind back again to religion. For in the entrance of philosophy, when the second causes, which are next unto the senses, do offer themselves to the mind of man, if it dwell .and stay there it may induce some oblivion of the highest...
Сторінка cclxxxi - Jesus: that ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts ; and be renewed in the spirit of your mind ; and that ye put on the new man, which after God is created in righteousness and true holiness. Wherefore putting away lying, speak every man truth with his neighbour : for we are members one of another.