cially in this country, can have access to the literary facilities which Dr. R. enjoyed in Europe. He has done well, therefore, when the materials of history were within his reach, to collect them for the benefit of less favored scholars. The labor and research evinced in this portion of the work are prodigious; and we venture to say that these illustrations, with the appended notes, form the most complete index to whatever may be known of the history of Palestine, that can anywhere be found; and, in reference to the places visited by our travellers, leave little to be desired and almost nothing to be gleaned by succeeding laborers in the same field. As a specimen of these historical results the account of Jerusalem may be particularly named. We are not aware that there exists anywhere else among the innumerable works of geographers, annalists and travellers, so complete an account of the Holy City in the successive ages of its eventful history. This is not wholly owing to the lack of materials-though these are indeed less copious than could be desired—but to their dispersion through rare authorities and the labor of searching them 'out; and, moreover, the few authentic facts have been overlaid by mountains of traditionary lore, heaped up by successive generations of pilgrims. Dr. Robinson has successfully analyzed these traditions, and fixed the canons by which it may be determined what is to be regarded as truthful and what is only the offspring of credulity or fraud. In the application of these rules he spoils many an interesting fable which long currency had almost authorized as fact; but for what we lose in this way, we are compensated by the feeling of repose with which we rest in the conclusions of the author,-the conviction that what is now given us may be relied on as truth, and nothing but the truth, and as nearly the whole truth as the nature of the case allows.

We must not omit to mention the valuable appendixes to these volumes, particularly to the third. These contain, among other things, a chronological list of works on Palestine and Mount Sinai, with a brief account of each; a scientific memoir on the maps, by H. Kiepert, the constructor; the itineraries of the travellers, being the field notes of the routes, rate of travel, meteorological remarks, etc. for every day; an essay, by Rev. E. Smith, on the pronunciation of the Arabic; and also the extensive tables, already alluded to, of names of places in Palestine and its vicinity, arranged according to the civil divisions

of the country. The maps, as well as the letter-press, are executed in a style corresponding with the importance of the information they are designed to impart.

It is a subject for thankfulness to the great Fountain of Truth, that this important undertaking has been so successfully accomplished, that the men were prepared for it, and carried through it, and enabled to lay the results before the public with all the completeness of deliberate study. We congratulate them on this consummation as alone an object worthy the aim and effort of their whole lives. And though they modestly confess the incompleteness of their survey of the Promised Land, they have done more than any who have gone before them, and left a model of accuracy and diligence for the imitation of those who may succeed them. We congratulate the friends of sound learning on the production by our own countrymen of a work of such genuine erudition, which will not only add to the reputation of our national literature, but also stimulate the youthful clergy of our land, more than any foreign production could do, to aim at a thorough scholarship. And, finally, we congratulate the brotherhood of believers on the clearer evidence and brighter light which these volumes shed on the sacred word; showing that it is no cunningly devised fable; but, by the correspondence of a thousand allusions with existing facts, is demonstrated to be the genuine record of the men, places, and scenes, and modes of thought, and sources of feeling, that it professes to be. Even its mysteries are many of them but the result of our ignorance, and are destined yet to be resolved when sanctified learning shall go forth into all the world, and from the history of every nation, from records, ruins, inscriptions and coins, from the tribes of animals and from the structure of the globe itself, shall gather the materials for illustrating the word of God.

ARTICLE IX.

THE NESTORIANS.

By Edward Robinson, D. D., Professor of Bib. Lit., Union Theol. Sem., New-York. !

The Nestorians, or the Lost Tribes; containing evidence of their By Asahel Grant, M. D. New-York: Harper 1841. 12mo. 1841. 12mo. pp. 385.

identity, etc. & Brothers.

THE remnant of the great Nestorian sect, which once extended over a large part of Asia, and pushed its missions and its churches unto the remotest east, to India and China, is now confined to the wild mountains of Kurdistan, lying between Mesopotamia and Persia, and blocking up the direct passage between those countries. In this almost inaccessible retreat, the Nestorians have for ages defied the storms of revolution and of desolation that have swept over the adjacent regions; and, in their character of bold and intrepid, though rude and fierce mountaineers, have so entirely maintained their independence unto the present day, as to bear among their neighbors the proud title of Ashiret, "the Tributeless." These mountains are their chief seat and home; but on the east, they have descended to occupy in part the fertile plains which border the Lake of Ooroomiah and surround the city of the same name, the reputed birth-place of Zoroaster; while on the west they are also found in the cities and villages of the vast plains through which the Tigris rolls its course. Until quite recently, these mountain districts have remained unexplored and unvisited by Europeans; and travellers have come in contact with this people only at their extremities, upon the plains of the east and west. In the latter quarter, in the region of Mosul, the missionaries of the Romish church have for centuries assailed them with zeal and at last with success. In the seventeenth century, their western patriarch gave in his adhesion to the pope, who, in return, bestowed upon him and his followers the venerable but

unmeaning name of Chaldeans.* The change indeed was hardly more than nominal; consisting merely in a few names of saints and the dropping of a few sentences of their creed and liturgy; and probably was adopted more in the hope of protection and aid from a supposed great occidental power, than from any definite conviction. The patriarch of the mountains still remains steadfast in his ancient faith; and among his followers in the plain of Ooroomiah, within the last eight years, American missionaries have taken up their abode. They were received with unexampled kindness and respect, and have already met with a success which could never have been anticipated; and have brought out to view facts and information respecting the country and the people, which throw new light upon the history of that portion of the globe.

The Nestorians are remarkable for having preserved during the dark ages a purer faith and a brighter missionary zeal, than any of the other churches of the east or west. In the west, indeed, amid all those centuries of superstition, papal domination, and fierce contention, the existence of the Nestorians appears almost to have been forgotten; while at that very time their missionary efforts in the east were in a high degree enterprising and successful, stretching over the long interval from the seventh to the fourteenth century. Their churches in the remote east, however, mostly perished in the convulsions and revolutions brought about by the Muhammedan conquerors, Gengis Khan and Tamerlane; and the papal missionaries, who were sent not long after into China and the adjacent regions, profess to have found no traces of a former Christianity. The Nestorians of Mesopotamia having been themselves partially won over to the pope in the sixteenth and seventeenth centuries, the materials for their ecclesiastical history became so far known, that the learned Assemani, more than a century ago, could occupy the whole third and fourth parts of his great work with treatises upon the religious literature, history, and polity of this interesting people.† In respect to their present character and

* A more appropriate name would have been papal Nestorians or Nestorian-Catholics; analogous to the Greek-Catholics, Armenian-Catholics, Syrian-Catholics, etc.

† Assemani Bibliotheca Orientalis, Tom. iii. Pars i, ii. Romae 1725-28. A brief but very complete abstract of the history of their missionary efforts was published in the Mis

condition, at least that portion of them dwelling in the plain of Ooroomiah, we have full information in the Researches of Messrs. Smith and Dwight, the Reports of the Mission scattered through the volumes of the Missionary Herald since 1834, and especially in the valuable article from the pen of the Rev. J. Perkins, in the American Biblical Repository for January of the present year.

One important circumstance, first brought to light by Smith and Dwight, and substantiated by the subsequent labors of the Mission, is the fact, that the venerable Syriac, which has long been supposed by scholars to have become a dead language, still exists in a corrupted form as the living vernacular tongue of the Nestorian Christians. Niebuhr, indeed, with his accustomed accuracy, relates the same fact as to the villages around Mosul; but this was contradicted by Volney, and no traveller had since taken the trouble to inquire after the truth. Messrs. Smith and Dwight found in the villages in the region of Ooroomiah the same vernacular unwritten language of the common people; while all the church books were in the ancient Syriac, written in a peculiar character varying slightly from the Estrangelo. În the village of Khosrova, inhabited by Chaldeans (i. e. Nestorian-Catholics), they met with a bishop and priest, both of whom had been educated at Rome, where the latter had spent twelve years in the College of the Propaganda. He had begun to write down the vulgar language, and had translated into it for the use of his pupils the Doctrina Christiana (a papal catechism) and a few prayers. These were the only books then existing in the vulgar language of the Nestorians. The travellers obtained copies of them; and also a copy of the Nestotorian alphabet with the sounds exemplified. These tracts, sionary Herald for August 1838, drawn up by the Rev. Dr. Anderson, one of the secretaries of the American Board of Commissioners for Foreign Missions.

Hoffmann Gramm. Syr. pp. 35, 36.

† Niebuhr Reisebeschr. II. p. 352, "Die allgemeine Sprache auf den christlichen Dörfern dieser Gegend (Mosul) ist noch auf diesen Tag Syrianisch. Das jetzige Syrische oder Chaldaische aber soll wenigstens eben so sehr von der Sprache verschieden sein, worinn die Kirchenbücher geschrieben sind, als das neu Arabische vom alten." Comp. Hoffmann, l. c. Volney, Voyage en Syrie, I. p. 331.

Researches, II. p. 212.

§ Ibid. p. 192.