The City of God, Книги 1-7Modern Library, 1950 - Всего страниц: 892 Saint Augustine is often regardarded as the most influential Christian thinker after Saint Paul, and City of God is his materpiece, a cast synthesis of religious and secular knowledge. It began as a reply to the charge that Christian otherworldiness was causing the decline of the Roman Empire. Augustine produced a wealth of evidence to prove that paganism bore within itself the seeds of its own destruction. Then he proceeded to his larger theme, a cosmic interpretation of in terms of the struggle between good and evilL the City of God in conflict with the Earthly City or the City of the Devil. This, the first serious attempt at a philosophy of history, was to have incalculable influence in forming the Western mind on the relations of church and state, and on the Christianʹs place in the temporal order. -- Description from http://www.amazon.co.uk/ (Dec. 10, 2012). |
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Стр. 189
... divine things before we touched the human ? " For he either writes concerning the whole nature of the gods , or concerning some por . tion of it , or concerning no part of it at all . If concerning it all , it is certainly to be put ...
... divine things before we touched the human ? " For he either writes concerning the whole nature of the gods , or concerning some por . tion of it , or concerning no part of it at all . If concerning it all , it is certainly to be put ...
Стр. 245
... divine mind . To him succeeded Anaximander , his pupil , who held a different opinion concerning the nature of things ; for he did not hold that all things spring from one principle , as Thales did , who held that principle to be water ...
... divine mind . To him succeeded Anaximander , his pupil , who held a different opinion concerning the nature of things ; for he did not hold that all things spring from one principle , as Thales did , who held that principle to be water ...
Стр. 273
... divine religion . Is he not verily compelled by divine influence , on the one hand , to reveal the past error of his forefathers , and by a diabolical influence , on the other hand , to bewail the future punishment of de- mons ? For if ...
... divine religion . Is he not verily compelled by divine influence , on the one hand , to reveal the past error of his forefathers , and by a diabolical influence , on the other hand , to bewail the future punishment of de- mons ? For if ...
Содержание
ties of the world and especially the sack of Rome by | 3 |
BOOK III | 52 |
One True God | 109 |
Авторские права | |
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Abraham according afterwards angels apostle Apuleius believe blessed blessedness body BOOK born Cæsar called cause certainly Christ Christian Cicero citizens city of God civil theology concerning conquered created creatures crime death demons desire divine earth earthly empire enemies eternal evil faith false father fear felicity flesh glory God's goddess Greeks hath heaven holy honour human immortal Israel Janus Jupiter king kingdom live Lord lust Manichæans mind mortal nations natural theology nature Numa Pompilius opinion philosophers Plato Platonists poets Porphyry praise promised prophets punishment reason received reign religion republic Roman empire Roman republic Romans Rome Romulus sacred rites sacrifice sake Sallust Saturn Scripture seed select gods Septuagint shame Sicyon sins sons soul speak spirit suppose temple Terah thee things thou tion true truth unto Varro Virgil virgin virtue Wherefore wicked wish words worship