John Ruskin, Social ReformerD. Estes, 1898 - 336 стор. This 1898 volume provides a brief biography of the art critic and social theorist, with an extensive look at his influential views on social reform. |
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Сторінка 29
... . Often it is the personal experience of some concrete evil that first awakens a sense of social wrong , and a desire for redress ; reform energy once generated is fed by a natural flow from 29 FROM ART TO SOCIAL REFORM.
... . Often it is the personal experience of some concrete evil that first awakens a sense of social wrong , and a desire for redress ; reform energy once generated is fed by a natural flow from 29 FROM ART TO SOCIAL REFORM.
Сторінка 30
... desire to break down some little barrier which dams the stream in his back garden , finds himself breasting the tide of some oceanic movement . So it was with such men as Cobden , Lord Shaftesbury , and Cob- bett ; a necessary organic ...
... desire to break down some little barrier which dams the stream in his back garden , finds himself breasting the tide of some oceanic movement . So it was with such men as Cobden , Lord Shaftesbury , and Cob- bett ; a necessary organic ...
Сторінка 57
... desire of it is possible to their inhabitants . " 1 The personal conviction to which these passionate reflections lead their author is thus expressed : " For my own part I feel the force of mechanism and the fury of avaricious commerce ...
... desire of it is possible to their inhabitants . " 1 The personal conviction to which these passionate reflections lead their author is thus expressed : " For my own part I feel the force of mechanism and the fury of avaricious commerce ...
Сторінка 61
... desire to do " something practical , " and especially to get into close communion with intelligent working men , is seen in the series of letters addressed to a working cork - cutter in Sunderland , first published in the early months ...
... desire to do " something practical , " and especially to get into close communion with intelligent working men , is seen in the series of letters addressed to a working cork - cutter in Sunderland , first published in the early months ...
Сторінка 69
... desires , the standard of wealth . § 14. Organic conception of society essential to " Political Economy . § 15. Production of " souls of a good quality " the economic goal . § 16. The higher Utilita- rianism of Mr. Ruskin . § 17. His ...
... desires , the standard of wealth . § 14. Organic conception of society essential to " Political Economy . § 15. Production of " souls of a good quality " the economic goal . § 16. The higher Utilita- rianism of Mr. Ruskin . § 17. His ...
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agricultural architecture artistic basis beauty capital Carlyle character claim classes Clavigera commercial common competition conception conduct consumer consumption cost criticism degrading demand distinction division of labour doctrine E. T. Cook early economic economists essential exchange-value experience facts false force Guild human ideal ideas illth individual industrial influence insists intellectual interest J. A. HOBSON J. S. Mill John Ruskin land laws Letter literary machinery manual labour material means mechanical ment merely mind Modern Painters moral Munera Pulveris nature nomic organic organised persons physical Political Economy practical Præterita principles processes production profit quantity recognise regard rightly scheme scientific sense skilled social reform social teaching society sound spirit standard Stones of Venice theory things thought Tide tion Tolstoy trade true truth Unto this Last utility vital wage-fund wages wealth wholesome workers
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Сторінка 23 - When one would aim an arrow fair, But send it slackly from the string ; And one would pierce an outer ring, And one an inner, here and there ; And last the master-bowman, he Would cleave the mark.
Сторінка 255 - THREE years she grew in sun and shower, Then Nature said, 'A lovelier flower On earth was never sown ! This child I to myself will take ; She shall be mine, and I will make A lady of my own. 'Myself will to my darling be Both law and impulse ; and with me The girl, in rock and plain, In earth and heaven, in glade and bower, Shall feel an overseeing power To kindle or restrain.
Сторінка 86 - There is no wealth but life — -life, including all its powers of love, of joy, and of admiration. That country is the richest which nourishes the greatest number of noble and happy human beings...
Сторінка 264 - Education does not mean teaching people to know what they do not know. It means teaching them to behave as they do not behave.
Сторінка 282 - The man's power is active, progressive, defensive. He is eminently the doer, the creator, the discoverer, the defender. His intellect is for speculation and invention ; his energy for adventure, for war, and for conquest, wherever war is just, wherever conquest necessary.
Сторінка 33 - MODERN PAINTERS : their superiority in the Art of Landscape Painting to all the Ancient Masters proved by examples of the true, the beautiful, and the intellectual, from the Works of Modern Artists, especially from those of JMW Turner, Esq., RA By a Graduate of Oxford.
Сторінка 114 - Social progress means a checking of the cosmic process at every step and the substitution for it of another, which may be called the ethical process; the end of which is not the survival of those who may happen to be the fittest, in respect of the whole of the conditions which obtain, but of those who are ethically the best.
Сторінка 282 - And, in like manner, what the woman is to be within her gates, as the centre of order, the balm of distress, and the mirror of beauty ; that she is also to be without her gates, where order is more difficult distress more imminent, loveliness more rare.
Сторінка 105 - Where the intrinsic value and acceptant capacity come together there is Effectual value, or wealth ; where there is either no intrinsic value, or no acceptant capacity, there is no effectual value ; that is to say, no wealth.
Сторінка 300 - God; and when they are not, or seem in any wise to need change, I will oppose them loyally and deliberately, not with malicious, concealed, or disorderly violence.