 God, and thought it not robbery to be equal with God ; yet he made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men ; and, being found in fashion as a man, he humbled himself, and became obedient unto...  Sermons - Сторінка 43автори: Thomas Gisborne - 1802Повний перегляд - Докладніше про цю книгу
 | John Flavel - 1671 - 576 стор.
...he whom he also styles the man his fellow: his other self. You have the sense of it in Phil. 2 : 6. He was in the form of God, and thought it not robbery to be equal with God. Against Christ his fellow, the delight of his soul, the sword here receives its commission.... | |
 | William Sherlock - 1704 - 448 стор.
...very proper and fitting Reward of Chrift's Humiliation and Sufferings: He became Man to fave Mankind ; though he was in the form of God, and thought it not robber}' to be equal with God ; yet he made himfelf of no Reputation, and took upon him the form of... | |
 | Charles Leslie - 1708 - 404 стор.
...beheld, or injefd His Prejenct when He was in the Form of Grd, IBID p. 374. he fays that Chriß, rvhen He was in the Form of God, and thought it not Robbery to be Equal to God, was made л, Child, &c. and (in Johan, p. 415. of Tom. 2.) he fays то а»9с«тг ivcv... | |
 | George Stanhope - 1732 - 574 стор.
...be their Judge; if they would aflc themfelves, how they fhall then be able to ftand before Him, Who though he was in the form of God, and thought it not robbery to be equal with God, yet humbled himfelf to the form of a Servant, and became obedient unto Dtatb y (yen the Death... | |
 | John WITHERSPOON (President of Princeton College.), William Shenstone - 1768 - 342 стор.
...nature. Yet were they, after all, but faint evidences, in comparifon of what were given, when ' he, who was in the form of God, and thought • it not robbery to be equal with God, — was found • in fafhion as a man, and became obedient unto • death, even the death... | |
 | Thomas Bowman - 1790 - 260 стор.
...to fear that he is not a Chriflian. For Chrift readily parted with all for the fake of his people, though he was in the form of God, and thought it not robbery to be equal with God. How then can we be faid to follow his example, to prove ourfelves his difciples, unlefs we... | |
 | Samuel Hopkins - 1793 - 640 стор.
...reconciled with itfelf, and appears perfectly confiftent, on this head : While we there behold him who was in the form of God, and thought it not robbery to be equal with God ; who appeared and afted from the beginning of the tvorld,and under the OldTelbment difpenfation,... | |
 | Luke Booker - 1794 - 340 стор.
...atteft it."* Such a myfterious Being was Jefus Chrift; who, as St. Paul informs us, was originally " in the form of God, and thought it not robbery to be equal with God : but made himfelf of no reputation, and took upon him the form of a fervant, and was made... | |
 | Henry Hunter - 1794 - 508 стор.
...cheerful and voluntary, not forcibly obtruded upon him, but fought out and fubmitted to ? Chrift, though " in the form of God, and thought it not robbery to be equal with God, yet made himfelf of no reputation^ and took upon upon him the form of a fervant." Was fympathy... | |
 | Robert Walker, Hugh Blair - 1796 - 472 стор.
...difgraceful, do human pride and vain-glory] appear, when fet in oppofition to the lowlinefs of Chrift, who, ** though he was in the form of God, '* and thought it not robbery to be equal ** with God, yet made himfelf of no repu" tarion, and took upon him the form of a " fervant ?" With... | |
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