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" But he who was of the bondwoman was born after the flesh ; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. "
The Grounds of Christianity Examined: By Comparing the New Testament with ... - Сторінка 4
автори: George Bethune English - 1813 - 182 стор.
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The Saints Treasury: Being Sundry Sermons Preached in London

Jeremiah Burroughs - 1654 - 168 стор.
...law, doe ye not heare the law ? for it is written, that Abraham had twoJons, tbeoneby a hond-maid, the other by a free woman : but he who was of the hond-Woman, was tome after the ftejh , but be of the free-wtman , was by promife : which things are...
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Practical discourses on all the parts and offices of the liturgy of the ...

Matthew Hole - 1716 - 540 стор.
...and to thy Seed, which is Chrift. This is more fully exprefs'd, Chap. 4. ver. 22, &c. where we read, That Abraham had two Sons, the one by a Bond-maid^ the other by a Free-woman ; the one denoting the Law, and the other the Gofpel. He who was of the Bond-woman if as...
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A discourse concerning the connexion of the prophecies in the Old Testament ...

Samuel Clarke - 1725 - 72 стор.
...of proceeding, in Thofe ,Fery Protuijes on which ye depend ? For it is written, that Abraham had Twt Sons, the one by a. Bond-maid, the other by a. Free Woman : But He who was .of the Road.woman, vas born after the Fleft ; but he of the free woman, was by Promife : Which things are...
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An exposition on the Book of common prayer; with notes. [With] A companion ...

1765 - 506 стор.
...through our Lord and Saviour Jefus Chrift. Amen. {.' The JLpiftle. Gal. 4. 21. TEH me, ye that defire to be under the law, do ye not hear , the law ? For it is written, that Abraham had two fons, ••the one by a bond-maid, the other by a free woman. .But he who. ^Vas of the bond-woman,...
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An Exposition of the Assemblies Catechism, with Practical Inferences from ...

John Flavel - 1767 - 268 стор.
...all they thot grow on the natural Root of the firft Adam, Gal. iv. 21, 22. Tell me, ye that dejire to be under the Law. Do ye not hear the Law ? for it is ^written, That Abraham had two Seas, the one by a Bo*d-,maid, the cther by a Free-vjoman. . ; Q. 8. What is the fecond Inference?...
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An exposition of the Assemblies catechism

John Flavel - 1767 - 258 стор.
...firft Adam, Gal. iv. 21, 22. Tell me, ye that tie/ire to he under the Law. Da ye tut hear the La"jj ? for it is written, That Abraham had two Sons, the one by a Bond-maid, the ether by a Free-woman. Q._8. What is the fecond Inference i A. That God is juft in all the Punifhments...
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Rhetoric; Or, A View of Its Principal Tropes and Figures, in Their Origin ...

Thomas Gibbons - 1767 - 540 стор.
..." with a rod, or in love, and in the jpirit of v meeknefs ?" and Gal. iv. 2 1. " Tell me, ye thaf " desire to be under '^the law, do ye not hear " the law?" § 4. The ufe of this Figure feems to lie, 1 i ) In its familiarity. It has fomething of the air of...
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The Whole Works: Of the Reverend Mr. John Flavel, ... In Eight ..., Том 7

John Flavel - 1770 - 520 стор.
...all they that grow on the natural root of the firft Adam : Gal. iv. 21, 22. Tell me, ye that defire to be under the law, do ye not hear the law ? For it is written, that Abraham had two tons, the one by a bond-maid, the cither by afree-\voir«an. <t^ 8. What is the fecond inference ?...
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The Book of common prayer, explained by a paraphrase at the bottom of each page

1779 - 688 стор.
...through our Lord and Saviour Jefus Chrift. Amen. The Epiftle. Gal, iv. 21. TELL me, ye that defire to be under the law, do ye not hear the law ? for it is written that Abraham had two £TIS, the one by a bond-maid* the other by a free-woman. But he who was of the bond-woman, was born...
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A Collection of Theological Tracts, Том 4

Richard Watson - 1791 - 536 стор.
...proceeding, in thofe very promifes on which ye depend ? " For it •* is written, that Abraham had two fons, the one by a bond-maid, ** the other by a free woman ; but he who was of the bond-wo** man was born after the fiefh ; but he of the free-woman was ** by promife : which things...
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