The City of God, Книги 1-7Modern Library, 1950 - Всего страниц: 892 Saint Augustine is often regardarded as the most influential Christian thinker after Saint Paul, and City of God is his materpiece, a cast synthesis of religious and secular knowledge. It began as a reply to the charge that Christian otherworldiness was causing the decline of the Roman Empire. Augustine produced a wealth of evidence to prove that paganism bore within itself the seeds of its own destruction. Then he proceeded to his larger theme, a cosmic interpretation of in terms of the struggle between good and evilL the City of God in conflict with the Earthly City or the City of the Devil. This, the first serious attempt at a philosophy of history, was to have incalculable influence in forming the Western mind on the relations of church and state, and on the Christianʹs place in the temporal order. -- Description from http://www.amazon.co.uk/ (Dec. 10, 2012). |
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Стр. 54
... received good laws from them , instead of having to borrow them from other nations Moreover , if the Romans had been able to receive a rule of life from their gods , they would not have borrowed Solon's laws from the Athe- nians , as ...
... received good laws from them , instead of having to borrow them from other nations Moreover , if the Romans had been able to receive a rule of life from their gods , they would not have borrowed Solon's laws from the Athe- nians , as ...
Стр. 558
... received such an oracle as his father had often received . Of this oracle it is thus written : " And there was a famine over the land , beside the first famine that was in the days of Abraham . And Isaac went unto Abimelech king of the ...
... received such an oracle as his father had often received . Of this oracle it is thus written : " And there was a famine over the land , beside the first famine that was in the days of Abraham . And Isaac went unto Abimelech king of the ...
Стр. 865
... received , though bound in strictest concord with him who has received ; as in the body the finger does not seek to be the eye , though both members are harmoniously included in the complete structure of the body . And thus , along with ...
... received , though bound in strictest concord with him who has received ; as in the body the finger does not seek to be the eye , though both members are harmoniously included in the complete structure of the body . And thus , along with ...
Содержание
ties of the world and especially the sack of Rome by | 3 |
BOOK III | 52 |
One True God | 109 |
Авторские права | |
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Abraham according afterwards angels apostle Apuleius believe blessed blessedness body BOOK born Cæsar called cause certainly Christ Christian Cicero citizens city of God civil theology concerning conquered created creatures crime death demons desire divine earth earthly empire enemies eternal evil faith false father fear felicity flesh glory God's goddess Greeks hath heaven holy honour human immortal Israel Janus Jupiter king kingdom live Lord lust Manichæans mind mortal nations natural theology nature Numa Pompilius opinion philosophers Plato Platonists poets Porphyry praise promised prophets punishment reason received reign religion republic Roman empire Roman republic Romans Rome Romulus sacred rites sacrifice sake Sallust Saturn Scripture seed select gods Septuagint shame Sicyon sins sons soul speak spirit suppose temple Terah thee things thou tion true truth unto Varro Virgil virgin virtue Wherefore wicked wish words worship