Mental and Moral Science: A Compendium of Psychology and EthicsLongmans, Green, and Company, 1868 - 850 стор. |
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Сторінка iii
... ETHICS is divided into two parts . Part First - The Theory of Ethics - gives an account of the questions or points brought into discussion ; and handles at length the two of greatest prominence , the Ethical Standard , and the Moral ...
... ETHICS is divided into two parts . Part First - The Theory of Ethics - gives an account of the questions or points brought into discussion ; and handles at length the two of greatest prominence , the Ethical Standard , and the Moral ...
Сторінка iv
... Ethics . The connexion of the two subjects is of the most intimate kind ; all the leading Ethical controversies involve a reference to the mind , and can be settled only by a more thorough under- standing of mental processes . ABERDEEN ...
... Ethics . The connexion of the two subjects is of the most intimate kind ; all the leading Ethical controversies involve a reference to the mind , and can be settled only by a more thorough under- standing of mental processes . ABERDEEN ...
Сторінка xxvi
A Compendium of Psychology and Ethics Alexander Bain ... PAGE . DESCARTES . We are conscious of Freedom . Liberty is ... ETHICS . CHAP . I. PRELIMINARY VIEW OF ETHICAL QUESTIONS . ... ... 429 I. The ETHICAL STANDARD . Summary of views II ...
A Compendium of Psychology and Ethics Alexander Bain ... PAGE . DESCARTES . We are conscious of Freedom . Liberty is ... ETHICS . CHAP . I. PRELIMINARY VIEW OF ETHICAL QUESTIONS . ... ... 429 I. The ETHICAL STANDARD . Summary of views II ...
Сторінка xxvii
... ETHICAL STANDARD . 1. Ethics , as a department of Practice , is defined by its End 2. The Ethical End is the welfare of society , realized through rules of conduct duly enforced 3. The Rules of Ethics , are of two kinds . The first are ...
... ETHICAL STANDARD . 1. Ethics , as a department of Practice , is defined by its End 2. The Ethical End is the welfare of society , realized through rules of conduct duly enforced 3. The Rules of Ethics , are of two kinds . The first are ...
Сторінка xxviii
... Ethical Stand- ard indistinctly expressed . Resolved Virtue into Knowledge . Ideal of pursuit - Well - doing . Inculcated self - denying Precepts . Political Theory . Connexion of Ethics with Theology slender FLATO . Review of the ...
... Ethical Stand- ard indistinctly expressed . Resolved Virtue into Knowledge . Ideal of pursuit - Well - doing . Inculcated self - denying Precepts . Political Theory . Connexion of Ethics with Theology slender FLATO . Review of the ...
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Загальні терміни та фрази
abstract according acquired action active acute adhesiveness animals appetite arise Aristotle asso association beauty Benevolence body called cause Chapter character circumstances colour common connexion consciousness Cyrenaics degree desire discrimination distinct doctrine duty effect element emotion energy Epicurean Epicurus Ethics evil excitement exercise existence experience expression fact faculty farther favour feeling give grey matter happiness human idea ideal influence intel intellectual J. S. Mill Justice knowledge mastication means medulla oblongata memory ment mental mind mode moral sentiment motive movements muscles muscular nature nerves nervous objects operation organs papillæ Parmenides passions peculiar perception person philosophy Plato Platonic Realism pleasure and pain Plotinus present principle Protagoras punishment purely reason regard remarks retentiveness retina sensations sense sensibility Sokrates sound spontaneity stimulation Stoics Summum Bonum supposed sympathy taste theory things tion touch universal Utility virtue visible volition voluntary
Популярні уривки
Сторінка 209 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Сторінка 98 - I think, is a thinking intelligent being, that has reason and reflection, and can consider itself as itself, the same thinking thing, in different times and places...
Сторінка 551 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing anything which in his own judgment and reason he shall conceive to be the aptest means thereunto.
Сторінка 704 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Сторінка 661 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Сторінка 552 - From this fundamental law of nature, by which men are commanded to endeavour peace, is derived this second law; that a man be willing, when others are so too, as far forth, as for peace, and defence of himself he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himself.
Сторінка 709 - In an improving state of the human mind, the influences are constantly on the increase, which tend to generate in each individual a feeling of unity with all the rest ; which, if perfect, would make him never think of, or desire, any beneficial condition for himself, in the benefits of which they are not included.
Сторінка 30 - ... consider some particular parts or qualities separated from others, with which, though they are united in some object, yet it is possible they may really exist without them. But I deny that I can abstract...
Сторінка 205 - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
Сторінка 707 - Being rational creatures, they go to sea with it ready calculated ; and all rational creatures go out upon the sea of life with their minds made up on the common questions of right and wrong, as well as on many of the far more difficult questions of wise and foolish.
Посилання на книгу
Dialogicality and Social Representations: The Dynamics of Mind Ivana Marková Обмежений попередній перегляд - 2003 |