Works: Collected and Edited by James Spedding, Robert Leslie Ellis, and Douglas Denon Heath, Том 3Longman, 1859 |
З цієї книги
Результати 1-5 із 100
Сторінка 39
... cause of the tides . Otto Casmann , the pre- face to whose Problemata Marina is dated in 1596 , gives a good deal of information on the same subject , some of which however seems to be simply copied from Patricius ; but he mentions ...
... cause of the tides . Otto Casmann , the pre- face to whose Problemata Marina is dated in 1596 , gives a good deal of information on the same subject , some of which however seems to be simply copied from Patricius ; but he mentions ...
Сторінка 43
... cause for the reci- procating motion of ebb and flow ; and this cause was sought for in the configuration of land and sea . It seems as if Aristotle , if he had developed any theory of the tides , would have had recourse to some similar ...
... cause for the reci- procating motion of ebb and flow ; and this cause was sought for in the configuration of land and sea . It seems as if Aristotle , if he had developed any theory of the tides , would have had recourse to some similar ...
Сторінка 44
... cause of this motion he sought in the action of the ambient air on the earth's surface . To explain trepidation , the earth's motion was sup- posed to be in some measure libratory and irregular ; and by being so it produced the tides ...
... cause of this motion he sought in the action of the ambient air on the earth's surface . To explain trepidation , the earth's motion was sup- posed to be in some measure libratory and irregular ; and by being so it produced the tides ...
Сторінка 45
... caused by the obstacles which the form of the con- tinents of the old and new worlds oppose to its general westerly movement . It is thus that he meets the objection which would arise from the circumstance that there is high water at ...
... caused by the obstacles which the form of the con- tinents of the old and new worlds oppose to its general westerly movement . It is thus that he meets the objection which would arise from the circumstance that there is high water at ...
Сторінка 67
... cause of all phenomena . The parents of Eros are un- known ; that is to say , it is in vain to seek to carry our in- quiries beyond the fact of the existence of matter possessed of such and such primitive qualities . On what do those ...
... cause of all phenomena . The parents of Eros are un- known ; that is to say , it is in vain to seek to carry our in- quiries beyond the fact of the existence of matter possessed of such and such primitive qualities . On what do those ...
Загальні терміни та фрази
absque adeo aër aërem aëris alia aliis aliquid aliud apud aqua aquæ Aristotle atque autem Bacon calore certe circa cœli cœlo corpora corporum corpus Democritus divine doth drams ejus enim eorum esset etiam fere fieri flamma fluxus fortasse globi hæc hath homines hominum hujusmodi humana illa illis illud instar inter invention ipsa ipsis ista Itaque knowledge learning licet magis materiæ mind minus modo modum motum motus multo naturæ natural philosophy naturalis nature Neque enim nihil nisi nobis nostra ætate Novum Organum omnia omnino omnis opinion philosophy posse possit potest primo prorsus quæ quædam qualia quam quibus quin quis quod rebus rerum rursus saith scientia scilicet secundum seemeth sibi sint sive soni sonum sonus sunt tamen tanquam tantum Telesius terræ terram things tion translation unto veluti vero Verum videtur whereof
Популярні уривки
Сторінка 343 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul...
Сторінка 343 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind; whereas reason doth buckle and bow the mind unto the nature of things.
Сторінка 295 - Faithful are the wounds of a friend ; but the kisses of an enemy are deceitful.
Сторінка 285 - ... their wits being shut up in the cells of a few authors, chiefly Aristotle their dictator, as their persons were shut up in the cells of monasteries and colleges, and knowing little history, either of nature or time, did, out of no great quantity of matter, and infinite agitation of wit, spin out unto us those laborious webs of learning, which are extant in their books.
Сторінка 286 - For the wit and mind of man, if it work upon matter, which is the contemplation of the creatures of God, worketh according to the stuff, and is limited thereby ; but if it work upon itself, as the spider worketh his web, then it is endless, and brings forth indeed cobwebs of learning, admirable for the fineness of thread and work, but of no substance or profit.
Сторінка 481 - Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me : and again a little while and ye shall see me ; and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? we cannot tell what he saith.
Сторінка 165 - Then after divers meetings and consults of our whole number, to consider of the former labours and collections, we have three that take care, out of them, to direct new experiments, of a higher light, more penetrating into nature than the former.
Сторінка 298 - Surely there is a vein for the silver, And a place for gold where they fine it. Iron is taken out of the earth, And brass is molten out of the stone.
Сторінка 147 - But thus you see we maintain a trade, not for gold, silver, or jewels, nor for silks, nor for spices, nor any other commodity of matter, but only for God's first creature, which was light; to have light, I say, of the growth of all parts of the world.
Сторінка 268 - To conclude therefore: Let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's Word, or in the book of God's Works — Divinity or Philosophy; — but rather let men endeavor an endless progress or proficience in both.