Recent British Philosophy: A Review, with Criticisms; Including Some Comments on Mr. Mill's Answer to Sir William HamiltonD. Appleton, 1866 - 335 стор. "This book is a historical review of British philosophy from 1835-1865" (PsycINFO Database Record (c) 2008 APA, all rights reserved). |
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Recent British Philosophy: A Review, with Criticisms; Including Some ... David Masson Повний перегляд - 1865 |
Recent British Philosophy: A Review, with Criticisms; Including Some ... David Masson Повний перегляд - 1866 |
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Absolute according assertion avowed belief Britain British Empiricism British Philosophy called Carlyle Comte Comte's Comtism conceived Constructive Idealism Constructive Idealists cosmological conception Deity doctrine Empiricism ence Essays existence experience external world F. W. NEWMAN fact faith farther Fichte Hamiltonian Hegel human mind Hume ideas Infinite intellectual Kant knowledge Locke's Lockism Logic Mansel Matter means metaphysical Mill mode Natural Realism ness neutrum Nihilism Non-Ego notion objects Ontology ophy organism permanent possibilities phænom phænomenal Phænomenal Cosmos phænomenal world phænomenon philos Philosophy of Perception Phrenology Physiology possibilities of sensation predicate present principle priori element psychological theory Pure question Realists reason recent British Reid Relativity of Knowledge respect scientific Secret of Hegel seems sense sentiency series of feelings Sir William Hamilton speculative Supernatural supposed Theism Theology things thinkers thought thread of consciousness tion Transcendentalism Transcendentalists truth ultimate Universe writings
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Сторінка 85 - This is dispensed ; and what surmounts the reach Of human sense I shall delineate so, By likening spiritual to corporal forms, As may express them best ; though what if earth Be but the shadow of heaven, and things therein Each to other like, more than on earth is thought...
Сторінка 28 - An Introduction to Mental Philosophy, on the Inductive Method. By JD MORELL, MA LL.D. 8vo. 12s. Elements of Psychology, containing the Analysis of the Intellectual Powers. By the same Author. Post 8vo. 7s. 6d. The Secret of Hegel: being the Hegelian System in Origin, Principle, Form, and Matter.
Сторінка 193 - Who roll'd the psalm to wintry skies, Who built him fanes of fruitless prayer, Who trusted God was love indeed And love Creation's final law— Tho...
Сторінка 298 - Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future ; and we are reduced to the alternative of believing that the Mind or Ego is something different from any series of feelings or possibilities of them, or of accepting the paradox that something which, ex hypothesi, is but a series of feelings, can be aware of itself as a series..
Сторінка 115 - As the conditionally limited (which we may briefly call the conditioned) is thus the only possible object of knowledge and of positive thought — thought necessarily supposes conditions. To think is to condition ; and conditional limitation is the fundamental law of the possibility of thought.
Сторінка 207 - Enow of such as for their bellies' sake, Creep and intrude, and climb into the fold? Of other care they little reckoning make, Than how to scramble at the shearers' feast, And shove away the worthy bidden guest; Blind mouths!
Сторінка 193 - Thou makest thine appeal to me: I bring to life, I bring to death: The spirit does but mean the breath : I know no more.
Сторінка 118 - It is not an object, of knowledge ; but its notion, as a regulative principle of the mind itself, is more than a mere negation of the conditioned.
Сторінка 129 - Now faith is the substance of things hoped for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
Сторінка 120 - But in saying that a thing is known in itself I do not mean that this object is known in its absolute existence — that is, out of relation to us. This is impossible, for our knowledge is only of the relative. To know a thing in itself, or immediately, is an expression I use merely in contrast to the knowledge of a thing in a representation or mediately.